Tertullian Against Marcion 3.21:
Refuted however on the vocation of the gentiles, you now turn back to proselytes. You ask who they are from among the gentiles, that are passing over to the Creator, when those specifically mentioned by the prophet are proselytes, of a different condition, separate, by themselves: Behold, Isaiah says, proselytes by me shall come near unto thee,a showing that even proselytes were to come to God through Christ.
Tertullian Adv Iud 4:
Whence we discern that the temporal sabbath is human, and the eternal sabbath is accounted divine; concerning which He predicts through Isaiah: "And there shall be," He says, "month after month, and day after day, and sabbath after sabbath; and all flesh shall come to adore in Jerusalem, saith the Lord; "66 which we understand to have been fulfilled in the times of Christ, when "all flesh"--that is, every nation--"came to adore in Jerusalem" God the Father, through Jesus Christ His Son, as was predicted through the prophet: "Behold, proselytes through me shall go unto Thee." Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. [6] In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath. Also the gentiles, which we are, likewise had their own mention, as people that were hoping in Christ: And in his name, he says, shall the gentiles hope.b Proselytes however, whom you interpolate into the prophecy concerning the gentiles, do not as a rule hope in Christ's name, but in Moses' law, from which their instruction comes: whereas the promotion of the gentiles has come about in these last days. In those very words Isaiah says, And it shall come to pass in the last days that the mountain of the Lord shall be manifest, namely, the majesty of God, and the temple of God above the top of the mountains, meaning Christ, the catholic temple of God, in whom God is worshipped, established above all the eminences of virtues and powers: and all the nations shall come to it, and many shall go and say, Come ye, let us go up into the mountain of the Lord, and into the house of the God of Jacob, and he will announce to us his way, and we will walk in it: for out of Sion shall go forth a law, and the word of the Lord out of Jerusalem. This way must be the gospel of the new law, and of the new word in Christ, no longer in Moses.