Biblical Criticism & History Forum - earlywritings.com

3:1/4:31 In the fifteenth year of Tiberius Caesar,
Pontius Pilate being governor of Judea,
Jesus descended [out of heaven] into Capernaum, a city in Galilee,
and was teaching [in the synagogue] on the Sabbath days;
And they were astonished at his doctrine,

Heracleon also said that when Jesus goes down to Capernaum (John 2.12), that means — for such is the meaning of the city’s name — that he is descending into the nether regions of the Cosmos. This meaning is retained in French, in which the word “capharnaüm” refers a place of chaos and debauchery, according to [French lexicographer] Littré; and the earliest reference to this city is in the New Testament. From there, Jesus returns to Jerusalem — in other words, from the physical realm to an intermediate region where the psychics live. There is nothing historical about this symbolic Jerusalem.

StephenGoranson wrote: ↑Sun Sep 17, 2017 5:01 am Capernaum--that is, the village of Nahum--is a pretty physical place, if you go there, physically.

Fragment 11, on John 2:12 (In John 2:12, “After this he went down to Capernaum, with his mother and his brothers and his disciples; and there they stayed for a few days.”) The words, "After this he went down to Capernaum," indicate the beginning of a new dispensation, for "he went down" is not said idly. Capernaum, means these farthest-out parts of the world, the material realm into which he descended. And since the place was alien to him, he is not reported either to have done anything or said anything in it.

But the fable, desirous to signify this, says, that the mother of the gods exhorted Attis to take care of himself, and neither depart any where else, nor be captivated with any other. but Attis, departing from the mother of the gods, descended even to the very extremity of matter.

But where Typhon falls in and touches upon her extreme parts, [...] For which reason the fable makes Typhon to be married to Nephthys, and Osiris to have accompanied with her by stealth. For the utmost and most extreme parts of matter, which they call Nephthys and the end, is mostly under the power of the destructive faculty;

Giuseppe wrote: ↑Sat Sep 16, 2017 10:28 pmWhy Capernaum?

Heracleon also said that when Jesus goes down to Capernaum (John 2.12), that means — for such is the meaning of the city’s name — that he is descending into the nether regions of the Cosmos. This meaning is retained in French, in which the word “capharnaüm” refers a place of chaos and debauchery, according to [French lexicographer] Littré; and the earliest reference to this city is in the New Testament. From there, Jesus returns to Jerusalem — in other words, from the physical realm to an intermediate region where the psychics live. There is nothing historical about this symbolic Jerusalem.

(Georges Ory, Analysis of Christian Origins, 19

Giuseppe wrote: ↑Sun Sep 17, 2017 7:15 am I wonder why we don't realize it before:

Fragment 11, on John 2:12 (In John 2:12, “After this he went down to Capernaum, with his mother and his brothers and his disciples; and there they stayed for a few days.”) The words, "After this he went down to Capernaum," indicate the beginning of a new dispensation, for "he went down" is not said idly. Capernaum, means these farthest-out parts of the world, the material realm into which he descended. And since the place was alien to him, he is not reported either to have done anything or said anything in it.

http://gnosis.org/library/fragh.htm

Capernaum, means these farthest-out parts of the world, the material realm into which he descended