Biblical Criticism & History Forum - earlywritings.com

Would you happen to have a publicly available git repo of your notes or bibliography list? Would you be interested in starting one? I have a decent amount of notes on this topic and I'm interested in starting a repo myself, but I'd rather contribute to an existing effort if one is already available...

One frequently co-occuring component of the ransom myth is that the Son of God was killed without awareness of his true identity, which does fit quite nicely into the idea of appearing as a man among men.

If there's something specific you're seeing here, you haven't explained. Hmmm...I've got to get better at remembering not to forget to put down what I'm thinking.... Well, as I understand it, the ambiguity is in determining whether the word ends in -αι or in -ας. The leftmost picture turns all of t...

Forget about what he said, remember what I said :-) the blue rectangles are covering up exactly the pixels we need to decide this case. To illustrate, i've put the original clip next to (on the left) a copy where the blue pixels are replaced by the background color, and on the right, a copy where t...

Forget about what he said, remember what I said :-) the blue rectangles are covering up exactly the pixels we need to decide this case. To illustrate, i've put the original clip next to (on the left) a copy where the blue pixels are replaced by the background color, and on the right, a copy where t...

Sour Milk Sea wrote: ↑Mon May 13, 2024 6:00 pm I'm sorry, really trying to parse this here.

Hi! Welcome to the forum.

I think, for someone, the I.2 character could look prima facie as -αι. Do you guys have some better digitizations that we don't? Because the very fact that we cannot reach consensus on these issues proves to me that the photographs we've seen so far are too noisy to be of much use. I can think of o...

AdamKvanta wrote: ↑Sun May 12, 2024 12:05 am I think, for someone, the I.2 character could look prima facie as -αι.

This is not a very faithful way to describe that situation.

The opinion from Tselikas on this point is immediately puzzling.

The Latin Prologue in Colmar 38 and Berlin 40 139 riffs on this in a neat way: Mark, the evangelist of God, disciple, and interpreter of the apostle Peter, as he had heard the apostle Peter reporting, wrote a short gospel, requested by Roman brothers who, not satisfied with having heard once about t...

Jerome seems to have thought that Philo could have had some contact with early Christianity (apparently thinking of the references to the Therapeutae and interpreting them as such). https://web.archive.org/web/20070224051313/http://www.textexcavation.com/gospelorigins.html#jerome Mark, disciple and ...