Democritus of Thrace, Maxims (460-370 BCE)Every seven years the Jews captured a stranger, brought him to the temple in Jerusalem, and sacrificed him, cutting his flesh into bits.
If the anti-Semitism was so rooted already in Pagan contexts, then the probability that a Gentile Christian named Marcion wrote a Gospel removing from Jesus his sonship from the Jewish God is simply very high to be put in doubt.
(Basilides)This God of theirs has decided ... to subject all the other nations to the stock of Israel, and has instigated wars for this purpose.
(extract from Histories of the Hidden God: Concealment and Revelation in Western Gnostic ..., by April D DeConick,Grant Adamson, my bold)April D. De Conick, in Chapter 1, “Who is hiding in the Gospel of John?,” addresses the theology of the Gospel of John from the perspective of 8:44 which has been (mis)translated for centuries so that a bifurcated god has been hidden from view. She argues that 8:44 properly translated - “You are from the father of the devil” - indicates that Johannine theology had bifurcated the Jewish god into a malicious sublunar ruler and a beneficial astral Lord. The sublunar ruler was equated with the God of the Jews and the father of the devil, while the astral Lord was understood to be Jesus' father, the unknown god who his son Jesus had come to reveal. This hidden astral Lord was the true God of devotion. The theology of the Gospel of John is a panastral transitional system where the Lawgiver rules earth and the sublunar realm with his son the Devil, while the astral Father rules the heavens with his son Jesus. The author of the Gospel of John is struggling with his community's connection to Judaism and Jewish scripture, undestanding that salvation came from Judaism, but did not remain within it. In the Johannine gospel, Jesus descended from heavens to straighten out the religion, to teach that the just God is a god who resides in the heavens. He is a god of love and righteousness, grace and truth, whom no one knew prior to Jesus' advent when he revealed himself through his son. The Jews think they worship this god, the Johannine author concludes, but in reality they are worshiping an inferior god, the Lawgiver, who rules the world and fathered the Devil.
If the 'archon of this world' is a sublunar archon:
(John 12:31)The time for judging this world has come, when Satan, the archon of this world, will be cast out.
...then the historicist cannot argue that his mention in a Gospel would make the 'archons of this age' of 1 Cor 2:6-8 more probably earthly rulers, rather than the contrary.