Mark's DiualCritical Marks. Evidence Of Intentional Fiction

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Wallack's Emotional Frame - On The Way To Jerusalem

Post by JoeWallack » Mon Jul 17, 2017 7:03 am

On The Way To Jerusalem

JW:

Verse Setting Frames The Subject The Emotion Commentary
10
32 And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
33 [saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:
34 and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.
35 And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
36 And he said unto them, What would ye that I should do for you?
37 And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on [thy] left hand, in thy glory.
38 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?
39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
40 but to sit on my right hand or on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared.
41 And when the ten heard it, they began to be moved with indignation concerning James and John.
Road Trip to Jerusalem Start of The Way Disciples 23 [e] aganaktein ἀγανακτεῖν to be indignant V-PNA = "Indignant" -
14
1 Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
2 for they said, Not during the feast, lest haply there shall be a tumult of the people.
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
4 But there were some that had indignation among themselves, [saying], To what purpose hath this waste of the ointment been made?
Road Trip to Jerusalem End of The Way Disciples
23 [e] aganaktountes ἀγανακτοῦντες indignant V-PPA-NMP
= "Indignant"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. The same word. Again, a bit of a contrived narrative usage as the first use fits the meaning of "insulted" but the second does not fit well.
3. Not specifically the same characters but generally the same.
4. The context of the emotion is indignation at waste. The sacrifice of Jesus verses the sacrifice of the ointment. As my cousin Eli once said, "How much?" (could they have gotten for live Jesus/ointment).
5. The specific context of the emotion fits the overall context of GMark = indignation at non-glorious/poor return on investment regarding Messiah activity.
6. The only other use of the offending word is reserved for Jesus hisself.



Joseph

Skeptical Textual Criticism

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Re: Mark's DiualCritical Marks. Evidence Of Intentional Fiction

Post by Secret Alias » Mon Jul 17, 2017 7:25 am

Ignore
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote

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JoeWallack
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Wallack's Emotional Frame - Hometown

Post by JoeWallack » Tue Jul 18, 2017 7:27 am

Maybe I'm Amazed

JW:

Verse Setting Frames The Subject The Emotion Commentary
6
1 And he went out from thence; and he cometh into his own country; and his disciples follow him.
2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and [what mean] such mighty works wrought by his hands?
3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Hometown Start of Teaching & Healing People who knew Jesus 1605 [e] exeplēssonto ἐξεπλήσσοντο were astonished, V-IIM/P-3P = "dumbfounded" -
6
4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages teaching.
Hometown End of Teaching & Healing People that Jesus knew
2296 [e] ethaumazen ἐθαύμαζεν* he marveled V-IIA-3S
= "dumbfounded with touch of speculation"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. Different words but same primary meaning.
3. Here the contrasting characters with the irony that the second reaction of amazement is caused by the first. Both reactions are negative.
4. The context of the emotion is more irony. Lack of belief because of knowledge. They don't believe in Jesus' powers because they know Jesus.
5. The specific context of the emotion fits the overall context of GMark/Paul. "The Jews" do not accept Jesus as son of God because they knew live Jesus.
6. The verb in between "offended" means "stumble" in a religious context. Not really an emotion.
7. More Separationist support, not that it's needed since GMark is explicitly Separationist at the Beginning & End. It's Jesus that's amazed, not Christ (note that at the Start Jesus needed training).
8. Jesus amazed here sets up a great connection with 14:33. Jesus is first amazed at witnesses' lack of faith and then makes sure there are no witnesses when he shows his own lack of faith (understand Dear Reader?). In the original Gospel Jesus is just a character like everyone else subject to the God of Fate still a l-o-n-g way from the trinity.


Joseph

Skeptical Textual Criticism

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Wallack's Emotional Frame - The Amazin Kristkin!

Post by JoeWallack » Fri Jul 21, 2017 8:18 am

The Amazin Kristkin!

JW:

Verse Setting Frames The Subject The Emotion Commentary
6
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages teaching.
7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
Jesus' Home Physical (Galilee) Jesus' reaction to other's lack of faith 2296 [e] ethaumazen ἐθαύμαζεν* he marveled V-IIA-3S = "dumbfounded with touch of speculation" -
14
33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.
34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.
35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.
37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?
38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Jesus' Home Spiritual (Jerusalem) Jesus' reaction to his own lack of faith
1568 [e] ekthambeisthai ἐκθαμβεῖσθαι to be greatly awe-struck V-PNM/P
= "dumbfounded"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. Different words but same primary meaning.
3. Again the irony that the knowledge of physical death pushes to the point of spiritual death.
4. The context of the emotion is more irony. Jesus earlier is amazed at his hometown's lack of faith but later is amazed at his own lack of faith.
5. The specific context of the emotion fits the overall context of GMark/Paul. Jesus had to crucify his Passions.
6. For Jesus we have the emotional magnifiers, "greatly amazed", "sore troubled" and "exceeding sorrowful". 3 of course.
7. More Separationist support, "the spirit indeed is willing, but the flesh is weak".
8. Jesus is first amazed at witnesses' lack of faith and then makes sure there are no witnesses when he shows his own lack of faith (understand Dear Reader?). In the original Gospel Jesus is just a character like everyone else subject to the God of Fate still a l-o-n-g way from the trinity.


Joseph

Skeptical Textual Criticism

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JoeWallack
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Kuna Marka Kata

Post by JoeWallack » Mon Jul 24, 2017 7:28 am

The Amazin Kristkin!

JW:
From KK:

The gospel in the shadow of persecution

Verse Setting Frames The Subject The Word Commentary
14
48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?
49 I was daily with you in the temple teaching, and ye took me not: but [this is done] that the scriptures might be fulfilled.
50 And they all left him, and fled.
51 And a certain young man followed with him, having a linen cloth cast about him, over [his] naked [body]: and they lay hold on him;
52 but he left the linen cloth, and fled naked.
The Passion Start Young Man's initial reaction 3495 [e] neaniskos νεανίσκος [a] young man N-NMS -
16
5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!
7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.
8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.
The Passion End Young Man's final reaction
3495 [e] neaniskon νεανίσκον a young man N-AMS
A classic Wallack Emotional Frame =
1. The big picture story (The Passion) is framed at the Beginning & End by the same word.
2. The only two uses of the offending word = Paul. At first his reaction to Jesus' supposed Passion was "fleeing". His ending reaction was staying (now clothed in Christ) and being the first to promote a resurrected Jesus.
3. Note the Transfer as Paul initially flees the Passion but ends by staying, sitting and styling (clothes) saying Christ is risen. In contrast to the last of the supposedly historical followers leaving, standing and fleeing and telling no one nothing.


Joseph

Skeptical Textual Criticism

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