to cienfuegos,
Even by minimalist historicism, actual Jesus doesn't matter. Actual Jesus was unknown to most people who accepted Christianity. Those people did not know if there was an actual Jesus or not and had no way to confirm what they were told.
I do not think an actual Jesus doesn't matter for minimalist historicism. His last year of his life, more so his last days, is was triggered Christianity, slowly first, then faster in the time of Paul (not only in numbers of Christians, but also for the ever expanding Christian beliefs).
If Peter went to Corinth (as strongly suggested in 1 Cor 1-4: he had followers there), they would have known at least a bit about Jesus (and Jesus was so small historically there was little of significance to know about him). Also, the Church of Antioch was visited by Peter. Info about Jesus could be gleaned from non eyewitness apostles, including Paul (I'll come back to that later).
Quite a few times, Paul dropped down to earth attributes about a human Jesus (Jew, poor, ministering to Jews --& not Gentiles, which goes against Paul' gospel--, etc.) in order to make points, as if these attributes were already known & accepted by his audience.
The same goes for "Hebrews", which I am certain was written at the same time than the Pauline epistles.
Paul seems to know very little about Jesus. More on that later. Please use source criticism to establish gMark as a suitable source from which to derive historical data.
Paul's epistles are not about telling all of what he knew about the human/earthly Jesus. And I already demonstrated that "Mark" was reacting to eyewitness' accounts which were not in his favor, that is about Christian beliefs, more so that the like of Peter and James, and likely the whole church of Jerusalem, were not Christians (because the eyewitnesses had no reason to be such).
viewtopic.php?f=3&t=1166&hilit=nazarene ... 110#p25592
I already explained why I think "King of the Jews" and the disturbance in the temple were real facts:
viewtopic.php?f=3&t=1178&p=25822#p25822
and
viewtopic.php?f=3&t=1178&p=25822#p25824.
Furthermore I used very little of gMark for my backbone reconstruction of Jesus' last year, and nothing above what Paul said about Jesus (poor, with brothers, of no reputation, humble, not giving sign he was the Son of God, dealing with Jews only, crucified as "Christ", etc).
And gMark, despite the embellishments, explains very well how Jesus became an accidental (credited) healer. Also the relationship between the time of John the Baptist and Jesus' last year, etc, etc.
Of course everything is explained on my website, more so on:
http://historical-jesus.info/hjes2.html &
http://historical-jesus.info/hjes1x.html
As far as source criticism, if you read my website, you'll find I practiced that a lot, which led me to reject a lot of stuff (with stated series of reasons) from the gospels, including gMark (such as Jesus not a teacher, not speaking in parables, not an itinerant preacher, etc.)
Who is the author of gMark? How reliable is that author? How is that author thought of by his contemporaries? Is he cited by his contemporaries? Josephus never mentions Jesus.
I already explained myself about "Mark". Of course Josephus would not mention a flash in the pan uneducated Galilean in his proper chronological niche. And even if nothing is known about the author, that does not mean all he wrote is not true. And the author had many reasons to be anonymous, in view his gospel was packed with fiction and embellishments. However that does not mean his gospel did not contain authentic items (as already accepted by his audience), meant to give an air of authenticity to his work. Even anonymous writings can provide truth among lies, I don't see why not.
Both the TF and 20.9 are interpolations. 20.9 is dependent on the TF. If Josephus doesn't mention Jesus in Book 18, there is no reason to think he would introduce Jesus called Christ in Book 20 without explanation.
The TF is an interpolation for sure, but not Ant. 20.9. Did you read my arguments against Carrier & other in my previous post I made yesterday (mountain time, North America). Josephus did not introduce Jesus called Christ but used "Christ" as a name to identify James to his audience. Of course that implies somebody known as "Christ" (as alleged founder of the Christian faith) was known to his educated audience around 93 AD, but that's most likely it was so, more so after the persecution of Nero.
So there actually having been an unknown man crucified doesn't really matter.
Oh yes, that would matter a lot to have this man known to have existed. Since so much depended on the crucifixion (at first shameful, then glorious), the earliest Christians could not accept that crucified man was unknown.
As Paul says (in the Last Testament of Christ), "If you never existed, we would have to make you up."
Who is that Paul? do you consider what he wrote as evidence?
I'll answer the rest tomorrow.
Cordially, Bernard