Mark's DiualCritical Marks. Evidence Of Intentional Fiction

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Wallack's Emotional Frame - On The Way To Jerusalem

Post by JoeWallack » Mon Jul 17, 2017 7:03 am

On The Way To Jerusalem

JW:

Verse Setting Frames The Subject The Emotion Commentary
10
32 And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
33 [saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:
34 and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.
35 And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
36 And he said unto them, What would ye that I should do for you?
37 And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on [thy] left hand, in thy glory.
38 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?
39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
40 but to sit on my right hand or on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared.
41 And when the ten heard it, they began to be moved with indignation concerning James and John.
Road Trip to Jerusalem Start of The Way Disciples 23 [e] aganaktein ἀγανακτεῖν to be indignant V-PNA = "Indignant" -
14
1 Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
2 for they said, Not during the feast, lest haply there shall be a tumult of the people.
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
4 But there were some that had indignation among themselves, [saying], To what purpose hath this waste of the ointment been made?
Road Trip to Jerusalem End of The Way Disciples
23 [e] aganaktountes ἀγανακτοῦντες indignant V-PPA-NMP
= "Indignant"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. The same word. Again, a bit of a contrived narrative usage as the first use fits the meaning of "insulted" but the second does not fit well.
3. Not specifically the same characters but generally the same.
4. The context of the emotion is indignation at waste. The sacrifice of Jesus verses the sacrifice of the ointment. As my cousin Eli once said, "How much?" (could they have gotten for live Jesus/ointment).
5. The specific context of the emotion fits the overall context of GMark = indignation at non-glorious/poor return on investment regarding Messiah activity.
6. The only other use of the offending word is reserved for Jesus hisself.



Joseph

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Re: Mark's DiualCritical Marks. Evidence Of Intentional Fiction

Post by Secret Alias » Mon Jul 17, 2017 7:25 am

Ignore
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote

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Wallack's Emotional Frame - Hometown

Post by JoeWallack » Tue Jul 18, 2017 7:27 am

Maybe I'm Amazed

JW:

Verse Setting Frames The Subject The Emotion Commentary
6
1 And he went out from thence; and he cometh into his own country; and his disciples follow him.
2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and [what mean] such mighty works wrought by his hands?
3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Hometown Start of Teaching & Healing People who knew Jesus 1605 [e] exeplēssonto ἐξεπλήσσοντο were astonished, V-IIM/P-3P = "dumbfounded" -
6
4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages teaching.
Hometown End of Teaching & Healing People that Jesus knew
2296 [e] ethaumazen ἐθαύμαζεν* he marveled V-IIA-3S
= "dumbfounded with touch of speculation"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. Different words but same primary meaning.
3. Here the contrasting characters with the irony that the second reaction of amazement is caused by the first. Both reactions are negative.
4. The context of the emotion is more irony. Lack of belief because of knowledge. They don't believe in Jesus' powers because they know Jesus.
5. The specific context of the emotion fits the overall context of GMark/Paul. "The Jews" do not accept Jesus as son of God because they knew live Jesus.
6. The verb in between "offended" means "stumble" in a religious context. Not really an emotion.
7. More Separationist support, not that it's needed since GMark is explicitly Separationist at the Beginning & End. It's Jesus that's amazed, not Christ (note that at the Start Jesus needed training).
8. Jesus amazed here sets up a great connection with 14:33. Jesus is first amazed at witnesses' lack of faith and then makes sure there are no witnesses when he shows his own lack of faith (understand Dear Reader?). In the original Gospel Jesus is just a character like everyone else subject to the God of Fate still a l-o-n-g way from the trinity.


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Wallack's Emotional Frame - The Amazin Kristkin!

Post by JoeWallack » Fri Jul 21, 2017 8:18 am

The Amazin Kristkin!

JW:

Verse Setting Frames The Subject The Emotion Commentary
6
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages teaching.
7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
Jesus' Home Physical (Galilee) Jesus' reaction to other's lack of faith 2296 [e] ethaumazen ἐθαύμαζεν* he marveled V-IIA-3S = "dumbfounded with touch of speculation" -
14
33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.
34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.
35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.
37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?
38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Jesus' Home Spiritual (Jerusalem) Jesus' reaction to his own lack of faith
1568 [e] ekthambeisthai ἐκθαμβεῖσθαι to be greatly awe-struck V-PNM/P
= "dumbfounded"
A classic Wallack Emotional Frame =
1. The big picture story is framed at the Beginning & End by an emotion.
2. Different words but same primary meaning.
3. Again the irony that the knowledge of physical death pushes to the point of spiritual death.
4. The context of the emotion is more irony. Jesus earlier is amazed at his hometown's lack of faith but later is amazed at his own lack of faith.
5. The specific context of the emotion fits the overall context of GMark/Paul. Jesus had to crucify his Passions.
6. For Jesus we have the emotional magnifiers, "greatly amazed", "sore troubled" and "exceeding sorrowful". 3 of course.
7. More Separationist support, "the spirit indeed is willing, but the flesh is weak".
8. Jesus is first amazed at witnesses' lack of faith and then makes sure there are no witnesses when he shows his own lack of faith (understand Dear Reader?). In the original Gospel Jesus is just a character like everyone else subject to the God of Fate still a l-o-n-g way from the trinity.


Joseph

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Kuna Marka Kata

Post by JoeWallack » Mon Jul 24, 2017 7:28 am

The Amazin Kristkin!

JW:
From KK:

The gospel in the shadow of persecution

Verse Setting Frames The Subject The Word Commentary
14
48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?
49 I was daily with you in the temple teaching, and ye took me not: but [this is done] that the scriptures might be fulfilled.
50 And they all left him, and fled.
51 And a certain young man followed with him, having a linen cloth cast about him, over [his] naked [body]: and they lay hold on him;
52 but he left the linen cloth, and fled naked.
The Passion Start Young Man's initial reaction 3495 [e] neaniskos νεανίσκος [a] young man N-NMS -
16
5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!
7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.
8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.
The Passion End Young Man's final reaction
3495 [e] neaniskon νεανίσκον a young man N-AMS
A classic Wallack Emotional Frame =
1. The big picture story (The Passion) is framed at the Beginning & End by the same word.
2. The only two uses of the offending word = Paul. At first his reaction to Jesus' supposed Passion was "fleeing". His ending reaction was staying (now clothed in Christ) and being the first to promote a resurrected Jesus.
3. Note the Transfer as Paul initially flees the Passion but ends by staying, sitting and styling (clothes) saying Christ is risen. In contrast to the last of the supposedly historical followers leaving, standing and fleeing and telling no one nothing.


Joseph

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Post by JoeWallack » Sat Aug 12, 2017 1:45 pm

JW:
An analysis of "Mark's" (author) pattern of use of the word "house":

3614. οἰκία (oikia)

Verse Context Commentary
1
29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
In Simon's house Jesus is served by an anonymous woman "τὴν οἰκίαν Σίμωνος". The first use of the offending word.
14
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
In Simon's house Jesus is served by an anonymous woman "τῇ οἰκίᾳ Σίμωνος". The last use of the offending word.
Both in the house of Simon.
Different Simons with the name converted to a leper.
No attempt to heal the leper. Apparently The Healing Ministry is over.


Joseph

The Israeli/Arab Conflict - The London Conference - 1939

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Re:

Post by JoeWallack » Sun Aug 13, 2017 12:04 pm

JW:
An analysis of "Mark's" (author) pattern of use of the word "house":

3614. οἰκία (oikia)

Verse Context Commentary
1
29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
In Simon's house Jesus is served by an anonymous woman "τὴν οἰκίαν Σίμωνος". The first use of the offending word.
  • 2
    15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
    16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?
    17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
Jesus in his house with the sick. ἐν τῇ οἰκίᾳ αὐτοῦ. The second use of the offending word, in his house.
  • 13
    34 [It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
    35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
    36 lest coming suddenly he find you sleeping.
    37 And what I say unto you I say unto all, Watch.
The "Lord" of the house returns to his house with spiritual sickness (sleeping). τὴν οἰκίαν αὐτοῦ [the house of him]. The second to the last uses of the offending word, the house of him.
14
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
In Simon's house Jesus is served by an anonymous woman "τῇ οἰκίᾳ Σίμωνος". The last use of the offending word.
Both in the house of Simon.
Different Simons with the name converted to a leper.
No attempt to heal the leper. Apparently The Healing Ministry is over.


Joseph

The Israeli/Arab Conflict - The London Conference - 1939

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A House Divided

Post by JoeWallack » Mon Aug 14, 2017 7:06 am

JW:
An analysis of "Mark's" (author) pattern of use of the word "house":

3614. οἰκία (oikia)

Verse Context Commentary
1
29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
In Simon's house Jesus is served by an anonymous woman "τὴν οἰκίαν Σίμωνος". The first use of the offending word.
  • 2
    15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
    16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?
    17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
Jesus in his house with the sick. ἐν τῇ οἰκίᾳ αὐτοῦ. The second use of the offending word, in his house.
    • 3
      25 And if a house be divided against itself, that house will not be able to stand.
A House divided. The third use of the offending word. οἰκία ἐφ’[1909] ἑαυτὴν [house against itself]
    • 13
      12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.
      13 And ye shall be hated of all men for my name`s sake: but he that endureth to the end, the same shall be saved.
      14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:
      15 and let him that is on the housetop not go down, nor enter in, to take anything out his house:
A House divided. The third to last use of the offending word. ἐπὶ[1909] τοῦ δώματος [upon the housetop]
  • 13
    34 [It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
    35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
    36 lest coming suddenly he find you sleeping.
    37 And what I say unto you I say unto all, Watch.
The "Lord" of the house returns to his house with spiritual sickness (sleeping). τὴν οἰκίαν αὐτοῦ [the house of him]. The second to the last uses of the offending word, the house of him.
14
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
In Simon's house Jesus is served by an anonymous woman "τῇ οἰκίᾳ Σίμωνος". The last use of the offending word.
Both in the house of Simon.
Different Simons with the name converted to a leper.
No attempt to heal the leper. Apparently The Healing Ministry is over.


Joseph

The Israeli/Arab Conflict - The London Conference - 1939

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Less Is More

Post by JoeWallack » Tue Aug 15, 2017 6:27 am

JW:
An analysis of "Mark's" (author) pattern of use of the word "house":

3614. οἰκία (oikia)

Verse Context Commentary
1
29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
In Simon's house Jesus is served by an anonymous woman "τὴν οἰκίαν Σίμωνος". The first use of the offending word.
  • 2
    15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
    16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?
    17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
Jesus in his house with the sick. ἐν τῇ οἰκίᾳ αὐτοῦ. The second use of the offending word, in his house.
    • 3
      25 And if a house be divided against itself, that house will not be able to stand.
A House divided. The third use of the offending word. οἰκία ἐφ’[1909] ἑαυτὴν [house against itself]
      • 6
        4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
        5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
A relative comparison with emphasis on the why. The fourth use of the offending word. ἐν τῇ οἰκίᾳ αὐτοῦ. [in the house of him]
      • 12
        40 they that devour widows` houses, and for a pretence make long prayers; these shall receive greater condemnation.
        41 And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
        42 And there came a poor widow, and she cast in two mites, which make a farthing.
        43 And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
        44 for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
A relative comparison with emphasis on the why. The fourth to last use of the offending word. τὰς οἰκίας τῶν [the houses of the]
    • 13
      12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.
      13 And ye shall be hated of all men for my name`s sake: but he that endureth to the end, the same shall be saved.
      14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:
      15 and let him that is on the housetop not go down, nor enter in, to take anything out his house:
A House divided. The third to last use of the offending word. ἐπὶ[1909] τοῦ δώματος [upon the housetop]
  • 13
    34 [It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
    35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
    36 lest coming suddenly he find you sleeping.
    37 And what I say unto you I say unto all, Watch.
The "Lord" of the house returns to his house with spiritual sickness (sleeping). τὴν οἰκίαν αὐτοῦ [the house of him]. The second to the last uses of the offending word, the house of him.
14
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
In Simon's house Jesus is served by an anonymous woman "τῇ οἰκίᾳ Σίμωνος". The last use of the offending word.
Both in the house of Simon.
Different Simons with the name converted to a leper.
No attempt to heal the leper. Apparently The Healing Ministry is over.

Nota Ben. Since the known Secret Mark also uses the offending word it will be interesting to see how/if it fits in.


Joseph

Racist Propaganda and Landmines

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Proselytizing

Post by JoeWallack » Wed Aug 16, 2017 7:26 am

JW:
An analysis of "Mark's" (author) pattern of use of the word "house":

3614. οἰκία (oikia)

Verse Context Commentary
1
29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
In Simon's house Jesus is served by an anonymous woman "τὴν οἰκίαν Σίμωνος". The first use of the offending word.
  • 2
    15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
    16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?
    17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
Jesus in his house with the sick. ἐν τῇ οἰκίᾳ αὐτοῦ. The second use of the offending word, in his house.
    • 3
      25 And if a house be divided against itself, that house will not be able to stand.
A House divided. The third use of the offending word. οἰκία ἐφ’[1909] ἑαυτὴν [house against itself]
      • 6
        4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
        5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
A relative comparison with emphasis on the why. The fourth use of the offending word. ἐν τῇ οἰκίᾳ αὐτοῦ. [in the house of him]
        • 6
          10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.
Proselytizing. The fifth use of the offending word. εἰσέλθητε εἰς οἰκίαν, [you enter into a house]
        • 10
          29 Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel`s sake,
          30 but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Rewards of proselytizing. The fifth to last use of the offending word. ἀφῆκεν οἰκίαν [has left a house]
      • 12
        40 they that devour widows` houses, and for a pretence make long prayers; these shall receive greater condemnation.
        41 And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
        42 And there came a poor widow, and she cast in two mites, which make a farthing.
        43 And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
        44 for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
A relative comparison with emphasis on the why. The fourth to last use of the offending word. τὰς οἰκίας τῶν [the houses of the]
    • 13
      12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.
      13 And ye shall be hated of all men for my name`s sake: but he that endureth to the end, the same shall be saved.
      14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:
      15 and let him that is on the housetop not go down, nor enter in, to take anything out his house:
A House divided. The third to last use of the offending word. ἐπὶ[1909] τοῦ δώματος [upon the housetop]
  • 13
    34 [It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
    35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
    36 lest coming suddenly he find you sleeping.
    37 And what I say unto you I say unto all, Watch.
The "Lord" of the house returns to his house with spiritual sickness (sleeping). τὴν οἰκίαν αὐτοῦ [the house of him]. The second to the last uses of the offending word, the house of him.
14
3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
In Simon's house Jesus is served by an anonymous woman "τῇ οἰκίᾳ Σίμωνος". The last use of the offending word.
Both in the house of Simon.
Different Simons with the name converted to a leper.
No attempt to heal the leper. Apparently The Healing Ministry is over.

Nota Ben. Since the known Secret Mark also uses the offending word it will be interesting to see how/if it fits in.


Joseph

Racist Propaganda and Landmines

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