Here is one example.DCHindley wrote: ↑Sun Apr 17, 2022 7:29 am Hi JohnT,
The sticking point for me is that the 364 day calendar used by the sectarians who left their literature in the Qumran area caves (not at all convinced that they were "Essenes") is not, as far as I know, securely cross dated with the lunar calendar used by the local authorities.
Where did you see a source that says these three groups observed the Passover on the same day in 30 CE? A link would be cool.
Thanks!
DCH
http://jesus-messiah.com/html/passover- ... -34ad.html
The above site claims the calculations come from the US Navy Astronomical Department calculations. I have no way of knowing how to fact check the claim. Those kind of astronomical calculations are way out of my depth of field.
Geza Vermes, expressed much the same concern as you. "One practical consequence of the sect's [Essene] adherence to a calendar at variance with that of the rest of Judaism was that its feast-days were working days for other Jews and vice versa."..pg 79 The Complete Dead Sea Scrolls in English.
What is not in dispute is that for the Essenes the first day of the year always fell on a Wednesday, and Passover, the fifteenth day of the first month is also always on a Wednesday. Passover in 30 C.E. fell on Wednesday for both Essene and Jew. Apparently, Vermes was not aware of this coincidence.
As far as how the Essenes corrected for the astronomical calculation of 365 days 5 hours 48 minutes and 48 seconds is unknown. Likely, they would simply add a leap day as needed.
Finally, identifying the Qumran community as Essene is out of convenience. I do not claim the scribes of the Dead Sea Scrolls called themselves Essene but based on the writings of Josephus it is more likely than not.
If I'm right on all this, the discrepancies in the gospels are rectified when it comes to determining the date of the Last Supper and the crucifixion of Jesus: April, 30 C.E.