Synoptic tables for Josephus, Samuel/Kings, & Chronicles.

[Ben C. Smith]

The first usage by Josephus of both Samuel/Kings and Chronicles is already posted in another thread (1 Samuel 31.1-13 = 1 Chronicles 10.1-14 = Antiquities 6.14.7-9 §368-378). This thread picks up at that point. The translation for Josephus is Whiston; the translation for Samuel/Kings and Chronicles is the WEB.

2 Samuel 1.1-27 = Antiquities 7.1.1 §1-6.
2 Samuel 2.1-3.1 = Antiquities 7.1.2-3 §7-20.
2 Samuel 3.2-5 = 1 Chronicles 3.1-4a = Antiquities 7.1.4a §21.
2 Samuel 3.6-39 = Antiquities 7.1.4b-6 §22-45.
2 Samuel 4.1-12 = Antiquities 7.2.1 §46-52.
2 Samuel 5.1-10 = 1 Chronicles 11.1-9; 12.23-40 [3.4b] = Antiquities 7.2.2a-7.3.2a §53-65 [7.15.2].

[Ben C. Smith]

2 Samuel 1.1-27	Antiquities 7.1.1 §1-6
1 After the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag; 2 on the third day, behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head. When he came to David, he fell to the earth, and showed respect. 3 David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.” 4 David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead. Saul and Jonathan his son are dead also.” 5 David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?” 6 The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him. 7 When he looked behind him, he saw me, and called to me. I answered, ‘Here I am.’ 8 He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ 9 He said to me, ‘Please stand beside me, and kill me; for anguish has taken hold of me, because my life lingers in me.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.” 11 Then David took hold on his clothes, and tore them; and all the men who were with him did likewise. 12 They mourned, wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they had fallen by the sword. 13 David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.” 14 David said to him, “Why were you not afraid to stretch out your hand to destroy Yahweh’s anointed?” 15 David called one of the young men, and said, “Go near, and cut him down!” He struck him so that he died. 16 David said to him, “Your blood be on your head; for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’ ”	This fight proved to be on the same day whereon David was come back to Ziklag, after he had overcome the Amalekites. Now when he had been already two days at Ziklag, there came to him the man who slew Saul, which was the third day after the fight. He had escaped out of the battle which the Israelites had with the Philistines, and had his clothes rent, and ashes upon his head. And when he made his obeisance to David, he inquired of him whence he came. He replied, from the battle of the Israelites; and he informed him that the end of it was unfortunate, many ten thousands of the Israelites having been cut off, and Saul, together with his sons, slain. He also said that he could well give him this information, because he was present at the victory gained over the Hebrews, and was with the king when he fled. Nor did he deny that he had himself slain the king, when he was ready to be taken by the enemy, and he himself exhorted him to do it, because, when he was fallen on his sword, his great wounds had made him so weak that he was not able to kill himself. He also produced demonstrations that the king was slain, which were the golden bracelets that had been on the king's arms, and his crown, which he had taken away from Saul's dead body, and had brought them to him. So David having no longer any room to call in question the truth of what he said, but seeing most evident marks that Saul was dead, he rent his garments, and continued all that day with his companions in weeping and lamentation. This grief was augmented by the consideration of Jonathan; the son of Saul, who had been his most faithful friend, and the occasion of his own deliverance. He also demonstrated himself to have such great virtue, and such great kindness for Saul, as not only to take his death to heart, though he had been frequently in danger of losing his life by his means, but to punish him that slew him; for when David had said to him that he was become his own accuser, as the very man who had slain the king, and when he had understood that he was the son of an Amalekite, he commanded him to be slain.
17 David lamented with this lamentation over Saul and over Jonathan his son 18 (and he commanded them to teach the children of Judah the song of the bow; behold, it is written in the book of Jashar): 19 “Your glory, Israel, was slain on your high places! How the mighty have fallen! 20 Don’t tell it in Gath. Don’t publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. 21 You mountains of Gilboa, let there be no dew or rain on you, and no fields of offerings; For there the shield of the mighty was defiled and cast away, The shield of Saul was not anointed with oil. 22 From the blood of the slain, from the fat of the mighty, Jonathan’s bow didn’t turn back. Saul’s sword didn’t return empty. 23 Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions. 24 You daughters of Israel, weep over Saul, who clothed you delicately in scarlet, who put ornaments of gold on your clothing. 25 How the mighty have fallen in the middle of the battle! Jonathan was slain on your high places. 26 I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, passing the love of women. 27 How the mighty have fallen, and the weapons of war have perished!”	He also committed to writing some lamentations and funeral commendations of Saul and Jonathan, which have continued to my own age.

Antiquities 6.14.7 §371b-372a

And when he could neither run it through him, nor, by leaning against it, make the sword pass through him, he turned him round, and asked a certain young man that stood by who he was; and when he understood that he was an Amalekite, he desired him to force the sword through him, because he was not able to do it with his own hands, and thereby to procure him such a death as he desired. This the young man did accordingly; and he took the golden bracelet that was on Saul's arm, and his royal crown that was on his head, and ran away.

[DCHindley]

Ben,

What, pray tell, occasioned these synoptic tables to start with?

DCH

[Ben C. Smith]

What, pray tell, occasioned these synoptic tables to start with?

Ultimately, a long abiding curiosity about how Josephus and other ancient writers treated their source materials, a curiosity birthed in me years ago by the synoptic problem. Proximately, this recent post in the Christian Texts and History forum: viewtopic.php?f=3&t=2159&p=48383#p48383.

Generally, I cannot seem to read two pages of any book dealing with the synoptic problem anymore without wondering whether a close look at other ancient literature might not shed light on the topic. Specifically, it amazes me that I cannot seem to locate an actual synopsis of Samuel/Kings, Chronicles, and Josephus (all three, not just the first two) anywhere; certain scholars write as if they are physically looking at one on their desk, but I do not know what they are looking at unless it is their own unpublished notes and tables. (If you happen to know of such a synopsis, I would love to be pointed in its direction.)

Ben.

[Ben C. Smith]

2 Samuel 2.1-3.1	Antiquities 7.1.2-3 §7-20
2.1 After this, David inquired of Yahweh, saying, “Shall I go up into any of the cities of Judah?” Yahweh said to him, “Go up.” David said, “Where shall I go up?” He said, “To Hebron.” 2 So David went up there with his two wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 3 David brought up his men who were with him, every man with his household. They lived in the cities of Hebron. 4 The men of Judah came, and there they anointed David king over the house of Judah. They told David, “The men of Jabesh Gilead were those who buried Saul.” 5 David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him. 6 Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing. 7 Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”	2. Now when David had paid these honors to the king, he left off his mourning, and inquired of God by the prophet which of the cities of the tribe of Judah he would bestow upon him to dwell in; who answered that he bestowed upon him Hebron. So he left Ziklag, and came to Hebron, and took with him his wives, who were in number two, and his armed men; whereupon all the people of the forementioned tribe came to him, and ordained him their king. But when he heard that the inhabitants of Jabesh-gilead had buried Saul and his sons [honorably], he sent to them and commended them, and took what they had done kindly, and promised to make them amends for their care of those that were dead; and at the same time he informed them that the tribe of Judah had chosen him for their king.
8 Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim; 9 and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. 10 Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 The time that David was king in Hebron over the house of Judah was seven years and six months. 12 Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13 Joab the son of Zeruiah and David’s servants went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 Abner said to Joab, “Please let the young men arise and play before us!” Joab said, “Let them arise!” 15 Then they arose and went over by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David’s servants. 16 They each caught his opponent by the head, and thrust his sword in his fellow’s side; so they fell down together: therefore that place in Gibeon was called Helkath Hazzurim.	3. But as soon as Abner, the son of Ner, who was general of Saul's army, and a very active man, and good-natured, knew that the king, and Jonathan, and his two other sons, were fallen in the battle, he made haste into the camp; and taking away with him the remaining son of Saul, whose name was Ishbosheth, he passed over to the land beyond Jordan, and ordained him the king of the whole multitude, excepting the tribe of Judah; and made his royal seat in a place called in our own language Mahanaim, but in the language of the Grecians, The Camps; from whence Abner made haste with a select body of soldiers, to fight with such of the tribe of Judah as were disposed to it, for he was angry that this tribe had set up David for their king. But Joab, whose father was Suri, and his mother Zeruiah, David's sister, who was general of David's army, met him, according to David's appointment. He had with him his brethren, Abistiai and Asahel, as also all David's armed men. Now when he met Abner at a certain fountain, in the city of Gibeon, he prepared to fight. And when Abner said to him, that he had a mind to know which of them had the more valiant soldiers, it was agreed between them that twelve soldiers of each side should fight together. So those that were chosen out by both the generals for this fight came between the two armies, and throwing their lances one against the other, they drew their swords, and catching one another by the head, they held one another fast, and ran each other's swords into their sides and groins, until they all, as it were by mutual agreement, perished together.
17 The battle was very severe that day; and Abner was beaten, and the men of Israel, before David’s servants. 18 The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle. 19 Asahel pursued Abner; and in going he didn’t turn to the right hand or to the left from following Abner. 20 Then Abner looked behind him, and said, “Is that you, Asahel?” He answered, “It is.” 21 Abner said to him, “Turn away to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn away from following him. 22 Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?” 23 However he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. As many as came to the place where Asahel fell down and died stood still. 24 But Joab and Abishai pursued Abner. The sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon. 25 The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill. 26 Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long will it be then, before you ask the people to return from following their brothers?” 27 Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.” 28 So Joab blew the trumpet; and all the people stood still, and pursued Israel no more, and they fought no more. 29 Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim. 30 Joab returned from following Abner; and when he had gathered all the people together, nineteen men of David’s and Asahel were missing. 31 But David’s servants had struck Benjamin and of Abner’s men so that three hundred sixty men died. 32 They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron. 3.1 Now there was long war between Saul’s house and David’s house. David grew stronger and stronger, but Saul’s house grew weaker and weaker.	When these were fallen down dead, the rest of the army came to a sore battle, and Abner's men were beaten; and when they were beaten, Joab did not leave off pursuing them, but he pressed upon them, and excited the soldiers to follow them close, and not to grow weary of killing them. His brethren also pursued them with great alacrity, especially the younger, Asahel, who was the most eminent of them. He was very famous for his swiftness of foot, for he could not only be too hard for men, but is reported to have overrun a horse, when they had a race together. This Asahel ran violently after Abner, and would not turn in the least out of the straight way, either to the one side or to the other. Hereupon Abner turned back, and attempted artfully to avoid his violence. Sometimes he bade him leave off the pursuit, and take the armor of one of his soldiers; and sometimes, when he could not persuade him so to do, he exhorted him to restrain himself, and not to pursue him any longer, lest he should force him to kill him, and he should then not be able to look his brother in the face: but when Asahel would not admit of any persuasions, but still continued to pursue him, Abner smote him with his spear, as he held it in his flight, and that by a back-stroke, and gave him a deadly wound, so that he died immediately; but those that were with him pursuing Abner, when they came to the place where Asahel lay, they stood round about the dead body, and left off the pursuit of the enemy. However, both Joab himself, and his brother Abishai, ran past the dead corpse, and making their anger at the death of Asahel an occasion of greater zeal against Abner, they went on with incredible haste and alacrity, and pursued Abner to a certain place called Ammah: it was about sun-set. Then did Joab ascend a certain hill, as he stood at that place, having the tribe of Benjamin with him, whence he took a view of them, and of Abner also. Hereupon Abner cried aloud, and said that it was not fit that they should irritate men of the same nation to fight so bitterly one against another; that as for Asahel his brother, he was himself in the wrong, when he would not be advised by him not to pursue him any farther, which was the occasion of his wounding and death. So Joab consented to what he said, and accepted these his words as an excuse [about Asahel], and called the soldiers back with the sound of the trumpet, as a signal for their retreat, and thereby put a stop to any further pursuit. After which Joab pitched his camp there that night; but Abner marched all that night, and passed over the river Jordan, and came to Ishbosheth, Saul's son, to Mahanaim. On the next day Joab counted the dead men, and took care of all their funerals. Now there were slain of Abner's soldiers about three hundred and sixty; but of those of David nineteen, and Asahel, whose body Joab and Abishai carried to Bethlehem; and when they had buried him in the sepulcher of their fathers, they came to David to Hebron. From this time therefore there began an intestine war, which lasted a great while, in which the followers of David grew stronger in the dangers they underwent, and the servants and subjects of Saul's sons did almost every day become weaker.

[Ben C. Smith]

2 Samuel 3.2-5	1 Chronicles 3.1-4a	Antiquities 7.1.4a §21
2 Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess; 3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.	1 Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; 2 the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; 3 the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife: 4a six were born to him in Hebron.	4. About this time David was become the father of six sons, born of as many mothers. The eldest was by Ahinoam, and he was called Arenon; the second was Daniel, by his wife Abigail; the name of the third was Absalom, by Maacah, the daughter of Talmai, king of Geshur; the fourth he named Adonijah, by his wife Haggith; the fifth was Shephatiah, by Abital; the sixth he called Ithream, by Eglah.

2 Samuel 3.6-39	Antiquities 7.1.4b-6 §22-45
6 While there was war between Saul’s house and David’s house, Abner made himself strong in Saul’s house. 7 Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah; and Ishbosheth said to Abner, “Why have you gone in to my father’s concubine?” 8 Then Abner was very angry about Ishbosheth’s words, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to Saul’s house your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me today with a fault concerning this woman! 9 God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him; 10 to transfer the kingdom from Saul’s house, and to set up David’s throne over Israel and over Judah, from Dan even to Beersheba.” 11 He could not answer Abner another word, because he was afraid of him. 12 Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you, to bring all Israel around to you.” 13 He said, “Good. I will make a treaty with you, but one thing I require of you. That is, you will not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” 14 David sent messengers to Ishbosheth, Saul’s son, saying, “Deliver me my wife Michal, whom I was given to marry for one hundred foreskins of the Philistines.” 15 Ishbosheth sent and took her from her husband, even from Paltiel the son of Laish. 16 Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned. 17 Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you. 18 Now then do it; for Yahweh has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’ ” 19 Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin. 20 So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast. 21 Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires.” David sent Abner away; and he went in peace.	Now while this intestine war went on, and the subjects of the two kings came frequently to action and to fighting, it was Abner, the general of the host of Saul's son, who, by his prudence, and the great interest he had among the multitude, made them all continue with Ishbosheth; and indeed it was a considerable time that they continued of his party; but afterwards Abner was blamed, and an accusation was laid against him, that he went in unto Saul's concubine: her name was Rispah, the daughter of Aiah. So when he was complained of by Ishbosheth, he was very uneasy and angry at it, because he had not justice done him by Ishbosheth, to whom he had shown the greatest kindness; whereupon he threatened to transfer the kingdom to David, and demonstrate that he did not rule over the people beyond Jordan by his own abilities and wisdom, but by his warlike conduct and fidelity in leading his army. So he sent ambassadors to Hebron to David, and desired that he would give him security upon oath that he would esteem him his companion and his friend, upon condition that he should persuade the people to leave Saul's son, and choose him king of the whole country; and when David had made that league with Abner, for he was pleased with his message to him, he desired that he would give this as the first mark of performance of the present league, that he might have his wife Michal restored to him, as her whom he had purchased with great hazards, and with those six hundred heads of the Philistines which he had brought to Saul her father. So Abner took Michal from Phaltiel, who was then her husband, and sent her to David, Ishbosheth himself affording him his assistance, for David had written to him that of right he ought to have this his wife restored to him. Abner also called together the elders of the multitude, the commanders and captains of thousands, and spake thus to them: That he had formerly dissuaded them from their own resolution, when they were ready to forsake Ishbosheth, and to join themselves to David; that, however, he now gave them leave so to do, if they had a mind to it, for they knew that God had appointed David to be king of all the Hebrews by Samuel the prophet; and had foretold that he should punish the Philistines, and overcome them, and bring them under. Now when the elders and rulers heard this, and understood that Abner was come over to those sentiments about the public affairs which they were of before, they changed their measures, and came in to David. When these men had agreed to Abner's proposal, he called together the tribe of Benjamin, for all of that tribe were the guards of Ishbosheth's body, and he spake to them to the same purpose. And when he saw that they did not in the least oppose what he said, but resigned themselves up to his opinion, he took about twenty of his friends and came to David, in order to receive himself security upon oath from him; for we may justly esteem those things to be firmer which every one of us do by ourselves, than those which we do by another. He also gave him an account of what he had said to the rulers, and to the whole tribe of Benjamin; and when David had received him in a courteous manner, and had treated him with great hospitality for many days, Abner, when he was dismissed, desired him to bring the multitude with him, that he might deliver up the government to him, when David himself was present, and a spectator of what was done.
22 Behold, David’s servants and Joab came from a raid, and brought in a great plunder with them; but Abner was not with David in Hebron; for he had sent him away, and he had gone in peace. 23 When Joab and all the army who was with him had come, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.” 24 Then Joab came to the king, and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is already gone? 25 You know Abner the son of Ner. He came to deceive you, and to know your going out and your coming in, and to know all that you do.” 26 When Joab had come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David didn’t know it. 27 When Abner was returned to Hebron, Joab took him aside into the middle of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.	5. When David had sent Abner away, Joab, the general of his army, came immediately to Hebron; he had understood that Abner had been with David, and had parted with him a little before under leagues and agreements that the government should be delivered up to David, he feared lest David should place Abner, who had assisted him to gain the kingdom, in the first rank of dignity, especially since he was a shrewd man in other respects, in understanding affairs, and in managing them artfully, as proper seasons should require, and that he should himself be put lower, and be deprived of the command of the army; so he took a knavish and a wicked course. In the first place, he endeavored to calumniate Abner to the king, exhorting him to have a care of him, and not to give attention to what he had engaged to do for him, because all he did tended to confirm the government to Saul's son; that he came to him deceitfully and with guile, and was gone away in hopes of gaining his purpose by this management: but when he could not thus persuade David, nor saw him at all exasperated, he betook himself to a project bolder than the former: - he determined to kill Abner; and in order thereto, he sent some messengers after him, to whom he gave in charge, that when they should overtake him they should recall him in David's name, and tell him that he had somewhat to say to him about his affairs, which he had not remembered to speak of when he was with him. Now when Abner heard what the messengers said, (for they overtook him in a certain place called Besira, which was distant from Hebron twenty furlongs,) he suspected none of the mischief which was befalling him, and came back. Hereupon Joab met him in the gate, and received him in the kindest manner, as if he were Abner's most benevolent acquaintance and friend; for such as undertake the vilest actions, in order to prevent the suspicion of any private mischief intended, do frequently make the greatest pretenses to what really good men sincerely do. So he took him aside from his own followers, as if he would speak with him in private, and brought him into a void place of the gate, having himself nobody with him but his brother Abishai; then he drew his sword, and smote him in the groin; upon which Abner died by this treachery of Joab, which, as he said himself, was in the way of punishment for his brother Asahel, whom Abner smote and slew as he was pursuing after him in the battle of Hebron, but as the truth was, out of his fear of losing his command of the army, and his dignity with the king, and lest he should be deprived of those advantages, and Abner should obtain the first rank in David's court. By these examples any one may learn how many and how great instances of wickedness men will venture upon for the sake of getting money and authority, and that they may not fail of either of them; for as when they are desirous of obtaining the same, they acquire them by ten thousand evil practices; so when they are afraid of losing them, they get them confirmed to them by practices much worse than the former, as if no other calamity so terrible could befall them as the failure of acquiring so exalted an authority; and when they have acquired it, and by long custom found the sweetness of it, the losing it again: and since this last would be the heaviest of all afflictions they all of them contrive and venture upon the most difficult actions, out of the fear of losing the same. But let it suffice that I have made these short reflections upon that subject.
28 Afterward, when David heard it, he said, “I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner. 29 Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has a discharge, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.” 30 So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle. 31 David said to Joab, and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn in front of Abner.” King David followed the bier. 32 They buried Abner in Hebron; and the king lifted up his voice, and wept at Abner’s grave; and all the people wept. 33 The king lamented for Abner, and said, “Should Abner die as a fool dies? 34 Your hands weren’t bound, and your feet weren’t put into fetters. As a man falls before the children of iniquity, so you fell.” All the people wept again over him. 35 All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.” 36 All the people took notice of it, and it pleased them; as whatever the king did pleased all the people. 37 So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner. 38 The king said to his servants, “Don’t you know that a prince and a great man has fallen today in Israel? 39 I am weak today, though anointed king. These men, the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness.”	6. When David heard that Abner was slain, it grieved his soul; and he called all men to witness, with stretching out his hands to God, and crying out that he was not a partaker in the murder of Abner, and that his death was not procured by his command or approbation. He also wished the heaviest curses might light upon him that slew him and upon his whole house; and he devoted those that had assisted him in this murder to the same penalties on its account; for he took care not to appear to have had any hand in this murder, contrary to the assurances he had given and the oaths he had taken to Abner. However, he commanded all the people to weep and lament this man, and to honor his dead body with the usual solemnities; that is, by rending their garments, and putting on sackcloth, and that things should be the habit in which they should go before the bier; after which he followed it himself, with the elders and those that were rulers, lamenting Abner, and by his tears demonstrating his good-will to him while he was alive, and his sorrow for him now he was dead, and that he was not taken off with his consent. So he buried him at Hebron in a magnificent manner, and indited funeral elegies for him; he also stood first over the monument weeping, and caused others to do the same; nay, so deeply did the death of Abner disorder him, that his companions could by no means force him to take any food, but he affirmed with an oath that he would taste nothing till the sun was set. This procedure gained him the good-will of the multitude; for such as had an affection for Abner were mightily satisfied with the respect he paid him when he was dead, and the observation of that faith he had plighted to him, which was shown in his vouchsafing him all the usual ceremonies, as if he had been his kinsman and his friend, and not suffering him to be neglected and injured with a dishonorable burial, as if he had been his enemy; insomuch that the entire nation rejoiced at the king's gentleness and mildness of disposition, every one being ready to suppose that the king would have taken the same care of them in the like circumstances, which they saw be showed in the burial of the dead body of Abner. And indeed David principally intended to gain a good reputation, and therefore he took care to do what was proper in this case, whence none had any suspicion that he was the author of Abner's death. He also said this to the multitude, that he was greatly troubled at the death of so good a man; and that the affairs of the Hebrews had suffered great detriment by being deprived of him, who was of so great abilities to preserve them by his excellent advice, and by the strength of his hands in war. But he added, that "God, who hath a regard to all men's actions, will not suffer this man [Joab] to go off unrevenged; but know ye, that I am not able to do any thing to these sons of Zeruiah, Joab and Abishai, who have more power than I have; but God will requite their insolent attempts upon their own heads." And this was the fatal conclusion of the life of Abner.

[Ben C. Smith]

2 Samuel 4.1-12

Antiquities 7.2.1 §46-52

1 When Saul’s son heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. 2 Saul’s son had two men who were captains of raiding bands. The name of one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is considered a part of Benjamin: 3 and the Beerothites fled to Gittaim, and have lived as foreigners there until today). 4 Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth. 5 The sons of Rimmon the Beerothite, Rechab and Baanah, went and came at about the heat of the day to the house of Ishbosheth, as he took his rest at noon. 6 They came there into the middle of the house, as though they would have fetched wheat; and they struck him in the body: and Rechab and Baanah his brother escaped. 7 Now when they came into the house, as he lay on his bed in his bedroom, they struck him, killed him, beheaded him, and took his head, and went by the way of the Arabah all night. 8 They brought the head of Ishbosheth to David to Hebron, and said to the king, “Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life! Yahweh has avenged my lord the king today of Saul, and of his offspring.” 9 David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As Yahweh lives, who has redeemed my soul out of all adversity, 10 when someone told me, ‘Behold, Saul is dead,’ thinking that he brought good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have slain a righteous person in his own house on his bed, should I not now require his blood from your hand, and rid the earth of you?” 12 David commanded his young men, and they killed them, cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in Abner’s grave in Hebron.

1. When Ishbosheth, the son of Saul, had heard of the death of Abner, he took it to heart to be deprived of a man that was of his kindred, and had indeed given him the kingdom, but was greatly afflicted, and Abner's death very much troubled him; nor did he himself outlive any long time, but was treacherously set upon by the sons of Rimmon, (Baanah and Rechab were their names,) and was slain by them; for these being of a family of the Benjamites, and of the first rank among them, thought that if they should slay Ishbosheth, they should obtain large presents from David, and be made commanders by him, or, however, should have some other trust committed to them. So when they once found him alone, and asleep at noon, in an upper room, when none of his guards were there, and when the woman that kept the door was not watching, but was fallen asleep also, partly on account of the labor she had undergone, and partly on account of the heat of the day, these men went into the room in which Ishbosheth, Saul's son, lay asleep, and slew him; they also cut off his head, and took their journey all that night, and the next day, as supposing themselves flying away from those they had injured, to one that would accept of this action as a favor, and would afford them security. So they came to Hebron, and showed David the head of Ishbosheth, and presented themselves to him as his well-wishers, and such as had killed one that was his enemy and antagonist. Yet David did not relish what they had done as they expected, but said to them, "You vile wretches, you shall immediately receive the punishment you deserve. Did not you know what vengeance I executed on him that murdered Saul, and brought me his crown of gold, and this while he who made this slaughter did it as a favor to him, that he might not be caught by his enemies? Or do you imagine that I am altered in my disposition, and suppose that I am not the same man I then was, but am pleased with men that are wicked doers, and esteem your vile actions, when you are become murderers of your master, as grateful to me, when you have slain a righteous man upon his bed, who never did evil to any body, and treated you with great good-will and respect? Wherefore you shall suffer the punishment due on his account, and the vengeance I ought to inflict upon you for killing Ishbosheth, and for supposing that I should take his death kindly at your hands; for you could not lay a greater blot on my honor, than by making such a supposal." When David had said this, he tormented them with all sorts of torments, and then put them to death; and he bestowed all accustomed rites on the burial of the head of Ishbosheth, and laid it in the grave of Abner.

[DCHindley]

What, pray tell, occasioned these synoptic tables to start with?

Ultimately, a long abiding curiosity about how Josephus and other ancient writers treated their source materials, a curiosity birthed in me years ago by the synoptic problem. Proximately, this recent post in the Christian Texts and History forum: viewtopic.php?f=3&t=2159&p=48383#p48383.

Generally, I cannot seem to read two pages of any book dealing with the synoptic problem anymore without wondering whether a close look at other ancient literature might not shed light on the topic. Specifically, it amazes me that I cannot seem to locate an actual synopsis of Samuel/Kings, Chronicles, and Josephus (all three, not just the first two) anywhere; certain scholars write as if they are physically looking at one on their desk, but I do not know what they are looking at unless it is their own unpublished notes and tables. (If you happen to know of such a synopsis, I would love to be pointed in its direction.)

Ben.

There is a fairly partisan web page that does this:

http://www.firstchurchoftheinternet.org ... ings02.htm

However, the author(s) spin it as all boiling down to a taxpayer revolt.

DCH

[Ben C. Smith]

What, pray tell, occasioned these synoptic tables to start with?

Ultimately, a long abiding curiosity about how Josephus and other ancient writers treated their source materials, a curiosity birthed in me years ago by the synoptic problem. Proximately, this recent post in the Christian Texts and History forum: viewtopic.php?f=3&t=2159&p=48383#p48383.

Generally, I cannot seem to read two pages of any book dealing with the synoptic problem anymore without wondering whether a close look at other ancient literature might not shed light on the topic. Specifically, it amazes me that I cannot seem to locate an actual synopsis of Samuel/Kings, Chronicles, and Josephus (all three, not just the first two) anywhere; certain scholars write as if they are physically looking at one on their desk, but I do not know what they are looking at unless it is their own unpublished notes and tables. (If you happen to know of such a synopsis, I would love to be pointed in its direction.)

Ben.

There is a fairly partisan web page that does this:

http://www.firstchurchoftheinternet.org ... ings02.htm

However, the author(s) spin it as all boiling down to a taxpayer revolt.

Hmm. Interesting. Thanks for that. The actual synopses are interspersed with lots of extraneous material, and, because the pages are set up as lessons, of course it is not easy finding exactly the section of text one is searching for. But it is more than I have been able to find so far.

[Ben C. Smith]

2 Samuel 5.1-5	1 Chronicles 11.1-3 [3.4b]	Antiquities 7.2.2a §53 [7.15.2]
1 Then all the tribes of Israel came to David at Hebron, and spoke, saying, “Behold, we are your bone and your flesh. 2 In times past, when Saul was king over us, it was you who led Israel out and in. Yahweh said to you, ‘You will be shepherd of my people Israel, and you will be prince over Israel.’ ” 3 So all the elders of Israel came to the king to Hebron, and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel.	11.1 Then all Israel gathered themselves to David to Hebron, saying, “Behold, we are your bone and your flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. Yahweh your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’ ” 3 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel, according to Yahweh’s word by Samuel.	7.2.2. When these things were brought to this conclusion, all the principal men of the Hebrew people came to David to Hebron, with the heads of thousands, and other rulers, and delivered themselves up to him, putting him in mind of the good-will they had borne to him in Saul's lifetime, and the respect they then had not ceased to pay him when he was captain of a thousand, as also that he was chosen of God by Samuel the prophet, he and his sons; and declaring besides, how God had given him power to save the land of the Hebrews, and to overcome the Philistines.
4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.	[3.4b And he reigned there seven years and six months. He reigned thirty-three years in Jerusalem.]	[7.15.2 and reigned seven years and six months in Hebron over the tribe of Judah, and thirty-three years in Jerusalem over all the country.]

1 Chronicles 12.23-40

Antiquities 7.2.2b §54-60

12.23 These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to Yahweh’s word. 24 The children of Judah who bore shield and spear were six thousand eight hundred, armed for war. 25 Of the children of Simeon, mighty men of valor for the war: seven thousand one hundred. 26 Of the children of Levi: four thousand six hundred. 27 Jehoiada was the leader of the household of Aaron; and with him were three thousand seven hundred, 28 and Zadok, a young man mighty of valor, and of his father’s house twenty-two captains. 29 Of the children of Benjamin, Saul’s relatives: three thousand, for until then, the greatest part of them had kept their allegiance to Saul’s house. 30 Of the children of Ephraim: twenty thousand eight hundred, mighty men of valor, famous men in their fathers’ houses. 31 Of the half-tribe of Manasseh: eighteen thousand, who were mentioned by name, to come and make David king. 32 Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their command. 33 Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war: fifty thousand who could command and were not of double heart. 34 Of Naphtali: one thousand captains, and with them with shield and spear thirty-seven thousand. 35 Of the Danites who could set the battle in array: twenty-eight thousand six hundred. 36 Of Asher, such as were able to go out in the army, who could set the battle in array: forty thousand. 37 On the other side of the Jordan, of the Reubenites, the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle: one hundred twenty thousand. 38 All these were men of war, who could order the battle array, and came with a perfect heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king. 39 They were there with David three days, eating and drinking; for their brothers had supplied provisions for them. 40 Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.

Whereupon he received kindly this their alacrity on his account; and exhorted them to continue in it, for that they should have no reason to repent of being thus disposed to him. So when he had feasted them, and treated them kindly, he sent them out to bring all the people to him; upon which came to him about six thousand and eight hundred armed men of the tribe of Judah, who bare shields and spears for their weapons, for these had [till now] continued with Saul's son, when the rest of the tribe of Judah had ordained David for their king. There came also seven thousand and one hundred out of the tribe of Simeon. Out of the tribe of Levi came four thousand and seven hundred, having Jehoiada for their leader. After these came Zadok the high priest, with twenty-two captains of his kindred. Out of the tribe of Benjamin the armed men were four thousand; but the rest of the tribe continued, still expecting that some one of the house of Saul should reign over them. Those of the tribe of Ephraim were twenty thousand and eight hundred, and these mighty men of valor, and eminent for their strength. Out of the half tribe of Manasseh came eighteen thousand, of the most potent men. Out of the tribe of Issachar came two hundred, who foreknew what was to come hereafter, but of armed men twenty thousand. Of the tribe of Zebulon fifty thousand chosen men. This was the only tribe that came universally in to David, and all these had the same weapons with the tribe of Gad. Out of the tribe of Naphtali the eminent men and rulers were one thousand, whose weapons were shields and spears, and the tribe itself followed after, being (in a manner) innumerable [thirty-seven thousand]. Out of the tribe of Dan there were of chosen men twenty-seven thousand and six hundred. Out of the tribe of Asher were forty thousand. Out of the two tribes that were beyond Jordan, and the rest of the tribe of Manasseh, such as used shields, and spears, and head-pieces, and swords, were a hundred and twenty thousand. The rest of the tribes also made use of swords. This multitude came together to Hebron to David, with a great quantity of corn, and wine, and all other sorts of food, and established David in his kingdom with one consent. And when the people had rejoiced for three days in Hebron, David and all the people removed and came to Jerusalem.

2 Samuel 5.6-10	1 Chronicles 11.4-9	Antiquities 7.3.1-2a §61-65
6 The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “The blind and the lame will keep you out of here;” thinking, “David can’t come in here.” 7 Nevertheless David took the stronghold of Zion. This is David’s city. 8 David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.” 9 David lived in the stronghold, and called it David’s city. David built around from Millo and inward. 10 David grew greater and greater; for Yahweh, the God of Armies, was with him.	11.4 David and all Israel went to Jerusalem (also called Jebus); and the Jebusites, the inhabitants of the land, were there. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless David took the stronghold of Zion. The same is David’s city. 6 David said, “Whoever strikes the Jebusites first shall be chief and captain.” Joab the son of Zeruiah went up first, and was made chief. 7 David lived in the stronghold; therefore they called it David’s city. 8 He built the city all around, from Millo even around; and Joab repaired the rest of the city. 9 David grew greater and greater; for Yahweh of Armies was with him.	7.3.1. Now the Jebusites, who were the inhabitants of Jerusalem, and were by extraction Canaanites, shut their gates, and placed the blind, and the lame, and all their maimed persons, upon the wall, in way of derision of the king, and said that the very lame themselves would hinder his entrance into it. This they did out of contempt of his power, and as depending on the strength of their walls. David was hereby enraged, and began the siege of Jerusalem, and employed his utmost diligence and alacrity therein, as intending by the taking of this place to demonstrate his power, and to intimidate all others that might be of the like [evil] disposition towards him. So he took the lower city by force, but the citadel held out still; (4) whence it was that the king, knowing that the proposal of dignities and rewards would encourage the soldiers to greater actions, promised that he who should first go over the ditches that were beneath the citadel, and should ascend to the citadel itself and take it, should have the command of the entire people conferred upon him. So they all were ambitious to ascend, and thought no pains too great in order to ascend thither, out of their desire of the chief command. However, Joab, the son of Zeruiah, prevented the rest; and as soon as he was got up to the citadel, cried out to the king, and claimed the chief command. 2. When David had cast the Jebusites out of the citadel, he also rebuilt Jerusalem, and named it The City of David, and abode there all the time of his reign; but for the time that he reigned over the tribe of Judah only in Hebron, it was seven years and six months. Now when he had chosen Jerusalem to be his royal city, his affairs did more and more prosper, by the providence of God, who took care that they should improve and be augmented.