From the Preface
From the chapter on Galatians
2. He curses others with great severity; deinde sicuti benevole monentes et suadentes solent, iterat, quod semel dixisse omnino satis erat.
3. He has no desire to be pleasing to other men, but the disciples will judge whether or not his ministry may be followed.
4. From his mother's womb he was set apart and called through the grace of God, and until well into his adulthood he excelled in Judaism and persecuted the church of God and tried to destroy it.
5. He speaks of Jesus as of an image or leaven, which lay hidden a long time in his breast, and again speaks of Jesus as of a mortal man whose brother he knew.
6. No one who practices circumcision belongs to Christ, and he patiently accompanied Titus into a situation that risked his being circumcised; even extends the hand of fellowship to those who can demand circumcision.
7. Through revelation he receives the true Gospel, and likewise a revelation sends him to Jerusalem to inquire whether he has received the true Gospel.
8. He has labored in vain if his disciples follow the same men that he had sought out to discern whether he might have labored in vain.
9. He calls false brethren those who had come to spy upon his freedom; then offers the hand of fellowship to those who would not tolerate his most precious freedom unless he made concessions on this side and that.
10. He did not hinder those of great repute from sitting in judgment of him, nor did he care who they were, although the only matter on which they could pass judgment lay in the actions of his previous life.
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Thus we hear these two Pauls, of whom one is severe and divinely inspired, while the other is mild and pleasing and deferential to another church's authority.