Philip is perfectly clear there and we can already follow the Coptic and Greek in his writings:Leucius Charinus wrote: ↑Thu Jul 28, 2022 11:08 pm We have to somehow understand what this XRISMA thing is. IDK - it appears to be related to oil but there appear to be many different uses over time. What does Perseus say? The term or related terms no doubt go back to the epoch BCE. Same with Chrestian.
28. There is water in a water,a there is fire in a XRISMA
71. The enemy [comes] forth in water with fire. The soul and the spirit have come forth [in] water and fire with light, which pertain to the Son of the NYMPhWN. The fire is the XRISMA, the light is the fire. I do not speak of this fire that has no form, but rather the other one—whose form is white, which is made of beautiful light and which bestows splendor.
72. The truth did not come unto the world naked, but rather it has come in symbolic° images. (The world) will not receive it in any other fashion. There is a rebirth° together with a reborn image. It is truly appropriate not to be reborn thru the image.a What is the ANASTASIS with its image?—it is appropriate to arise thru the image.a The NYMPhWN with its image?—it is appropriate to come into the truth thru the image, which is this restoration°. It is appropriate for those born not only of the words ‘the Father with the Son with the Sacred Spirit’, but (moreover) are begotten of them themselves. Whoever is not begotten of them, will have the name also taken from him.b Yet one receives them in the XRISMA of the PLHRWMA in the power of the crossc, which the APOSTOLOS call: the right with the left.d For this-one is no longer [a XRηSTI]ANOS but rather a XRS.
73. The Lord [did] everything sacramentally: a Baptism with a XRISMA with a EYXARISTEIA with an Atonement with a [Holy] NYMPhWN
81. Without light, no one will be able to see himself either in water or in (a) mirror. Nor again without water or mirror will thou be able to see (thyself) in light. Therefore it is appropriate to be baptized in both—in the light as well as the water. Yet the light is the XRISMA.
101. The XREISMA is made lord over the Baptism.a For from the XRISMA we are called XRISTIANOS(s, andb) not because of the Baptism. And (he) was called the XS because of the XRISMA. For the Father anointed the Son, yet the Son anointed the APOSTOLOS, yet the APOSTOLOS anointed us.c He who has been anointed has the totality—he has the ANASTASIS, the light, the cross,d the Sacred Spirit. The Father bestowed this upon him in the NYMPhWN (andb) he received.
141. As long as the evil indeed is covert, it (remains) potential, not yet truly purged from the midst of the seed of the Sacred Spirit. (Thus) they are enslaved by the oppression.a Yet when the Perfect Light is revealed, then it will pour forth upon everyone and all those within it shall receive the XRISMA. Then the slaves shall be freed [and] the captives atoned.
Unsure I have them all but let's see what we can make of this?