MrMacSon wrote: given the texts were almost certainly redacted many times over a couple of centuries or more.
Rhetoric
The short ending of Mark was more then likely preserved pretty closely to its original form.
MrMacSon wrote: given the texts were almost certainly redacted many times over a couple of centuries or more.
It's likelyouthouse wrote:Modern scholars have concluded that the Canonical Gospels went through four stages in their formation:
- 1. The first stage was oral, and included various stories about Jesus such as healing the sick, or debating with opponents, as well as parables and teachings.
2. In the second stage, the oral traditions began to be written down[by whom?] in collections (collections of miracles, collections of sayings, etc.), while the oral traditions continued to circulate
3. In the third stage, early Christians began combining the written collections and oral traditions into what might be called "proto-gospels" – hence Luke's reference to the existence of "many" earlier narratives about Jesus
4. In the fourth stage, the authors of our four Gospels drew on these proto-gospels, collections, and still-circulating oral traditions to produce the gospels of Matthew, Mark, Luke and John.[1]
MrMacSon wrote:It's likely
What oral traditions do you think existed? What was the mechanism for transmitting stories about Jesus over time? Is it possible that Mark wrote the first Gospel from a) the suffering servant motif, b) Paul's celestial Jesus, c) Josephus' Jewish Wars, d) scripture as his primary sources with no oral tradition at all?MrMacSon wrote:It's likelyouthouse wrote:Modern scholars have concluded that the Canonical Gospels went through four stages in their formation:
- 1. The first stage was oral, and included various stories about Jesus such as healing the sick, or debating with opponents, as well as parables and teachings.
2. In the second stage, the oral traditions began to be written down[by whom?] in collections (collections of miracles, collections of sayings, etc.), while the oral traditions continued to circulate
3. In the third stage, early Christians began combining the written collections and oral traditions into what might be called "proto-gospels" – hence Luke's reference to the existence of "many" earlier narratives about Jesus
4. In the fourth stage, the authors of our four Gospels drew on these proto-gospels, collections, and still-circulating oral traditions to produce the gospels of Matthew, Mark, Luke and John.[1]
- 3b. In the third stage, early Christians began combining the written collections and oral traditions into what might be called "proto-gospels" [with conflation and redaction of ideas]
4b. In the fourth stage, the authors of our four Gospels drew on these proto-gospels, collections, and still-circulating oral traditions to produce the gospels of Matthew, Mark, Luke and John as if they were about a specific characters.
They were writing components of the book - gospels.outhouse wrote:Your talking about the compilation stage. They were still writing the book. A book needs to be finished before it can be redacted.
What do you think did not exist in a illiterate society that could recite the OT verbatim.cienfuegos wrote: What oral traditions do you think existed?
You nailed the issue right there: "that could recite the OT verbatim." The sort of oral tradition that you are applying here still depended on an authoritative text. It isn't the same thing. It's like reciting Homer. Homer could be recited in a variety ways and those variations could eventually be written down, but there was a "Homer" to recite.outhouse wrote:What do you think did not exist in a illiterate society that could recite the OT verbatim.cienfuegos wrote: What oral traditions do you think existed?
A lot of Mark would contain oral traditions, and if I guessed I would be no better then those I ask for credible sources from.
I think the wiki article explained it.
Does not apply. There is no evidence for this other then an illiterate people who used oral traditions to communicate. Its a given.cienfuegos wrote:We in fact have no (or at least very little and disputed) evidence of this oral tradition in the earliest Christian writings
.
Popularity won the day. Not the fittest.So let's say there are all these collective memories about Jesus floating around: whose memories are those that are basically winning the battle of survival of the fittest?
I am not comparing it to anything. I am showing the capabilities of oral traditions. Not comparing traditions.What you are suggesting is an oral tradition that is very different than the example you compare it to:
Why would anyone bother remembering this one obscure baptism among all the hundreds?
Not important, a detail about the man they followed that was important to them. His earthly history was important, even if still embarrassing that John baptized him.Still by the 70s or 80s when Mark wrote the Gospels, it was important for Jesus to be baptized by John?
Mistake.By that time, Jesus was the pre-existent co-creator of the world
we find exactly what we would expect if there were no oral tradition at the time of Paul and that Mark just made up his Gospel.
Substantiate that with credible sources please.Clive wrote:I would argue that the Jewish population was an outlier with high levels of literacy.