Re: Is 'Serious Scholarship' Biased in Favor of Historicity?
Posted: Wed Apr 08, 2015 4:25 am
I certainly should not forget Price, who can be considered the somewhat reluctant dean of both Jesus and Paul skepticism. His willingness to speculate and refusal to systematize are characteristic, but we can cherish such in a field so frought with confusion.
But yes there are certain sociological context clues that make the non historicity of Jesus look like crap. It is unfortunate that so many take their first and last from these head counting exercises, at least when they want to make comment primarily on such a basis. There is definitely plenty of fear and loathing too here, but anyone giving it less than very considerable thought can be forgiven for not thinking it worth the time. I believe it is useful in this regard that people who even doubt the high probabilities assigned to existence speak up. Their reluctance to do so sends the signal back to the herd to ignore this idea. Still a scholar's got to eat somehow, and there is plenty to do without verbally questioning the most cherished assumptions around.
It is interesting that the prewar and interwar period could still have been more productive in this regard than the 21st century. The ascendance of American academics is a related factor here, perhaps, providing a less unfettered environment for radical criticism than the German and Dutch of their time. Still, they received little better notice then.
Still, I want to know what Paul wrote. I want to know whether Jesus existed. And I am willing to continue to struggle for the answers that can be found.
But yes there are certain sociological context clues that make the non historicity of Jesus look like crap. It is unfortunate that so many take their first and last from these head counting exercises, at least when they want to make comment primarily on such a basis. There is definitely plenty of fear and loathing too here, but anyone giving it less than very considerable thought can be forgiven for not thinking it worth the time. I believe it is useful in this regard that people who even doubt the high probabilities assigned to existence speak up. Their reluctance to do so sends the signal back to the herd to ignore this idea. Still a scholar's got to eat somehow, and there is plenty to do without verbally questioning the most cherished assumptions around.
It is interesting that the prewar and interwar period could still have been more productive in this regard than the 21st century. The ascendance of American academics is a related factor here, perhaps, providing a less unfettered environment for radical criticism than the German and Dutch of their time. Still, they received little better notice then.
Still, I want to know what Paul wrote. I want to know whether Jesus existed. And I am willing to continue to struggle for the answers that can be found.