Second second-temple period synagogue at Migdal reported

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StephenGoranson
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Second second-temple period synagogue at Migdal reported

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https://www.jpost.com/archaeology/2nd-t ... orn-688519

https://www.haaretz.com/archaeology/in- ... 1.10459124

U. Haifa:
Press Release
December 12, 2021

Second Synagogue from the Second Temple Period Found in the Migdal Excavations
*This is the first time that two synagogues from the Second Temple period have been found in the same locale. Dina Avshalom-Gorni of the University of Haifa, one of the directors of the excavations: “The discovery of a second synagogue in this Galilean settlement casts light on the social and religious lives of the Jews in the area in this period, and reflects a need for a dedicated building for Torah reading and study and for social gatherings.”*

A 2000-year-old synagogue from the Second Temple period was recently discovered in Migdal, a large Jewish settlement from this period. Migdal served as the main base for Yosef Ben Matityahu (Flavius Josephus) in his war against the Romans in the Galilee during the Great Revolt. This is the first time that two synagogues have been found in a single settlement from the Second Temple period, the time when Jesus of Nazareth was active.
“The discovery of a second synagogue in this Galilean settlement casts light on the social and religious lives of the Jews in the area in this period, and reflects a need for a dedicated building for Torah reading and study and for social gatherings. We can imagine Mary Magdalene and her family coming to the synagogue here, along with other residents of Migdal, to participate in religious and communal events. The exposure of a second synagogue casts new light on Jewish communal life in the Galilee, the area where, according to the New Testament, Jesus performed his miracles,” commented Dina Avshalom-Gorni, one of the directors of the excavations.
The archeological excavations at the site are being conducted by Y.G. Contractual Archeology Ltd., headed by Yehuda Govrin, and under the academic auspices of the Zinman Institute of Archaeology at the University of Haifa. The excavations are being conducted in accordance with a tender issued by Netivei Israel in the format of a salvage excavation as part of the expansion of Route 90 (Migdal intersection).
Situated on the northwest shore of the Sea of Galilee, Migdal was a large Jewish settlement 2000 years ago. Following the destruction of the Second Temple, it served Flavius Josephus as his main base in his war against the Romans in the Galilee. Migdal is also mentioned in Christian texts as the birthplace of Mary Magdalene, a prominent supporter of Jesus who is known as “the apostle to the apostles.”
The eastern side of Migdal was excavated over a decade ago by the Israel Antiquities Authority. A synagogue discovered at the time was also dated to the Second Temple period. A unique stone was uncovered in the center of the synagogue bearing a relief of a seven-branched candelabra (Menorah); the excavators suggest that the artist who created the relief was replicating the Menorah positioned in the Temple. The stone is currently on display in an exhibition of the Israel Antiquities Authority at Yigal Allon House.
The newly-excavated synagogue is a broad, square-shaped building constructed from basalt and limestone. It comprises a central hall and two additional rooms. The walls of the central hall are coated with white and colored plaster. A stone bench, also coated in plaster, runs along the walls. In a small room on the south side of the hall, a plaster-coated stone shelf was found; the room may have been used to store scrolls.
The building uncovered in the 2009 excavations was the first synagogue from the Second Temple period found in the Galilee, and the ninth in the entire country. Now, as noted, a second synagogue has been found in the same settlement. Prof. Adi Erlich, head of the Zinman Institute of archaeology at the University of Haifa says: “The fact that we have found two synagogues shows that the Jews of the Second Temple period were looking for a place for religious, and perhaps also social, gatherings. The stone bearing a relief of the Menorah from the other synagogue at Migdal, suggests that the local Jews saw Jerusalem as their religious center, and their local activities took place under this centrality. The synagogue we are excavating now is close to the residential street, whereas the one excavated in 2009 was surrounding by an industrial area. Thus the local synagogues were constructed within the social fabric of the settlement.”
Shai Klartag of Netivei Israel adds: “The safety project we in Netivei Israel are undertaking here at Migdal Intersection will play an important role in saving lives and preventing road accidents. As someone who has been an engineer for many years, I am proud that thanks to the current and future projects of Netivei Israel we are privileged to uncover amazing findings like this from the splendid past of the Land of Israel.” Dr. Yehuda Govrin adds that all those involved intend to ensure that the synagogue is preserved on the site and will be accessible to visitors, subject to coordination with the authorities.
According to Eli Escosido, Director-General of the Israel Antiquities Authority, "this finding, which was discovered by the Israeli Antiquities Authority, and the University of Haifa's excavations reveal more of each day, is of great importance. In the next coming weeks we will reach a decision regarding opening the site to the public".


The synagogue and excavation findings will be on display for the first time on Tuesday, December 28th, as part of the conference of the Archaeology Institute to be held simultaneously at the University of Haifa and online.
StephenGoranson
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Re: Second second-temple period synagogue at Migdal reported

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A related publication--though giving a different explanation of the name--is expected in the December issue of JBL:
The Meaning of "Magdalene": A Review of Literary Evidence
by Elizabeth Schrader and Joan E. Taylor
StephenGoranson
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Re: Second second-temple period synagogue at Migdal reported

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For those with JSTOR institutional access, "The Meaning of "Magdalene": A Review of Literary Evidence" in Dec. JBL, pp. 751-773, mentioned above:


https://www.jstor.org/stable/10.15699/j ... b_contents
perseusomega9
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Re: Second second-temple period synagogue at Migdal reported

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Thanks for the latest article reference. Thankfully JSTOR has a free limited account which allows me to read this.
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billd89
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Re: Jstor

Post by billd89 »

perseusomega9 wrote: Thu Dec 30, 2021 2:35 pm Thanks for the latest article reference. Thankfully JSTOR has a free limited account which allows me to read this.
Re: JSTOR, to all
Depending where someone is located, they may have free access through a sponsoring institution by IP location. I'm covered by the State Library even though I am nowhere near that institution. It's worth investigating Jstor policies more fully, if unlimited access is available to you also.
StephenGoranson
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Re: Second second-temple period synagogue at Migdal reported

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The JBL article might be open access at jstor.org now.
I made some preliminary comments here:

https://groups.io/g/ane-3/messages?start=1:2022:300

perhaps to be refined or corrected later.
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Secret Alias
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Re: Second second-temple period synagogue at Migdal reported

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To understand that the Great Power was a well known Samaritan hypostasis (male) known to Simon Magus and Marque. From the opening of the Tibat Marqe:

"In the name of God. The Book of Wonders by Marqe, let the Favor of the Lord be upon him.

Great is the Great Power who endures forever ... He is great beyond limit and all greatness is His. In the bush he taught Moses teachings (which) revealed His Greatness and what His Glory is. An angel approached him, standing before him, and talked with him (about) what had been and what will be. And the prophet stood prepared facing what he saw, and his limbs trembled when he saw the one sent. by His Master. There is none like him, a prophet is ready to discuss with him. The Good One does not reveal Himself to any man except according to his nature; the good one according to his goodness, the wicked one according to his wickedness. The angels who appeared to the righteous came for one moment only. Three of them appeared to Abraham, and once they announced news to him they departed on the same day. Two of them appeared to Lot toward the evening and what they had to do and left the same night. One of them appeared briefly to Joseph in the field and showed him the way and never appeared to him again. Likewise the angel who appeared in the bush sent by God with a message to the prophet. Great was the miracle that was shown there. Three things that do not resemble one another: a blazing fire, the bush growing in it, and the angel proclaiming, while Moses listens trembling."
StephenGoranson
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Re: Second second-temple period synagogue at Migdal reported

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Additional note on Mary Magdalene

A mediaeval Latin work about Mary Magdalene was ascribed to Origen, mistakenly. I mention that because scholars revealed the misattribution in part by comparing it to relatively more reliable text by Origen, in particular Origen’s views on the various NT Marys, not conflating Mary Magdalena and Mary of Bethany. John P. McCall, “Chaucer and the Pseudo Origen De Maria Magdalena: A Preliminary Study,” Speculum 43 (1971) 491-509.
StephenGoranson
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Re: Second second-temple period synagogue at Migdal reported

Post by StephenGoranson »

Recent discussion of the name Madeleine/Magdalene:

https://languagehat.com/madeleine/
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