Secret Alias wrote:And of course for the idiotai at this forum, my position presumes that our gospels were not the original texts.
Even though you are still insulting people and I expect that includes me I will try again to engage you in rational debate. I wonder if you have a degree as I read on someone’s blog that you had issues with the academic world.
Now to present a rational argument you need somewhere to start and I assume you start with the Pentateuch.
You have asserted that the Pentateuch was written by Ezra after he returned from the Babylonian exile. There is some dispute when this happened c 457 BCE according to the book of Ezra and earlier according to 1 Esdras and Josephus. It is possible that both forms we have were not completed until after the death of Alexander the Great in 323 BCE.
There is a more generally accepted view that someone who is referred to as the Deuteronomist gathered two older documents generally called the Jahwist source and the Elohist source which represented traditions from Judah and Israel together and extensively extended them with parts of Deuteronomy, Joshua, Judges, Samuel and maybe Kings and Jeremiah. This is usually dated to reign of King Josiah c 627 BCE. According to this view it was edited again with additions generally called the Priestly source after the Babylonian exile and this may have two layers.
As far as I know no one believes that the whole of the Pentateuch was written by Ezra because there are different literary styles. Therefore if your position is based on your assertion that Ezra wrote the Pentateuch rather than edited it and added to it you should present a case for this position.
Your second assertion seems to be faith based. You seem to believe that God gave Moses the Ten Commandments.
You next assertion is that the Samaritans represent a truer form of Judaism. However their Pentateuch is very similar to the Jewish one while having lots of minor variations and of course the commandment to build an altar on Mount Gerizim. Therefore if Ezra wrote the Jewish Pentateuch he would have also would have written the Samaritan one too. There is no agreement when the Samaritans and Jews went their separate ways but it is likely it was after the Babylonian Exile.
Your fourth assertion is that Jewish people did not discuss their religion and read their religious texts or have them read to them in the first century CE. However as I keep saying you have not providing any convincing evidence for this, while I have provided evidence that Jews were reading or having read to them their religious texts and creating new ones.
Then on this house of cards you assert that no Jewish preacher in the prophetic tradition would discuss the Pentateuch. And to undermine further your position you don’t recognise that the Pharisees were discussing the Pentateuch and adding to it. This is amazing because you are aware of the Talmud where the successors of the Pharisees continued to add to the Torah and the rest of their religious writings.
I would like to an answer to my earlier question – why do you post here?