"Why does this generation ask for a sign? Verily I say unto you, no sign shall be given to this generation""
In the interest of the followers of John the Baptist, then, at least ONLY ONE miracle:
"A perverse and adulterous generation demands a sign! But no sign will be given to it except the sign of the prophet Jonah"
(Matthew 12:39).
Then, despite of MANY MIRACLES, some Christians continued to deny that Jesus did miracles:
"Woe to you, Corazin! Woe to you, Betsàida! And to you, Capernaum!"
Jesus would even go so far as to authorize people to perform miracles in His name (Mark 9:39), and the disciples and apostles did not deprive themselves of them.
Was Christ happy about the fact that his disciples did miracles, too ? Not at all, he was indignant about it:
"Many will say to me on that day: Have we not performed many miracles in your name? But I will say to them: I never knew you. Get away from me, you workers of iniquity!"
(Matthew 7:23)
Hence, I call all this: EVIDENCE of a resistance, inside the same Christian sect, against the invention of a Gospel Jesus author of miracles.
One may think that the Earliest Gospel did not contain miracles.
But why?
Because there was no need of miracles, in the Earliest Gospel.
If Jesus limited himself to descend in Sheol to reveal there his Good News, why should he do miracles there, in Sheol, afterall ?
Hence, no miracles of Jesus in Sheol.
But Sheol == Capernaum (per Heracleon).
Hence, the Judaizer who invented a Jesus author of many miracles, had to hate particularly Capernaum==Sheol, as "living symbol" of the Jesus who didn't miracles at all.
THE JUDAIZING RESULT: