There was a
From the Rumor Mill:discovery in 1923 of a manuscript of the Essene Gospel of Peace in the Vatican's Archivo Segreto
there's no reason to suppose that the likes of the Essene Gospel of Peace was being actively suppressed by the Vatican. It was just one badly catalogued document amongst many, many others. For all practical purposes, they didn't even know they had it, never mind what it was.
http://boards.straightdope.com/sdmb/sho ... p?t=190271
The Vatican does hold these kinds of things:IS THE VATICAN STILL HIDING SOME DEAD SEA SCROLLS FROM THE PUBLIC?
There have been repeated stores from several sources claiming again and again that the Vatican has even has carted off several Dead Sea Scrolls (between 1946 and 1960) which will never be shown to the general public for fear it would undermine the basic tenets of the Christian Faith, by showing that the Dead Sea Sect Community at Qumran (BC 200 to AD 68) was a a kind of "model for the Church" and that their hero, the socalled Teacher of Righteousness (BC 196 to BC 104) prefigured the "suffering Righteous martyr" long before "Iesous" ever came to existence.
As for all those Dead Sea Scroll documents that "went missing" (!) after the Vatican came to take a look at them, there is an interesting story about one scroll in Particular: THE DANIEL SCROLL.
The Vatican Control Ecole Biblique heavilly censored any findings from the caves for 50 years-----until someone at the Huntington Library in California in 1991 finally decided to allow wider access, and now most of the material is in print and in modern translation.
The Vatican has acted quite suspiciously in the past. No one had ever been allowed to see Codex Vaticanus until Napoleon took it to Paris, and it took until 1889 before the text became available -- after numerous roadblocks from the Church. It is really staggering how much of our history has only been known since the second half of the 19th century. ~ Eleleth
Gospel Papyrus Donated to Vatican
"It Has Not Yet Revealed All Its Secrets"
November 22, 2006: the Bodmer Papyrus 14-15, donated to His Holiness Benedict XVI by the generosity of the Sally and Frank Hanna Family Foundation and the Solidarity Association (U.S.A.), as well as the Mater Verbi/Hanna Papyrus Trust, was given to the Vatican Apostolic Library.
During the five and a half centuries that separate these two dates, albeit through different vicissitudes, such as the losses caused by the lansquenets on the occasion of the sack of Rome (1527) or the transfer of the manuscripts to Paris in the Napoleonic age, the Vatican Apostolic Library remained faithful to the mandate it received to enrich, guard and preserve with all care the cultural treasures entrusted to it and to put them at the disposition of qualified scholars.
In the meantime, the initial thousand manuscripts by this time numbered 150,000
very soon, this frequent use ended up by damaging the fragile structure of the papyrus, which began, perhaps at the end of a century, to lose pages, to the point that at present in contains about half the text of the two Gospels. What could be done then with a manuscript which had become altogether unusable, but which contained the Gospels, the sacred text par excellence?
Probably aware of the antiquity of the codex, some one made an extreme decision: to give it a modest binding, which was reinforced making a hard binding with the rest of the first and last surviving pages. In these conditions, unusable as a book, but, as similar examples demonstrate, probably venerated as a relic, the papyrus was conserved, perhaps beginning in the fifth century, in the library of the Pachomian monastery of Middle Egypt.
Later, in face of an unspecified danger, probably the Arab invasion of Egypt, it was hidden around the year 700 in a mound that kept it sheltered from the floods of the Nile and there it waited patiently, alongside some forty other Greek and Coptic volumes, containing sacred and profane works and documentary papyruses, until it was discovered around 1952 by the inhabitants of a neighboring village.
is it really certain that P75 was produced in Egypt? The answer is certainly affirmative. Although the text of the great Palestinian manuscripts of the fourth century is confirmed in general, P75 also presents some small variations that relate it undoubtedly to the Egyptian tradition, represented by the Coptic translations.
For example, in the parable of the rich man and Lazarus (Luke 16:19-31) it is the only Greek testimony that indicates that the rich man was called N(in)ive. In John 10:7, instead of, "I am the door of the sheep," the papyrus uses the variant "I am the shepherd." In both, the lessons are almost exclusively of the Coptic tradition.
This fact allows one to specify some particulars of the production of P75 and, at the same time, to perceive some of the stages that separate it from the originals of the two Gospels.