Biblical Criticism & History Forum - earlywritings.com

Hegesippus (whom we know Clement read) How do we know that Clement read Hegesippus? I'm not so much interested in controverting this conclusion as I am in knowing what it's based on. Clement according to Eusebius "The Lord after his resurrection imparted knowledge to James the Just and to John...

Hegesippus? Hegesippus seems to have dated the death of James later, just before the Jewish War. I would speculate that Clement of Alexandria (who we know read Josephus) wrote in his Hypotyposes an account of the death of James dating it to the 7th year of Nero on the basis of a citation of Josephu...

For references to Bar Kokhba by a pagan historian see Cassius Dio.

Andrew Criddle

Hegesippus? Hegesippus seems to have dated the death of James later, just before the Jewish War. I would speculate that Clement of Alexandria (who we know read Josephus) wrote in his Hypotyposes an account of the death of James dating it to the 7th year of Nero on the basis of a citation of Josephu...

In Jerome's version of Eusebius' Chronicle we have for the seventh year of Nero i.e. 61 CE Albinus succeeds Festus in the magistracy of Judaea. James, the brother of the Lord, whom everyone used to call the Just, is stoned to death by the Jews. Simeon, also called Simon, is the second to be placed ...

Hegesippus? Hegesippus seems to have dated the death of James later, just before the Jewish War. I would speculate that Clement of Alexandria (who we know read Josephus) wrote in his Hypotyposes an account of the death of James dating it to the 7th year of Nero on the basis of a citation of Josephu...

Theodoret may be unreliable here. See Prodicus

Andrew Criddle

In Jerome's version of Eusebius' Chronicle we have for the seventh year of Nero i.e. 61 CE Albinus succeeds Festus in the magistracy of Judaea. James, the brother of the Lord, whom everyone used to call the Just, is stoned to death by the Jews. Simeon, also called Simon, is the second to be placed i...

according to Ephrem the Marcionite's who spoke Aramaic called Jesus ISOU (transliterating the Greek) in their Syriac texts whereas the orthodox spelled it Yeshua, as they do in the peshitta so there was a spelling difference in Syriac any idea what do make of this? if they have another form for IS ...

Romans 9 1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to...