Bart Ehrman -- another instance of not reading what he cites

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Chrissy Hansen
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by Chrissy Hansen »

Secret Alias wrote: Mon Sep 26, 2022 3:25 pm
Objectivity is a myth, is unachievable,
This is why I am here. This is why I waste my time engaging with people who don't believe in objectivity. If there is no such thing as objectivity this is just the worst and most pathetic kind of power grab. I believe that objectivity is possible. I think it's possible when I discuss things with people in my personal life and I believe it here. Whether it be whether or not we can prove that Christianity existed before the fourth century (we can) or whether or not certain ideas are stupid and unworkable (there are both stupid and unworkable ideas) I think that there is value in continuing to remind people or in fact learn first hand myself, how much objective learning is possible.
And yet, you have shown no features of objectivity. Just general sexist anti-emotional talk, getting emotional and upset that Ehrman's bad academic practices are under scrutiny, and generally bullying people. If you think objectivity is possible, then maybe you should start displaying it. It was also considered "unobjective" and "unmanly" to throw snide ad homs at people in objective academic discourse too. Personally, I would contend that anyone who isn't a paragon of objectivity, cannot lecture anyone on how "possible" objectivity is. And this thread has demonstrated anything but objectivity on your part. I've seen you hero worshiping an academic for reading an Arabic newspaper, throwing a red herring to make this about mythicism when this entire discussion is about Ehrman's academic practices, and now throwing another red herring to reorient this about how it is "unobjective" to get upset at bad academic practices, like those that Ehrman commits on a regular basis.

Objectivity seems to just be what you need it to be, rather than anything meaningful or tangible right now. And you've yet to demonstrate it is anything other than that. It is just awfully convenient for you that it excludes "emotions" and such, ain't it?
Chrissy Hansen
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by Chrissy Hansen »

Secret Alias wrote: Mon Sep 26, 2022 3:33 pm OK I've been trying to avoid this issue because it's a no win for a straight guy. But I for one HAVE investigated topics like homosexuality in antiquity among other things. The fact that you are someone who (a) doesn't believe in rational objectivity or (b) the importance of at least pretending that it might be possible, it makes having a discussion about homosexuality or any of the other things you mention more difficult than it should be. While I am not homosexual I can at least in theory understand 'sexuality' and then OBJECTIVELY 'apply' general rules of thumb about sexuality to what it must be to be homosexual or having homosexual longing(s). I don't know if we can prove that being homosexual makes more authoritative than a person who has studied and researched homosexuality achieving a doctorate in homosexual studies or whatever the modern terminology is. Sure there are certain visceral experiences which are priceless. But the idea that every one in gay bar knows more about 'queer history' than a straight guy who graduated with a PhD in queer studies is incredible. I am Jewish but know absolutely nothing about the study of Jews in Poland beyond a few isolated 'factoids.' I know what it's like to 'be Jewish.' I've experienced Jewish experiences. But I don't consider myself an authority on modern Judaism. I don't know that 'being black' necessarily makes one an expert on the American black experience to the point that you can correct someone with a PhD. I don't like this sort of logic at all. It's almost anti-intellectual.
Actually I think removing the myth of objectivity is actually better for those studies. Bias is a helpful tool, especially when we can bias our research to enlighten and expose those who have been disenfranchised.

And everything you said here is just a tangent and irrelevant to my point. In fact, you just avoided my point outright... that the idea of "objectivity" has been historically used to ignore the work of scholars deemed "non-objective." And in fact, your own discourse kind shows why... no wonder feminists who study women's experiences are ignored, when people like you promote "objectivity" as this centrally masculine concept that should exclude the "unmanly" the "sissy-ish" the "crybaby"... and now that I pointed all this out, you are just going down a red herring again.

For someone so "objective" you have just missed the point entirely, and constantly avoid dealing with the topic at hand.
Secret Alias
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Re: Bart Ehrman -- another instance of not reading what he cites

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Your 'point.' Like the true professor about to pontificate. What is the 'serious issue' here? The last I checked no one gets emotional over the non-existence of a loved one before. From whence come these heartbroken advocates of the non-existence of Jesus and how as Ehrman 'offended' them? How did this get connected with safe spaces.

Christianity is all about 'the Man.' Jesus for both Justin and Irenaeus is all about the coming down from heaven of a supernatural power called Man from whom Adam derived his existence and origin. So now we're not just going to purge and politically correct modern scholarship ABOUT Christianity but Christianity itself? We're going to make Christianity GENDER NEUTRAL? What's this we're 'studying' now? Jesus isn't a historical person but Christ is some manipulatable 'thing' that we can just shape this way or that? That's the danger of not believing in or accepting the idea of objectivity. We end up just imposing our beliefs on a subject and in your refined way, not feeling any bite of conscience transforming Christianity itself into something it wasn't or isn't.

While it is true that I brought up these terms they are cultural inheritances from antiquity which I still think are valid and noteworthy. I will continue to use them. I think manliness is a virtue. Fearlessness. If someone wants to ascribe fearlessness to women I wouldn't be offended. More power to them. I don't get offended easily.
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MrMacSon
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by MrMacSon »

Chris Hansen wrote: Mon Sep 26, 2022 1:56 pm Objectivity is a myth, is unachievable, and what even counts as "objective" is dependent on the observer.
I disagree. While objectivity is difficult to achieve, it is achievable.

Formal argumentation is part of objectivity:
  • sound deductive argumentation; or
  • cogent inductive argumentation
Sound deductive arguments are based on true premises which collectively can give a sound, true conclusion (eg. a syllogism)

Cogent inductive arguments are based on a series of reasonable propositions to produce a reasonable final proposition or even a [cogent] conclusion.
  • eg. cogent inductive arguments are used to formulate hypotheses

    and, as a corollary, alternative hypotheses related (& sometimes opposite) to the first, null hypothesis are often formulated and primarily tested (often b/c the first, null hypothesis is too impractical to study or test or will be prohibitively expensive to study for the budget at hand)
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neilgodfrey
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by neilgodfrey »

Secret Alias wrote: Mon Sep 26, 2022 7:40 am
Did you ever think that the two scholars (Larry Welborn and Clare Rothschild) who pointed out and discussed Ehrman's "small mistake" in a published journal were, along with the peer reviewers and editors, being petty and making an ado about nothing but a mere "typo"?
But what are you trying to get 'out' of attacking Ehrman? That's the part I am wondering about. Why the attack on him in particular?
What do you find is lacking in the reasons I gave for my post at the time I gave it and in the follow up? It's not an "attack" on Ehrman. I did not slander or abuse him personally. I tried to address the particular issue I set out. I meant nothing more or less than what I said in the OP and the follow up post.

Secret Alias wrote: Mon Sep 26, 2022 7:40 amMy guess is that it has something to do with his case against 'mythicism' - right?
Why do you think that? Why can't you accept the point of the post that I made in the post itself.

Why would it have anything to do with "mythicism"? I thought I made the reason clear.
Secret Alias wrote: Mon Sep 26, 2022 7:40 am If that's the case what does carelessness show 'prove' or 'suggest' about Ehrman's attitude toward mythicism? That he hasn't studied it very carefully? Probably true. That Jesus never existed because Ehrman didn't double check his research? Probably not.
If you read my opening post you should have seen that mythicism is irrelevant -- except that I was clearly saying that critiques of Ehrman are not limited to mythicists.
Secret Alias wrote: Mon Sep 26, 2022 7:40 amI have the same issue with Ehrman's attitude toward the question of whether Morton Smith forged the Letter to Theodore. I know from personal contact with people who have engaged with him on this issue that he's really not sure either way but 'decided' to tacitly accept the possibility it was forged. Do I agree with him? No. Do I think he should be tarred and feathered and driven out of academia because he doesn't agree with me. No. Why?
I think you have missed the point. Please re-read the OP and my follow up comment. It has nothing to do with a disagreement of an academic question.
Secret Alias wrote: Mon Sep 26, 2022 7:40 amBecause I wasn't raised as a fucking mentally retarded fundamentalist.
Nor was I. What does this have to do with anything?

(But sheesh, you sure sound like a red-neck bigot when you talk like that -- maybe a fundamentalist in some other way? You obviously know nothing about fundamentalism and you evidently don't care to understand them when you call them "fucking mentally retarded". Is this your "manliness" on show?)
Secret Alias wrote: Mon Sep 26, 2022 7:40 am I can live with people not agreeing with me on marginalia like mythicism and the Letter to Theodore.
But that's not how you come across. You throw ad homs at people who you can't agree with. If LC is what one might call "hyper-cautious" on Dura Europo you accuse him of being deliberately pig-headed, or something to that effect. What is "obvious" to you, you can't handle if it is not just as obvious to someone else.


Secret Alias wrote: Mon Sep 26, 2022 7:40 amDo I think that making 'mistakes' or 'being sloppy' jeopardizes the stability of the universe? Of course not.
I'm beginning to think you are simply ignoring the point of the post that I tried to explicitly point out. It has nothing to do with mere "mistakes". Please re-read what I wrote in the OP and you will see it had nothing to do with typos or excusable mistakes or attacking a person or mythicism.

Secret Alias wrote: Mon Sep 26, 2022 7:40 amI can see how believing in a 'good God' fearing a 'punishing God' can help a society run smoothly and effectively so I am not hostile to religion. My attitude here is whatever works. If belief in love and fear in punishment helps prevent social collapse I am all for it.
We are at opposite sides on that debate but that's not the point here.
Secret Alias wrote: Mon Sep 26, 2022 7:40 amI don't think mythicism is an important question in the study of Christianity. I am sure that Ehrman shared my sentiments when he wrote his poorly researched and sloppily fact checked book. Obviously we disagree about the importance of mythicism.
Again, why are you always talking mythicism? What is your hang up with mythicism? I'm not the least bit interested in trying to prove the nonexistence of Jesus. It is a topic that I roll my eyes at whenever someone thinks I would be interested in discussing it. It is not a historical question, as far as I am concerned. What interests me is studying the evidence, the sources, according to the methods of classicists and historians in history departments. (The methods of historical inquiry used by certain biblical scholars have no place in "normal" history faculties.)

I don't know why you always bring up mythicism. It does not interest me and if you re-read my OP you should see that my post on Ehrman was not "about mythicism".
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neilgodfrey
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by neilgodfrey »

Chris Hansen wrote: Mon Sep 26, 2022 11:18 am
Secret Alias wrote: Mon Sep 26, 2022 7:40 am But what are you trying to get 'out' of attacking Ehrman? That's the part I am wondering about. Why the attack on him in particular? My guess is that it has something to do with his case against 'mythicism' - right? If that's the case what does carelessness show 'prove' or 'suggest' about Ehrman's attitude toward mythicism? That he hasn't studied it very carefully? Probably true. That Jesus never existed because Ehrman didn't double check his research? Probably not.
I think, and Neil please correct me if I'm wrong, it is because Ehrman is one of the most publicly recognizable scholar, and so his screw ups, bad research, etc. are much more visible and create bad standards for other people just entering the academy or getting a view of scholarship to follow. It is not to do with whether or not Jesus existed, but to do with the fact that Ehrman, as one of the most accessed figures to the public, and therefore his carelessness impacts how people perceive academia, and also impacts the integrity of the field. When people dissect his poor research... they also lose faith with the field.
That's exactly the reason I posted the criticism of Ehrman. It was, in fact, a re-posting of what other scholars were observing about Ehrman in published articles, with the addition of more context than those two articles. The fact that many readers here have some awareness of questions raised about Ehrman's rigour as a scholar made it important, I thought, that they should be aware that Ehrman's abuse of his reputation goes beyond mythicism. His words need to be read with caution. He cannot be read as an "authority" if we are to take any regard for the evidence others have noticed about his work.

Just because a scholar has a very high renown and is widely cited and esteemed -- we err if we treat him as anything "more than a normal species of human" and set him up as an "authority" for what we might think and believe. Never assume. Always question. Always check. Even the most notable. That's a good part of how genuine education works.
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neilgodfrey
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by neilgodfrey »

Secret Alias wrote: Mon Sep 26, 2022 4:01 pmI don't get offended easily.
You sure sound offended when you react with abuse to those whose views you seem to have some difficulty understanding or tolerating.

SA, is it not a virtue in a discussion in a public forum of international scope to try to engage in a tone and with language that is chosen to avoid risking offence to others? Is that really being "unmanly"?

Is your "manliness" really superior to expressions of respect and tolerance?

To others, you sound like what some would call a "red-neck" and you are not ashamed to throw your "manly" weight around in a bar, say, fart in peoples faces and laugh and call them sooks if they get upset; use the foulest language and tell dirty jokes out loud without a care for who might not appreciate being forced to listen to you. Insult those who you can't understand because they think differently from you.

That's how you are coming across. Is that really what you are proud of?
Chrissy Hansen
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by Chrissy Hansen »

Secret Alias wrote: Mon Sep 26, 2022 3:33 pm
Scientists, historians, and Biblical scholars often used "objectivity" as an excuse to sideline and ignore Feminist, Queer, Post-colonial, and other critical approaches to their own field and render them unimportant.
OK I've been trying to avoid this issue because it's a no win for a straight guy. [...]
Yeah all of this just misses the entire point of what I was talking about. And also, I don't know of any PhD Queer Theorist (straight or otherwise) who ascribes to objectivist standards that you describe even remotely. Any Queer Theorist I know of would take you to task for your fragile "manliness" standard of "objectivity" for instance, and definitely would not consider you an objective individual by any means. Don't pretend for an instant that they are on your side on how to do "objective" studies. I also just love a few snippets of this. The "no win for a straight guy" is rather priceless, imo. Not being "objective" by your male-oriented standard does not in any way inhibit the critical field of history. In fact, disavowing male-centric attitudes of objectivity has only led to greater breadth in research from Queer, Feminist, Post-Colonialist, Disability, etc. centered scholarship and has greatly enhanced our views of the ancient and modern worlds.

Like you just seem entirely incapable of actually grappling with what I argued and so have to resort to ad homs like "This is pathetic" and stuff, rather than make any real argument.

Another great example of your inability to interact with or have a rational and calm conversation is this one:
Your 'point.' Like the true professor about to pontificate. What is the 'serious issue' here? The last I checked no one gets emotional over the non-existence of a loved one before. From whence come these heartbroken advocates of the non-existence of Jesus and how as Ehrman 'offended' them? How did this get connected with safe spaces.

Christianity is all about 'the Man.' Jesus for both Justin and Irenaeus is all about the coming down from heaven of a supernatural power called Man from whom Adam derived his existence and origin. So now we're not just going to purge and politically correct modern scholarship ABOUT Christianity but Christianity itself? We're going to make Christianity GENDER NEUTRAL? What's this we're 'studying' now? Jesus isn't a historical person but Christ is some manipulatable 'thing' that we can just shape this way or that? That's the danger of not believing in or accepting the idea of objectivity. We end up just imposing our beliefs on a subject and in your refined way, not feeling any bite of conscience transforming Christianity itself into something it wasn't or isn't.

While it is true that I brought up these terms they are cultural inheritances from antiquity which I still think are valid and noteworthy. I will continue to use them. I think manliness is a virtue. Fearlessness. If someone wants to ascribe fearlessness to women I wouldn't be offended. More power to them. I don't get offended easily.
Just... what are you on about? I have never said we need to force change on Christianity, nor that we cannot study the male-oriented language and religious centers of Christianity, or anything similar. If Christians want to keep up their male-centric religious orientations, then they are perfectly within their rights to do so.

I said that your subjective opinion on what "Objectivity" is, which centers traditionally male attributes, is just your opinion, and is clearly very fragile and one that you don't even uphold. You are emotionally loaded in everything you say. Your temper shows consistently, you do not act in the traditionally "manly" fashion, etc. All you've demonstrated is how emotionally attached you are to old archetypes of male scholastic authority, male "objectivity" and how fragile both of these are to you, that you see a need to reinscribe them via insults, tangents, and worse.

If you knew the first thing about fundamentalists, you'd know just how eerily similar your defense of Ehrman and "objectivity" are to the way they treat their defense of the Bible. These fragile positions devoted to defending the established, traditional, and comforting. Your inability to focus on the arguments and actually address what is said, and your constant running off on red herrings, ad homs, and scholastic hero worship (seriously, it is not particularly notable that an academic reads newspapers in Arabic and takes notes in other languages... multilingual people do this all the time for practice; I do this, and practically every devoted multilingual first year undergrad I know does this), your complete tangent on "gender neutral" language, "manliness is a virtue", your insulting and demeaning language, etc. all eerily remind me of various fundamentalist Christian scholars. It is, in fact, rather interesting that fundamentalists tend to also be the same ones who also complain about "gender neutral" language and how we need to bring back traditional "masculine" behaviors and manliness.

And more to the point, all of this tells me that your defense of Ehrman and other academics is not rational. It is emotional, and you are using manliness and objectivity as your shield from criticism.

As a final note, old conceptions of manliness that were applied to "objective" analysis also upheld the belief that insults and denigration were unmanly and beneath objective discourse. It was commonly said that: When the debate is lost, slander becomes the tool of the loser. So if we are to uphold your standard of manliness, we at least know that you have lost virtually all your debates on this forum, by your own standard of objective discourse. That is, unless you are going to concede that manliness is just whatever you need it to be... in which case, it isn't objective. It is just a convenience.

And with this, I'm done with you SA. It is clear that you don't have a position that you can defend. No one needs red herrings, insults, and resent filled tangents on "gender neutral" stuff if they actually had a real argument for their positions.
Secret Alias
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by Secret Alias »

And also, I don't know of any PhD Queer Theorist (straight or otherwise) who ascribes to objectivist standards that you describe even remotely.
And? Either there is objectivity and we can know an underlying truth or we're just making up shit. It's as simple as that. If there is no underlying truth and investigators are just typing things on to paper to shape social change this is more of a religious endeavor than a scientific one. Also, if we stop investigating truth and admit that we are engaging in 'truth shaping' we should shut down the universities. There's no place for this in any healthy civilization. Science is about observation rather than 'truth shaping' and myth-making. You are an advocate for a most horrible lie.
Chrissy Hansen
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Re: Bart Ehrman -- another instance of not reading what he cites

Post by Chrissy Hansen »

No actually it isn't as simple as that. Someone needs to take an intro epistemology class some time.

Science doesn't find truth. Science finds what we can best theorize to be the case. History likewise does not find truth. Science and history are processes of reconstruction.

Again, you are incapable of grasping the point of what is said, and must go on tangents. For someone promoting objectivity, it is ironic you cannot even handle having a conversation about concept of objectivity in analysis, without going on tangents. No one here denied there was some objective reality or truth underlying things. I denied that humans can analyze things objectively. And you have once again proven the point.
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