The Messiah is called "the Lord" among other titles, in the following Midrash. Note the reference to the future name of "the city" (Jerusalem) as being "the Lord is there." This is the same prophetic view as seen in Revelation, chapter 21:
Midrash Rabbah - Lamentations I:51 - BECAUSE THE COMFORTER IS FAR FROM ME, EVEN HE THAT SHOULD REFRESH MY SOUL. What is the name of King Messiah? R. Abba b. Kahana said: His name is ‘the Lord’; as it is stated, And this is the name whereby he shall be called, The Lord is our righteousness (Jer. XXIII, 6). For R. Levi said: It is good for a province when its name is identical with that of its king, and the name of its king identical with that of its God. ‘It is good for a province when its name is identical with that of its king,’ as it is written, And the name of the city from that day shall be the Lord is there (Ezek. XLVIII, 35). ‘And the name of its king identical with that of its God,’ as it is stated, ’And this is the name whereby he shall be called, The Lord is our righteousness.’ R. Joshua b. Levi said: His name is ' Shoot‘; as it is stated, Behold, a man whose name is Shoot, and who shall shoot up out of his place, and build the temple of the Lord (Zech. VI, 12). R. Judan said in the name of R. Aibu: His name is ‘Comforter’; as it is said, THE COMFORTER IS FAR FROM ME. R. Hanina said: They do not really differ, because the numerical value of the names is the same, so that 'Comforter' is identical with 'Shoot‘.
Revelation 21:22-23 - And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
The above text from the Midrash on Lamentations,1 is immediately followed by the following mysterious tale about the Messiah dying around the time of the destruction of the second Temple:
Midrash Rabbah - Lamentations I:51 - The following story supports what R. Judan said in the name of R. Aibu: It happened that a man was ploughing, when one of his oxen lowed. An Arab passed by and asked, ‘What are you?’ He answered, ‘I am a Jew.’ He said to him, ‘Unharness your ox and untie your plough’ [as a mark of mourning]. ' Why? ' he asked. ' Because the Temple of the Jews is destroyed.’ He inquired, ‘From where do you know this?’ He answered, ‘I know it from the lowing of your ox.’ While he was conversing with him, the ox lowed again. The Arab said to him, ‘Harness your ox and tie up your plough, because the deliverer of the Jews is born.’ ‘What is his name?’ he asked; and he answered, ‘His name is "Comforter".’ ‘What is his father's name?’ He answered, ' Hezekiah.’ ' Where do they live? ' He answered, ‘In Birath ‘Arba in Bethlehem of Judah.’ The man sold his oxen and plough and bought felt garments for children. He journeyed from one city to another and from one province to another until he reached that place. All the villagers came to buy garments from him, but the mother of that child made no purchase of him. He asked her, ‘Why do you not buy children's felt garments?’ She answered, ' Because a hard fate is in store for my child.’1 ‘Why?’ he asked; and she answered, ‘Because close on his coming the Temple was destroyed.’ He said to her, ‘We trust in the Lord of the Universe that as close on his coming it was destroyed so close on his coming it will be rebuilt.’ He continued, ‘Take some of these felt garments for your child and after some days I will come to your house to collect the money.’ She took some and departed. After some days the man said, ‘I will go and see how the child is getting on.’ He came to the woman and asked, ' How is the child? ' She answered, ' Did I not tell you that a hard fate is in store for him? Misfortune has dogged him. From the time [you left] there have been strong winds and a whirlwind came and carried him off.’ He said to her, ' Did I not tell you at his coming [the Temple] was destroyed and at his coming it will be rebuilt?’ R. Abun said: Why should I learn this from an Arab when there is an explicit text wherein it is stated, And Lebanon shall fall by a mighty one (Isa. X, 34), which is followed by, And there shall come forth a shoot out of the stock of Jesse, and a twig shall grow forth out of his roots (ib. XI, 1)? The school of R. Shila said: The Messiah's name is ‘Shiloh’, as it is stated, Until Shiloh come (Gen. XLIX, 10), where the word is spelt Shlh. The School of R. Hanina said: His name is ' Haninah ‘, as it is stated, I will not give you Haninah (Jer. XVI, 13). The School of R. Jannai said: His name is ' Yinnon ‘; for it is written, E'er the sun was, his name is Yinnon (Ps. LXXII, 17). R. Biba of Sergunieh said: His name is ' Nehirah ‘, as it is stated, And the light (nehorah) dwelleth with Him (Dan. II, 22), where the word is spelt nehirah. R. Judah b. R. Simon said in the name of R. Samuel b. R. Isaac: King Messiah, whether he be of those still living or of those who are dead, bears the name of David. R. Tanhuma said: I will give his reason, viz. Great salvation giveth He to His king; and showeth mercy to His Messiah (PS. XVIII, 51), and the text continues, not ‘and to David’ but to David and to his seed, for evermore.
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