Dio, Epitome 64:
"Now they would all shout together on one side the name of Vespasian and on the other side that of Vitellius, and they would challenge each other in turn, indulging in abuse or in praise of the one leader or the other. Again one soldier would have a private conversation with an opponent: "Comrade, fellow-citizen, what are we doing? Why are we fighting? Come over to my side." "No, indeed! You come to my side." But what is there surprising about this, considering that when the women of the city in the course of the night brought food and drink to give to the soldiers of Vitellius, the latter, after eating and drinking themselves, passed the supplies on to their antagonists? One of them would call out the name of his adversary (for they practically all knew one another and were well acquainted) and would say: "Comrade, take and eat this; I give you, not a sword, but bread. Take and drink this; I hold out to you, not a shield, but a cup. Thus, whether you kill me or I you, we shall quit life more comfortably, and the hand that slays will not be feeble and nerveless, whether it be yours that smites me or mine that smites you. For these are the meats of consecration that Vitellius and Vespasian give us while we are yet alive, in order that they may offer us as a sacrifice to the dead slain long since..."
1 Corinthians 11: 17 (RSV):
[17] But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
Do tell. Note the Correspondences.
[18] For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,
[19] for there must be factions among you in order that those who are genuine among you may be recognized.
The Civil War between the Vitellians and the Flavians. "...And the winners are..."
[23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
[24] and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."
[25] In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."
[26] For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
[27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
You want Interpolations? "...that the Lord Jesus on the night when he was betrayed took bread." The "Betrayal" came at the hands of Cestius in Acts as Cestius is bribed to leave Jerusalem. Now, the betrayal is given as the End of Vitellius at the ascension of the Flavians. Titus is to be Deified and just as suddenly is amalgamated into the savior-god story.
"For these are the meats of consecration that Vitellius and Vespasian give us while we are yet alive, in order that they may offer us as a sacrifice to the dead slain long since..."
CW