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Robyn Faith Walsh on the secrecy in Mark

Posted: Fri Dec 30, 2022 12:20 pm
by Giuseppe
What are your thoughts on the idea that mark used homer?


The expert on this is Dennis MacDonald and I think he makes some compelling points. It's hard to think that writers in the Roman period could ever really escape Homer. From what I understand from scholars who have worked on education in the Roman world, he was pretty much the go-to for school exercises at the very least. Even if a writer didn't want to allude to Homer, most people would probably detect the influence (there are arguments that one can make about North American writers today being indebted to authors like Twain or Hemingway, etc). As for Mark specifically, debt to Homer makes a lot more sense to me than Wrede 's theory about the "messianic secret"...

https://www.reddit.com/r/AcademicBiblic ... ith_walsh/

For me, if Wrede is right, then the Marcionite priority is true.

So the Homeric influence on the secrecy in Mark, if true, confirms the Markan priority.

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Fri Dec 30, 2022 1:45 pm
by MrMacSon
Just another largely-meaningless OP of several unrelated, brief abstract ideas by you, Giuseppe:

RFWa-[Mk-Ho-D-Ho-E-Twain-He-Mk-Ho-notWr]-yetSoWr-SoMarcionP!-SoHo>Mk-SoMkP!

Well done on a waste of time and space /sarcasm

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Mon Jan 02, 2023 12:08 pm
by gryan
Giuseppe:

Thanks for this quotation and for your careful observations. I have not looked at MacDonald's book yet, but I need to do so eventually:

The Homeric Epics and the Gospel of Mark, Yale University Press, 2000.

https://www.google.com/books/edition/Th ... =en&gbpv=0

I have not read The Iliad & The Odyssey either!

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Mon Jan 02, 2023 4:40 pm
by lclapshaw
gryan wrote: Mon Jan 02, 2023 12:08 pm Giuseppe:

Thanks for this quotation and for your careful observations. I have not looked at MacDonald's book yet, but I need to do so eventually:

The Homeric Epics and the Gospel of Mark, Yale University Press, 2000.

https://www.google.com/books/edition/Th ... =en&gbpv=0

I have not read The Iliad & The Odyssey either!
You really need to. Any understanding of ancient history is incomplete without reading those works.

Try to find them translated into something other than old English.

Any recommendations out there?

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Mon Jan 02, 2023 11:51 pm
by neilgodfrey
Giuseppe wrote: Fri Dec 30, 2022 12:20 pm What are your thoughts on the idea that mark used homer?


........As for Mark specifically, debt to Homer makes a lot more sense to me than Wrede 's theory about the "messianic secret"...

https://www.reddit.com/r/AcademicBiblic ... ith_walsh/
I'm not so sure. Odysseus was consistent in his efforts to hide his identity but Jesus slips up repeatedly. Wrede's thesis explained that inconsistency but the inconsistency is hard to understand if the secrecy was in imitation of Odysseus.

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Tue Jan 03, 2023 12:18 am
by Kunigunde Kreuzerin
gryan wrote: Mon Jan 02, 2023 12:08 pm I have not looked at MacDonald's book yet, but I need to do so eventually:

The Homeric Epics and the Gospel of Mark, Yale University Press, 2000.
https://www.google.com/books/edition/Th ... =en&gbpv=0

I have not read The Iliad & The Odyssey either!
I would first recommend Erich Auerbach's "Odysseus' Scar" (pdf). It sharpens an understanding of the distinctions between the Homeric epics and biblical literature, which imho MacDonald overlooks or underappreciates.

Robyn Faith Walsh wrote: Fri Dec 30, 2022 12:20 pm
From what I understand from scholars who have worked on education in the Roman world, he was pretty much the go-to for school exercises at the very least. Even if a writer didn't want to allude to Homer, most people would probably detect the influence (there are arguments that one can make about North American writers today being indebted to authors like Twain or Hemingway, etc).

The Odyssey is a story where only one of many (the wise and brave hero) survives the journey and finds his earthly happiness back home with his family after many years of war and danger. In Mark's gospel the hero dies after the journey to give his life as a ransom for many. We may assume that Mark was aware that he was writing an Anti-Odyssey (and imho not only in that respect).

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Tue Jan 03, 2023 1:48 am
by neilgodfrey
Kunigunde Kreuzerin wrote: Tue Jan 03, 2023 12:18 amI would first recommend Erich Auerbach's "Odysseus' Scar" (pdf). It sharpens an understanding of the distinctions between the Homeric epics and biblical literature, which imho MacDonald overlooks or underappreciates.
Just as an off-topic aside for a moment, I love this passage from that linked chapter:
It is clear that a large part of the life of David as given in the Bible contains history and not legend. In Absalom's rebellion, for example, or in the scenes from David's last days, the contradictions and crossing of motives both in individuals and in the general action have become so concrete that it is impossible to doubt the historicity of the informa­tion conveyed. (p. 20)

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Tue Jan 03, 2023 2:18 am
by mlinssen
Kunigunde Kreuzerin wrote: Tue Jan 03, 2023 12:18 am
gryan wrote: Mon Jan 02, 2023 12:08 pm I have not looked at MacDonald's book yet, but I need to do so eventually:

The Homeric Epics and the Gospel of Mark, Yale University Press, 2000.
https://www.google.com/books/edition/Th ... =en&gbpv=0

I have not read The Iliad & The Odyssey either!
I would first recommend Erich Auerbach's "Odysseus' Scar" (pdf). It sharpens an understanding of the distinctions between the Homeric epics and biblical literature, which imho MacDonald overlooks or underappreciates.

Robyn Faith Walsh wrote: Fri Dec 30, 2022 12:20 pm
From what I understand from scholars who have worked on education in the Roman world, he was pretty much the go-to for school exercises at the very least. Even if a writer didn't want to allude to Homer, most people would probably detect the influence (there are arguments that one can make about North American writers today being indebted to authors like Twain or Hemingway, etc).

The Odyssey is a story where only one of many (the wise and brave hero) survives the journey and finds his earthly happiness back home with his family after many years of war and danger. In Mark's gospel the hero dies after the journey to give his life as a ransom for many. We may assume that Mark was aware that he was writing an Anti-Odyssey (and imho not only in that respect).
The Odyssey, large parts of which I read in Greek, is just the typical story of Greek inevitability: one can try to battle that which is foretold, many many times, but all of it will merely serve to fulfil precisely that which is foretold

There's nothing more to it than that, albeit extremely epic of course

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Tue Jan 03, 2023 2:44 am
by schillingklaus
Mk is just late piecemeal and the Homeric stuff is also present in other synoptics; therefore, regardless of the incessant propaganda of Markophile maniacs like Kreuzerin, Mk is far from being the one to intrioduce Odyssic stuff into the gospel story.

Re: Robyn Faith Walsh on the secrecy in Mark

Posted: Tue Jan 03, 2023 7:48 am
by dbz
neilgodfrey wrote: Mon Jan 02, 2023 11:51 pm I'm not so sure. Odysseus was consistent in his efforts to hide his identity but Jesus slips up repeatedly. Wrede's thesis explained that inconsistency but the inconsistency is hard to understand if the secrecy was in imitation of Odysseus.
Originally second-god kept his identity secret in order to be killed while wearing human flesh so that he could then secretly rescue the redeemable dead.

Paul never calls second-god the christ/messiah of the Jews. Contra this viewpoint Novenson argues that Paul does use messiah language, see: If gMark is a redaction of the Marcionite text, then any references to second-god being the christ/messiah of the Jews is explicable as being contra Marcion.