Interrogation by Sinedrites and by Pilate = License to pass by the archons

[Giuseppe]

The Planetary Archons guarded the boundaries between the seven (choose the number you want) concentric heavens.

If a soul had to pass these boundaries, he had to justify himsels/herself before the Archons.

And so also Jesus: he was questioned before by Sinedrites, then by Pilate, then by Herod, then by Pilate, to allegorize the passage of the Son of God along the boundaries between the concentric heavens guarded by the Archons.

Hence the item of the enigmatic answers received by the Sinedrites and Pilate and Herod. These answers were the his permit to pass.

In particular, the fact that Herod gives to Jesus a magnificent cloack (in Luke/Mcn) is allegory of the his obtaining of a human body with which to enter to the final demiurgical territory, not seen by the last Archons who guarded the last boundary.

[Giuseppe]

Herod was not more necessary to the story, since already the Romans gave to Jesus a magnificent cloack who is symbol of the his received body of humanoid before the his final act.

The splitting of the cloack by the Romans under the cross is symbol of the slaughter of the humanoid body of the Son of God by the Archons.

[Giuseppe]

And so it is explained the enigma of the answer of Jesus before the high priest:

 

“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

(14:62)

And so Marcion:

Adv.Marc.iv.41

69 From henceforth shall the Son of man be seated
on the right hand of the power of God.
70 And they all said, Art thou then the Son of God?
And he said unto them,
Ye say it, because I am.
71 And they said, What further need have we of testimony?
for we ourselves have heard of his mouth.

In the original interrogation of Jesus by the Archons guarding the boundaries between heavens, Jesus had to hide the his true identity of Celestial ''Son of God'' (or celestial ''Son of Man'').

The proto-catholic interpolators replaced the celestial titles ('Son of God', 'Son of Man') with the mere heartly title of ''Christ'', so to reduce/euhemerize Jesus to the fully human status of a mere Jewish Messianist.


Even so, he is still a Jesus ''called Christ'' or a Jesus ''called king of Jews'', respectively in Matthew and Mark, on the lips of Pilate.

The presence of 'Son of Man' in Mark 14:62 (and of 'Son of God' in Luke/Mcn) is a trace of the original Gospel.

[Giuseppe]

The prophecy of Mark 14:62 is already realized: the Archons, as guard at the heavenly borders (allegorized by the Sinedrites and Pilate), would have seen really the ''coming on the clouds of heaven” of the Son of the Good God in the realm of the Demiurge, just before the crucifixion of Jesus in that same realm.

[Giuseppe]

gatekeepers or archons are normally intended to hinder souls on their way up, but not to bother those descending to the lower realm.43 While during its descent, the soul passively receives, depending on text and context, powers, colours, virtues, vices, or even odious accretions with which it has to learn to cope in its earthly sojourn,44 in the course of its ascent, the soul is given a much more active role, since it needs both to return what it had received during its descent and to give the password owed to the guardians in charge of the successive heavens.45 In VisIs we find exactly the inverse situation: gatekeepers are absent during Isaiah’s ascent, but are mentioned during Christ’s descent.46

(L. Roig Lanzillotta, The Cosmology of the Ascension of Isaiah: Analysis and Re-assessment of the Text's Cosmological Framework)

Assuming as cosmogony used by the author of the Earliest Gospel that described in the Ascension of Isaiah,



and assuming that the gatekeepers or archons are allegorized in the Earliest Gospel by Sinedrites, Pilate and Herod, we have the following parallels:



Why have I identified precisely these passages from a higher heaven to a lower heaven?

Because the silence of Jesus before any interrogation marks more probably the transition from the domain of an archon to another domain of another archon.

Therefore the irony behind the answer of Jesus about the coming with power of the Son of Man in Mark 14:62 is that the Son of Man is really descended in the ''real'' History just as in the allegory (called Gospel) Jesus is saying before the high priest.

[Giuseppe]

Note that:

1) in the Gospel of Peter Herod is more powerful than Pilate (!!!) since Joseph of Arimathea asked the body of Jesus from Pilate and the latter asked the body of Jesus from Herod (!).

2) After the interrogation by Herod, Jesus will be not more questioned. Hence Herod has to be the final archon, viz. the more powerful.


Therefore the earthly king of the Jews -- Herod -- allegorizes the God of the Jews -- the Demiurge -- in the Earliest Gospel, i.e. the last archon who will question Jesus, as gatekeeper of the his sublunary realm.