Why would that be an error? There is no clear-cut evidence in ancient texts Jesus did not exist. But many of these texts show he did (including the Pauline epistles, our earliest texts, indicating his past existence as human/earthly, in many ways).Bernard makes these errors:
a) having a preconceived answer to his inquiry (yes, Jesus existed);
Mythicists have to dispute every pieces of evidence indicating Jesus existed. They absolutely have too, for all of them, with no exception. If not, their theory is proven false. So disputed interpretations from mythicists, replacing a more natural reading, is to be expected. But these interpretations are far-fetched and tenuous, themselves the subject of disputes between mythicists.b) adopting all interpretations of the evidence, even disputed interpretations in the most favorable light;
I do not know why you think I should always agree with the gospels content (which I did very rarely).c) fitting all evidence into his theory (rationalizing away inconsistencies, such as even when his sources agree that Jesus was born in Bethlehem, Bernard adopts the position that Jesus was not born in Bethlehem;
As for Bethlehem, I studied the issue in length in one of my webpage and concluded (like most, if not all critical scholars) that he was not born there.
I do not see any problem about rationalizing away inconsistencies when it is done with many valid arguments.
I do not see why my use of sources would be naive. I certainly rejected a huge lot of them (with a lot of explained reasons). What things I am not seeing? I guess, the very confused fully mythicist many viewpoints.d) very naive use of the sources themselves. He doesn't seem to see these things, that's fine, there won't be any convincing.
What's wrong with that? why any answer would have to be tentative? More so when I researched the problem for years? And I just proposed A reconstruction, not THE reconstruction.He's been pretty clear that he does not view his answers as tentative,
Cordially, Bernard