Paul never claimed to be a pupil of Gamaliel. The simplest explanation of the ektromati (1 Cor 15:8) in a passage which is hostile to Paul's claim to primacy in his own congregation is that it is an idiotic attempt to dispose of Paul's claim that he was selected for his apostolic career by God "from his mother's womb" (Gal 1:15).steve43 wrote:Lots of interesting things about Paul.
One is his admission that he was trained in the Second Temple to be a priest, and one of his teachers was Gamaliel. Another was that he was a ring-leader in the early persecution of the Nazarenes, and had a hand- maybe even threw a stone-at Stephen the Martyr.
Assuming a late crucifixion (that Hagan and others use), that would mean that Jesus was crucified during the Passover of A.D. 36, and the stoning of Stephen some months afterwards at the urging of the High Priest Jonathan.
The question then becomes why didn't Paul know about Jesus a few months previously during the Passover of A.D. 36, at which Jesus was crucified and Caiaphas was later removed by Vitellius?
Did Paul (Saul of Tarsus) play a role in Jesus' death that was so heinous that he never referred to it in any of his writings, or admitted it to his traveling companion or fellow church-men?
That could go a long way in explaining Paul's motivation.
Best,
Jiri