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What is the evidence that the Simonians used Mark and not *Ev?

Posted: Thu May 09, 2024 8:26 pm
by Giuseppe
Usually it is recognized among radical critics that all the Pauline letters ‘ortas esse in Cerdonis vel Marcionitarum scholis’, that means: they had been written in Marcionite/Kerdo’s school and firstly collected by ‘schoolmaster’ Marcion.

Cerdon was said to be the follower of Simon Magus hence let us assume also Simonians in the composition of the original epistles.

It is pacific that, on such premises, there was total absence of both a "birth by woman" and a davidic ascent for the Jesus of the epistles so considered.

*Ev seems to satisfy these two requisites better than Mark.

Hence it would be a great contradiction for a radical critic the assumption of the Markan priority.

Do you agree?

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Thu May 09, 2024 8:33 pm
by Giuseppe
The thread assumes that only on the premise that Simonians, Cerdonites and Marcionites wrote the original epistles, it is credible the thesis of an entirely fabricated corpus of epistles. Otherwise it is not credible and not worthy of attention.

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 4:54 am
by davidmartin
i would caution bringing any 'Simonians' into this

we can say something about Cerdon and co. but there's absolutely nothing we can say about an even earlier group the 'Simonians'
for all we know those guys would be totally opposed to whatever Cerdo, or the other gnostics were cooking up (or to broaden that statement, to include the epistles).

put it another way, Ev and the epistles may be suspected to be in use among/created by contemporaries to Cerdo, Marcion, etc
but we have no proof that is true for an earlier phase

you could go further
that there were no 'Simonians' and this was a later appellation to make it seem like an aberrant group existed, when they were once the majority
thus to say the Simonians were involved in the composition of the original epistles becomes:
a corrupted form of the Simonians were involved in the composition
which becomes:
a corruption of something original created the epistles

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 5:16 am
by Giuseppe
davidmartin wrote: Fri May 10, 2024 4:54 am
thus to say the Simonians were involved in the composition of the original epistles becomes:
a corrupted form of the Simonians were involved in the composition
which becomes:
a corruption of something original created the epistles
it seems that, insofar you use these words, you are unaware of the best cases against the authenticity of all the pauline epistles.

I mean: the radical critics, Detering, Price.

I don't mean Bruno Bauer, even if he is the first of the radical critics.


I am not saying that they are right. I am saying that insofar you want to talk about falsified epistles in an academic way, you are obliged to conclude that all the Pauline letters ‘ortas esse in Cerdonis vel Marcionitarum scholis’, that means: they had been written in Marcionite/Kerdo’s school and firstly collected by ‘schoolmaster’ Marcion.

Hence I raise again the question: did the Simonians use Mark or *Ev ?

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 5:21 am
by Giuseppe
I have found the answer by the greatest of the radical critics: Van Manen.
Giuseppe wrote: Fri Oct 14, 2022 6:06 am Van Manen is a perfect precursor of Matthias Klinghardt when the former described the Earliest Gospel in the following terms:

As for their origin, the Gospels, on close comparison, point us back to (i.) an «oldest» written gospel (to euaggelion) which unfortunately does not exist for us except in so far as we can recover any traces of it preserved in later recensions. Perhaps it began somewhat as follows: «In the fifteenth year of the reign of Tiberias Caesar, Pontius Pilate being governor of Judaea... in the high-priesthood of Annas and Caiphas, ... there came down to Capernaum, a city of Galilee; cp Luke 3:1-2; 4:31), Jesus Christ the Son of God»; and then proceeded to sketch, somewhat in the following order, his appearance at Capernaum, his casting out of devils, the proclamation of the kingdom of God, the transfiguration, the final journey to Jerusalem, his passion, death and resurrection. Nothing was said as yet of his origin, birth, early life, meeting with John, baptism in the Jordan, temptation in the wilderness, nor much of consequence regarding his mission as a religious teacher and preacher in Galilee.

This work, presumably written in Greek, may be conjectured to have arisen in the post-apostolic age in circles which sought to combine their more developed Christology (a free speculation of what would then have been called the «left wing») with (ii.) the still older apostolic tradition - not yet reduced to writing - partly historical, partly not, regarding Jesus of Nazareth as the Messiah who had once appeared and whose return was to be expected. As over against the friends of this older tradition, who were able to point to it, those whom we have described (i.) as belonging to the left wing felt the need of a clear setting forth of what had been done and suffered by the Son of God in his manifestation in the world.

(A Wave of Hypercriticism, The English Writings of W.C. van Manen, edited by Robert M. Price, p. 55-56, my bold)
Hence I am fully justified to accuse of logical contradiction who believes in both the following two claims:
  • Mark, and not *Ev, is the first gospel;
  • all the pauline epistles have to be placed in the second century.

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 6:26 am
by davidmartin
Giuseppe wrote: Fri May 10, 2024 5:16 am it seems that, insofar you use these words, you are unaware of the best cases against the authenticity of all the pauline epistles.

I mean: the radical critics, Detering, Price.

I don't mean Bruno Bauer, even if he is the first of the radical critics.


I am not saying that they are right. I am saying that insofar you want to talk about falsified epistles in an academic way, you are obliged to conclude that all the Pauline letters ‘ortas esse in Cerdonis vel Marcionitarum scholis’, that means: they had been written in Marcionite/Kerdo’s school and firstly collected by ‘schoolmaster’ Marcion.

Hence I raise again the question: did the Simonians use Mark or *Ev ?
there are no Simonians, they are just a made-up name for a former group. it's a horseshit name
otherwise, where are the Simonians in the historical record? in former times they were just normal part of, and founders of the movement and didn't have any such name at all. it's a later construct.

so by definition "they" didn't write or use either Mark or Ev, but those texts were sourced from this earlier phase most likely and Mark and Ev came along later, when surprise, surprise someone developed new ideas, created new texts (cough, epistles, cough) and while they were at it, labelled the former group 'Simonians' so they could claim to be the originals and made them out to be heretics. i just think the epistles date to the latter not the former. we may debate which elements may actually go back to the former in the latter - a question i have an opinion on

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 6:44 am
by Giuseppe
davidmartin wrote: Fri May 10, 2024 6:26 am
Giuseppe wrote: Fri May 10, 2024 5:16 am it seems that, insofar you use these words, you are unaware of the best cases against the authenticity of all the pauline epistles.

I mean: the radical critics, Detering, Price.

I don't mean Bruno Bauer, even if he is the first of the radical critics.


I am not saying that they are right. I am saying that insofar you want to talk about falsified epistles in an academic way, you are obliged to conclude that all the Pauline letters ‘ortas esse in Cerdonis vel Marcionitarum scholis’, that means: they had been written in Marcionite/Kerdo’s school and firstly collected by ‘schoolmaster’ Marcion.

Hence I raise again the question: did the Simonians use Mark or *Ev ?
there are no Simonians, they are just a made-up name for a former group. it's a horseshit name
otherwise, where are the Simonians in the historical record?
Van Manen and the radical critics, Detering and Robert Price, actually the best proponents of an entirely fabricated Paul, disagree with you, sorry. They have made it clear that by 'Simonians' and by 'Cerdonites' what is meant is some form of proto-marcionite sect, i.e. Marcionites before Marcion.

In short: anti-demiurgists.

People who believed that YHWH was not the supreme god.

The inferiority of YHWH can be declined as you want: from YHWH being an evil god, to YHWH being an idiotic deity, et similia.

You are free to disagree with that description, but I point out that there is no way of being a serious radical critic (= a denier of the authenticity of all the pauline epistles) unless you agree with this minimalistic definition of 'Simonians'.

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 8:08 am
by RParvus
My vote for authorship of proto-Mark would go to Basilides. But for the interpolation of Paul’s letters (with Saturnilian materials) and the authorship of proto-Luke I would vote for Cerdo.

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 8:12 am
by Giuseppe
RParvus wrote: Fri May 10, 2024 8:08 am My vote for authorship of proto-Mark would go to Basilides. But for the interpolation of Paul’s letters (with Saturnilian materials) and the authorship of proto-Luke I would vote for Cerdo.
Accordingly are you breaking the continuity between the interpolators of Paul's letters (with Saturnilian materials) and the Basilidian authors of proto-Mark insofar (A) the former preceded the latter and (B) accepted/fabricated proto-Luke rather than proto-Mark ?

Re: What is the evidence that the Simonians used Mark and not *Ev?

Posted: Fri May 10, 2024 11:11 pm
by davidmartin
anti-religionists don't have to be anti-demiurgists.
so people who thought YHWH as defined by religion wasn't an accurate definition. Thomas fits that i think, so i don't have to care what scholars may think, an actual existing source text supports my view. my response is, go look at Thomas