4. However, there was a certain man, of the Jewish nation, at Jerusalem, who appeared to be very accurate in the knowledge of the law. His name was Simon. This man got together an assembly, while the King was absent at Cesarea; and had the insolence to accuse him as not living holily: and that he might justly be excluded out of the temple, since it belonged only to native Jews. But the general of Agrippa’s army informed him, that Simon had made such a speech to the people. So the King sent for him; and as he was sitting in the theater, he bid him sit down by him: and said to him with a low and gentle voice, what is there done in this place that is contrary to the law? But he had nothing to say for himself, but begged his pardon. So the King was more easily reconciled to him than one could have imagined: as esteeming mildness a better quality in a King than anger: and knowing that moderation is more becoming in great men than passion. So he made Simon a small present, and dismissed him
http://penelope.uchicago.edu/josephus/ant-19.html
Mark 8
Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”