Possible Diatessaronic Echoes in Patristic Literature

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Secret Alias
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Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

For the prayer too which he has taught us, I have proved is conformable to the Creator. It is another matter if as a god supremely good, and of his own nature kind, he does not wish even to be worshipped. Who, he asks, is supremely good, except one, that is God? Not as though he has indicated by this that one out of two gods is supremely good, but that there is one only supremely good God, who is for this reason the one supremely good because he is the only God. And indeed he is supremely good, sending rain upon the just and the unjust, and making his sun to rise upon the good and the bad—bearing with, and feeding, and helping even Marcionites. [Tertullian Against Marcion 4.36]
And again, `Be ye good and merciful, as your Father in the heavens, who makes the sun rise on good and evil men, and brings rain upon just and unjust.[Clement. Homilies 3]
Last edited by Secret Alias on Sat Jun 18, 2016 10:17 am, edited 3 times in total.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
andrewcriddle
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by andrewcriddle »

Secret Alias wrote:For the prayer too which he has taught us, I have proved is conformable to the Creator. It is another matter if as a god supremely good, and of his own nature kind, he does not wish even to be worshipped. Who, he asks, is supremely good, except one, that is God? Not as though he has indicated by this that one out of two gods is supremely good, but that there is one only supremely good God, who is for this reason the one supremely good because he is the only God. And indeed he is supremely good, sending rain upon the just and the unjust, and making his sun to rise upon the good and the bad—bearing with, and feeding, and helping even Marcionites. [Tertullian Against Marcion 4.36]

And again, `Be ye good and merciful, as your Father in the heavens, who makes the sun rise on good and evil men, and brings rain upon just and unjust.[Clement. Homilies 3]
The Clementine Homilies (and Recognitions) have clearly been influenced by a Gospel Harmony, but probably a synoptic harmony (i.e. without John).

Andrew Criddle
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

I think this is the one that breaks it wide open:
Now, that the God and Father of our Lord Jesus is good, the Word Himself will again avouch: For He is kind to the unthankful and the evil; and further, when He says, Be merciful, as your Father is merciful. Luke 6:35-36 Still further also He plainly says, None is good, but My Father, who is in heaven. Matthew 19:17 In addition to these, again He says, My Father makes His sun to shine on all. Matthew 5:45 Here it is to be noted that He proclaims His Father to be good, and to be the Creator. And that the Creator is just, is not disputed. And again he says, My Father sends rain on the just, and on the unjust. In respect of His sending rain, He is the Creator of the waters, and of the clouds. And in respect of His doing so on all, He holds an even balance justly and rightly. And as being good, He does so on just and unjust alike. [Clement Paed 1.8]
Clement, the source for Against Marcion and the Pseudo-Clementines are all citing a common (or related) super gospel text.
Last edited by Secret Alias on Sat Jun 18, 2016 12:44 pm, edited 1 time in total.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

Justin's text:
And be ye kind and compassionate, as also your Father is kind and compassionate, and makes his sun rise upon sinners and just and wicked."
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

Pseudo-Recognitions 5:15
'Be merciful, as also your heavenly Father is merciful, who makes His sun to rise upon the good and the evil, and rains upon the just and the unjust.'
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

Philosoph. 5 on the Naasenes:
[they say Jesus says] concerning this (one): "Why do you say that am good? One is good, my Father which is in the heavens, who causeth His sun to rise upon the just and unjust, and sendeth rain upon saints and sinners."
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

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Origen Contr. Cels.
How can we assert that "God, leaving the regions of heaven, and the whole world, and despising this great earth, takes up His abode amongst us only," when we have found that all thoughtful persons must say in their prayers, that "the earth is full of the mercy of the Lord," [3788] and that "the mercy of the Lord is upon all flesh;" [3789] and that God, being good, "maketh His sun to arise upon the evil and the good, and sendeth His rain upon the just and the unjust;"
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

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Adv Marc 2:
These considerations show that the entire order of God as Judge is an operative one, and (that I may express myself in worthier words) protective of His Catholic and supreme goodness, which, removed as it is from judiciary emotions, and pure in its own condition, the Marcionites refuse to acknowledge to be in one and the same Deity, “raining on the just and on the unjust, and making His sun to rise on the evil and on the good,” —a bounty which no other god at all exercises. It is true that Marcion has been bold enough to erase from the gospel this testimony of Christ to the Creator; but yet the world itself is inscribed with the goodness of its Maker, and the inscription is read by each man’s conscience. Nay, this very long-suffering of the Creator will tend to the condemnation of Marcion; that patience, (I mean,) which waits for the sinner’s repentance rather than his death, which prefers mercy to sacrifice, averting from the Ninevites the ruin which had been already denounced against them, and vouchsafing to Hezekiah’s tears an extension of his life, and restoring his kingly state to the monarch of Babylon after his complete repentance; that mercy, too, which conceded to the devotion of the people the son of Saul when about to die, and gave free forgiveness to David on his confessing his sins against the house of Uriah; which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good. 2906 Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

Adv Marc 4.17
“Because,” says He, “He is kind unto the unthankful and to the evil.” Well done, Marcion! how cleverly have you withdrawn from Him the showers and the sunshine, that He might not seem to be a Creator! But who is this kind being which hitherto has not been even known? How can he be kind who had previously shown no evidences of such a kindness as this, which consists of the loan to us of sunshine and rain?—who is not destined to receive from the human race (the homage due to that) Creator,—who, up to this very moment, in return for His vast liberality in the gift of the elements, bears with men while they offer to idols, more readily than Himself, the due returns of His graciousness. But God is truly kind even in spiritual blessings. “The utterances of the Lord are sweeter than honey and honeycombs.” He then has taunted 4116 men as ungrateful who deserved to have their gratitude—even He, whose sunshine and rain even you, O Marcion, have enjoyed, but without gratitude! Your god, however, had no right to complain of man’s ingratitude, because he had used no means to make them grateful. Compassion also does He teach: “Be ye merciful,” says He, “as your Father also that had mercy upon you.”
Last edited by Secret Alias on Sat Jun 18, 2016 1:04 pm, edited 1 time in total.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
Secret Alias
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Joined: Sun Apr 19, 2015 8:47 am

Re: Possible Diatessaronic Echoes in Patristic Literature

Post by Secret Alias »

This reference in Athenagoras
I say unto you, Love your enemies; bless them that curse you; pray for them that persecute you; that ye may be the sons of your Father who is in heaven, who causes His sun to rise on the evil and the good, and sends rain on the just and the unjust (11)
It adds to the mystery.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
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