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Re: Luke's remains

Posted: Wed Aug 05, 2015 11:59 am
by Peter Kirby
TedM wrote:
Peter Kirby wrote:Male? Of course it's male.

First century? Not necessarily. That's the end of the radiocarbon dating range.
Hi Peter. I've never seen that range before, and am curious where you are getting that from. I mean are you saying here the creationists got one thing right when they blasted the accuracy of radiocarbon dating ;) A quick search on google seems to show a consensus of sorts in the scientific community that it is 'fairly' accurate up to 20-50,000 years, but some examples exist that show that it could be completely inaccurate at times!..so I'm not sure what to think. A couple of related links:


http://www.scientificamerican.com/artic ... ets-reset/

http://ncse.com/cej/3/2/answers-to-crea ... -14-dating
That's a specific statement about the remains, Ted, not a general statement about radiocarbon dating. From the newspaper linked, quoting a certain Prof Barbujani:

http://www.telegraph.co.uk/news/worldne ... Padua.html
"Radiocarbon dating of one of the teeth indicated that it belonged to someone who died between AD72 and 416BC..."

PS -- The information was reported wrongly by the newspaper. The range is first century AD to fourth century AD.

http://www.earlywritings.com/forum/view ... 934#p38934

Re: Luke's remains

Posted: Wed Aug 05, 2015 12:11 pm
by Peter Kirby
gmx wrote:
Peter Kirby wrote:First century? Not necessarily. That's the end of the radiocarbon dating range. It's only likely to be first century if we assume the remains are of a Christian (and, ofc, that Christians are 1st century in origin).
What seems reasonably certain is that these remains have been venerated by "the Christian Church" for a very long time. I raise this because you suggested the other day that other than the documentary artifacts, our earliest Christian relic is the late 2nd century inscription by Abercius. I wondered if these human remains would qualify as an earlier Christian relic, based on the radiocarbon dating?
And that's why I'm commenting on it...
gmx wrote:That they have long been venerated as those of the evangelist, and have "proven" to be of Syrian extraction and from roughly the right epoch, is curious to say the least.
Roughly the right epoch, yes. Syrian extraction, not necessarily. That's not what the professor actually said; he said it matches samples of modern individual's DNA (from modern Syria in Aleppo) more than samples of modern individual's DNA (from modern Greece around Athens and Crete).
article wrote:Since the present population of Antioch includes many Kurds, Prof Barbujani sampled the DNA of Syrians from Aleppo. In place of the inhabitants of ancient Constantinople, now Istanbul, he tested Greeks from Attica and Crete.
(They are modern samples, and the statement is a relative one.)
gmx wrote:As this "discovery" is some 15 years old, I thought there might be more of a scholarly consensus on their significance, and I was somewhat surprised to find only scant references in the mainstream media.
You'll find that the gears work slowly, even more slowly than that, in this 'scholarly field.'

Part of the lack of interest may be that the find can tell us absolutely nothing. The body doesn't speak. It doesn't have anything about it that could possibly tie it to the third Gospel or to Acts. That's the only thing that grabs headlines for this body, and it's impossible to provide evidence for, short of finding a copy tucked away with the corpse that is also dated to the same era. Because of this, even if the find were proved to be the oldest body that actually can be dated and that was venerated by Christians later on, it still wouldn't be as useful as the Abercius inscription (despite its antiquity).

If you believe the New Testament story, in any case, nearly all of the earliest people -- apostles, the seventy, the seven, etc. -- were of Syrian or Galilean origin. This body could be any one of them or could be anyone unnamed from the same era. And that's if it's the remains of a Christian person. If it isn't, it could be a "pagan relic" stemming from the Hellenistic era (sometime BC) that got co-opted by the Christian religion.

It should also be remembered that this kind of argument is entirely reversible. If the remains were more Greek than Syrian, a professor could (and probably would) argue that this coheres with the scholarly opinions according to which St. Luke was a Greek, perhaps from Philippi.

Re: Luke's remains

Posted: Wed Aug 05, 2015 1:15 pm
by TedM
Ah.. Ok. someone could have dug up ANY grave around Antioch from that earlier period, and claimed it was Luke's. If the circumstances of Luke's death were not really known, he could have succeeded in convincing people, it would seem to me.
Peter Kirby wrote:
TedM wrote:
Peter Kirby wrote:Male? Of course it's male.

First century? Not necessarily. That's the end of the radiocarbon dating range.
Hi Peter. I've never seen that range before, and am curious where you are getting that from. I mean are you saying here the creationists got one thing right when they blasted the accuracy of radiocarbon dating ;) A quick search on google seems to show a consensus of sorts in the scientific community that it is 'fairly' accurate up to 20-50,000 years, but some examples exist that show that it could be completely inaccurate at times!..so I'm not sure what to think. A couple of related links:


http://www.scientificamerican.com/artic ... ets-reset/

http://ncse.com/cej/3/2/answers-to-crea ... -14-dating
That's a specific statement about the remains, Ted, not a general statement about radiocarbon dating. From the newspaper linked, quoting a certain Prof Barbujani:

http://www.telegraph.co.uk/news/worldne ... Padua.html
"Radiocarbon dating of one of the teeth indicated that it belonged to someone who died between AD72 and 416BC..."

Re: Luke's remains

Posted: Wed Aug 05, 2015 3:26 pm
by gmx
Peter Kirby wrote:Part of the lack of interest may be that the find can tell us absolutely nothing.
I think it is possibly more significant than you suggest. At the very least, it can tell us is that the first century Christian church regarded this man as important enough to protect and venerate his remains, with us knowing that these remains came to be regarded as those of Luke the evangelist. It could be used to imply the Christian church's knowledge of a Lukan personality in the first century. I would have thought these findings not insignificant. If the date range for the body is accurate but neither of the above implications is true, it otherwise suggests some fairly murky goings on and considerable dishonesty on the part of the ancient church.

Re: Luke's remains

Posted: Wed Aug 05, 2015 4:32 pm
by Peter Kirby
gmx wrote:
Peter Kirby wrote:Part of the lack of interest may be that the find can tell us absolutely nothing.
I think it is possibly more significant than you suggest. At the very least, it can tell us is that the first century Christian church regarded this man as important enough to protect and venerate his remains, with us knowing that these remains came to be regarded as those of Luke the evangelist. It could be used to imply the Christian church's knowledge of a Lukan personality in the first century. I would have thought these findings not insignificant. If the date range for the body is accurate but neither of the above implications is true, it otherwise suggests some fairly murky goings on and considerable dishonesty on the part of the ancient church.
Yes, the scenarios are interesting. But the evidence doesn't actually tell us much if we have no reasonable way of arbitrating between these scenarios.

Given that the subject of Christian origins is already plagued with 'possible scenarios' of interest, with no very probable answer, of what real use are more?

Re: Luke's remains

Posted: Wed Aug 05, 2015 4:36 pm
by Peter Kirby
gmx wrote:At the very least, it can tell us is that the first century Christian church regarded this man as important enough to protect and venerate his remains
No, it can't. We don't know when exactly these remains began to be protected and venerated.

What it does not tell us "at the very least" is that this veneration started in the first century.

If we could assume that the time of death is the time that veneration began, then maybe it would, but we can't.

Re: Luke's remains

Posted: Wed Aug 05, 2015 4:42 pm
by Peter Kirby
gmx wrote:...it otherwise suggests some fairly murky goings on and considerable dishonesty on the part of the ancient church.
Do we really need to consider this artifact at all to reach that suggested conclusion?

Where "ancient church" is defined as all called Christians during the first five centuries (i.e., antiquity), is there really any doubt about "some fairly murky goings on and considerable dishonesty"?

Is there anyone who really thinks that there were no "murky goings on" and no "considerable dishonesty"?

Even if that were fully consistent with human nature (which it is not), would it be possible to maintain this in the face of all the historical evidence (to the contrary) without looking as silly as a man who walked about naked apart from a cowboy hat and some Superman briefs (to use a simile)?

Re: Luke's remains

Posted: Wed Aug 05, 2015 7:16 pm
by gmx
Peter Kirby wrote:
gmx wrote:At the very least, it can tell us is that the first century Christian church regarded this man as important enough to protect and venerate his remains
Peter Kirby wrote:No, it can't. We don't know when exactly these remains began to be protected and venerated.
I wasn't meaning that it does tell us, but that it possibly can or could, pending investigation and scholarly analysis and conjecture. I am not driving at any particular solution here.
Peter Kirby wrote:What it does not tell us "at the very least" is that this veneration started in the first century.
No it doesn't, but from my uninitiated perspective, it seems a more common sense explanation than grave robbery two centuries later... but I emphasise my uninitiated perspective.

Re: Luke's remains

Posted: Wed Aug 05, 2015 7:20 pm
by gmx
Peter Kirby wrote:
gmx wrote:...it otherwise suggests some fairly murky goings on and considerable dishonesty on the part of the ancient church.
Do we really need to consider this artifact at all to reach that suggested conclusion?

Where "ancient church" is defined as all called Christians during the first five centuries (i.e., antiquity), is there really any doubt about "some fairly murky goings on and considerable dishonesty"?
Well this is quite possibly another subject you could enlighten me on. I'm not particularly au fait with early Christian history, other than what I've learned from introductory books on the synoptic problem.

Re: Luke's remains

Posted: Wed Aug 05, 2015 11:00 pm
by Peter Kirby
gmx wrote:
Peter Kirby wrote:
gmx wrote:At the very least, it can tell us is that the first century Christian church regarded this man as important enough to protect and venerate his remains
Peter Kirby wrote:No, it can't. We don't know when exactly these remains began to be protected and venerated.
I wasn't meaning that it does tell us, but that it possibly can or could, pending investigation and scholarly analysis and conjecture. I am not driving at any particular solution here.
Conjecture doesn't tell us anything. Analysis can't overcome an absence of relevant data. Investigation--maybe, if there were something real that could be found with said investigation that had not already been found.

In any case, you'll go mad if you're trying to figure out whether there could, potentially, someday, really be something to this (or anything else) as evidence--not now but in that possible future. At that point you might as well quit because you're going to be torn in 100 different directions without a compass. There will always be questions that could potentially receive further illumination.

Pardon the emphasis, but: potential future evidence is not evidence.

Sort of like potentially being wealthy in the future is not the same as being wealthy.