Giuseppe wrote: ↑Tue Nov 21, 2017 12:51 pm
As such, it is an anti-marcionite episode, since the Good God of Marcion is already "opened" with the Gentiles without need of becoming "opened" on request by Jesus.
In Leviticus 22:21
Emor
22:21 [Similarly], when a person presents a peace offering of cattle or sheep to fulfill a general or specific pledge, it must be unblemished in order to be acceptable. It shall not have any blemish on it.
http://bible.ort.org/books/torahd5.asp? ... portion=31
Innocent תמים and מום defect
[2] These two terms, מום and תמים , are pivotal to much of our discussion herein. מום can connote a visible blemish or wound, a physical deformity or disability such as a gnarled hand or a limp, a sensory disability such as blindness or deafness, or even a character flaw, and it stands in binary opposition to תמים . Lev 22:21 best articulates the principle that any person, animal or object free of מום is by definition : תמים
Circumcision: Interpreting the Foreskin as a Defect
Dr. David Bernat
thetorah.com
An animal with a blemish was not acceptable as a peace offering. Likewise a man with a physical defect was also thought to have some moral defect.---- Innocent תמים and מום defect
Giuseppe wrote: ↑Tue Nov 21, 2017 12:51 pm
As such, it is an anti-marcionite episode, since the Good God of Marcion is already "opened" with the Gentiles without need of becoming "opened" on request by Jesus.
In Leviticus 22:21
Emor
22:21 [Similarly], when a person presents a peace offering of cattle or sheep to fulfill a general or specific pledge, it must be unblemished in order to be acceptable. It shall not have any blemish on it.
http://bible.ort.org/books/torahd5.asp? ... portion=31
Innocent תמים and מום defect
[2] These two terms, מום and תמים , are pivotal to much of our discussion herein. מום can connote a visible blemish or wound, a physical deformity or disability such as a gnarled hand or a limp, a sensory disability such as blindness or deafness, or even a character flaw, and it stands in binary opposition to תמים . Lev 22:21 best articulates the principle that any person, animal or object free of מום is by definition : תמים
Circumcision: Interpreting the Foreskin as a Defect
Dr. David Bernat
thetorah.com
An animal with a blemish was not acceptable as a peace offering. Likewise a man with a physical defect was also thought to have some moral defect.---- Innocent תמים and מום defect
What has Marcion got to do with this?
Marcion is --to imitate alias-- " the pussy" of wankers. Shame on marcionites!