The Gospel of Mark uses many, many scriptural references, but never talks about the actions of Jesus fulfilling the scriptures in the context of those references. On the other hand, Matthew frequently talks about Jesus fulfilling the scriptures.
https://www.biblegateway.com/quicksearc ... =47&end=47
Let's look at the arrest and crucifixion of Jesus in Mark and Matthew:
Mark 14:
45 After coming, Judas immediately went to Him, saying, “Rabbi!” and kissed Him. 46 They laid hands on Him and seized Him. 47 But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures.” 50 And they all left Him and fled.
45 After coming, Judas immediately went to Him, saying, “Rabbi!” and kissed Him. 46 They laid hands on Him and seized Him. 47 But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures.” 50 And they all left Him and fled.
27 They crucified two robbers with Him, one on His right and one on His left. 28 [And the Scripture was fulfilled which says, “And He was numbered with transgressors.”] 29 Those passing by were hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days, 30 save Yourself, and come down from the cross!”
Now, v28 is known to be a later addition. There are mss without it. But interestingly, knowing this only highlights how "unMarkan" it is. Yet compare this to v14:49.
14:49 is the only place in all of the Gospel of Mark that says something happened in order to fulfill scripture, outside of 15:28.
In Matthew we read:
51 And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. 52 Then Jesus *said to him, “Put your sword back into its place; for all those who take up the sword shall perish by the sword. 53 Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? 54 How then will the Scriptures be fulfilled, which say that it must happen this way?”
55 At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. 56 But all this has taken place to fulfill the Scriptures of the prophets.” Then all the disciples left Him and fled.
55 At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. 56 But all this has taken place to fulfill the Scriptures of the prophets.” Then all the disciples left Him and fled.
Now Luke:
Luke 22:
48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those who were around Him saw what was going to happen, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the slave of the high priest and cut off his right ear. 51 But Jesus answered and said, “Stop! No more of this.” And He touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, “Have you come out with swords and clubs as you would against a robber? 53 While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.”
54 Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance.
48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those who were around Him saw what was going to happen, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the slave of the high priest and cut off his right ear. 51 But Jesus answered and said, “Stop! No more of this.” And He touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, “Have you come out with swords and clubs as you would against a robber? 53 While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.”
54 Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance.
So in Luke there is no mention of fulfilling prophecy here.
Luke also contains:
Luke 22:
36 And He said to them, “But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. 37 For I tell you that this which is written must be fulfilled in Me, ‘And He was numbered with transgressors’; for that which refers to Me has its fulfillment.” 38 They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”
36 And He said to them, “But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. 37 For I tell you that this which is written must be fulfilled in Me, ‘And He was numbered with transgressors’; for that which refers to Me has its fulfillment.” 38 They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”
This is of course relocated to Mark 15 in the late addition.
Now John:
John 18:
3 Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 4 So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 5 They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 6 So when He said to them, “I am He,” they drew back and fell to the ground. 7 Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 9 to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”
12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.
3 Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 4 So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 5 They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 6 So when He said to them, “I am He,” they drew back and fell to the ground. 7 Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 9 to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”
12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.
So here the writer/revisor of John has Jesus send the disciples away at his arrest in order to "save them", which fulfills prophecy (whereas in Mark the disciples abandon Jesus).
So in the Gospel of Mark, not one single time other than v14:49, do we read that something happened in order to fulfill scripture. The Hermeneia on Mark has the following commentary on v48-49:
48-49: These verses are probably Markan additions to his source. ... The final statement of Jesus (v49b) in this short speech implies that his arrest is taking place "in order that the scriptures may be fulfilled". Although the point is disputed, this seems to be the clearest statement in Mark of the idea that the events of the passion of Jesus take place in the fulfillment of the scriptures read as prophecies. ... It is certainly the case that Mark does not develop the idea of the fulfillment of scripture to the extent that Matthew does, but he does seem to express the notion here.
They go on to suggest that the scripture being fulfilled is Zech 13:7:
Awake, O sword, against My Shepherd,
And against the man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.
And against the man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.
I agree with this reference, as this is very much in agreement with the types of references used by Mark, BUT calling out that something happened "in order to fulfill the scriptures" is very unMarkan.
Rather, I think that this is a case where Matthew recognized the reference to Zech 13 and called out that the events were fulfilling prophecy, and the editor of Mark conformed the Markan narrative back to Matthew here. Now this isn't the only place where Mark was conformed to Matthew, but this is a pretty distinctive one. And if one can acknowledge that this is indeed a case of Mark being edited to conform to Matthew, then of course there is no reason to think that this is the one and only place it happened.
Not only does Mark contain the Matthean language, but Luke lacks the claim about prophecy fulfillment. Yet Luke does contain claims about prophecy fulfillment. Luke here seems to be a witness to a version of the Markan source that lacks this claim about prophecy fulfillment.