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Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sat Apr 16, 2016 8:43 pm
by Bernard Muller
to Secret Alias,
'Fourteen years' doesn't appear in Clement's citation (see above). I don't think it was ever there either originally.
Clement's citation:
To these statements the apostle will testify: "I know a man in Christ, caught up into the third heaven, and thence into Paradise, who heard unutterable words which it is not lawful for a man to speak
Clement did not quote exactly 2 Corinthians 12:2. He left two chunks out (which I bolded below), because irrelevant for his ensuing discussion:
2 Cor 12:2 "I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows."

Do you know any ancient copies of Paul's epistles which are missing the bolded words?
Read Morton Smith's book. Heavenly ascents are a well established part of religious experience in antiquity. It wasn't just Paul but his followers who were going up to heaven (see Irenaeus). It's more than just a 'fake' justification for his authority.
So what? Paul used the same trick. He did not have to be original. Actually Paul certainly did not emphasis his alleged trip to heaven (he was rather vague about it). What matters is his alleged conversation with Christ, who despite Paul's weaknesses, supported Paul. That's the main point. Paul going to heaven and back is only an artifice.

Cordially, Bernard

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sat Apr 16, 2016 9:48 pm
by outhouse
Bernard Muller wrote:. Actually Paul certainly did not emphasis his alleged trip to heaven (he was rather vague about it). What matters is his alleged conversation with Christ, who despite Paul's weaknesses, supported Paul. That's the main point. Paul going to heaven and back is only an artifice.

Cordially, Bernard

Ill give you credit here, for accuracy and context.


I would add "the idea of a place of blessedness"

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 12:27 am
by Clive
Clement did not quote exactly 2 Corinthians 12:2. He left two chunks out (which I bolded below), because irrelevant for his ensuing discussion:
2 Cor 12:2 "I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows."
So, what is real, what is a body, are definite philosophical concerns then. Now was this left out of Clement or put into Corinthians? Why, I think it is a very important omission/addition.

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 7:00 am
by Secret Alias
Clement did not quote exactly 2 Corinthians 12:2. He left two chunks out (which I bolded below),
That's one explanation for the citation. I don't accept that. We know that there were many versions of scripture floating around in antiquity and the surviving canon was highly manipulated. Your argument that Paul was vague about his experiences derives its point of origin from the Catholic recension of scriptures. If you believe that it is 'coincidence' that all the heretics seemed to have been imitating Paul's ascent for themselves (as Jewish kabbalists continued to do until the 12th or 13th centuries) and our text has Paul feign ignorance over whether or not his ascent was 'in the body' or 'out of the body' you aren't the sharpest stick in the bundle. Surely Paul would know the answer to that question. It was Irenaeus or a Catholic editor who would actively 'correct' the original text because it support the Platonist leanings of the original Pauline tradition and the view that the body was the prison to the soul. T

The fact is that up until now I had been arguing WITHOUT Clement's citation that the 'fourteen years' and the 'in or out of the body' business were additions. Now that I find my proposed 'ur-text' cited in a Patristic author the way I always understood it, I am confident there is something to my point of view. We've all proposed emendations of the received text. This is one instance where I have found my conjecture confirmed. Clement's text also agrees with the reading of the Naasenes.

It is also worth noting that the surviving text is interpreted by Methodius against Origen, Clement's pupil, to the effect that the two mentions of ascent were separate experiences. So one man went to the third heaven another to Paradise. Clement's text can't be read like that. I actually find Methodius's reading to be the natural reading of the text. Yet the whole world understands the text in spite of the corrections to be speaking of the one and the same ascent (save for Methodius). I think the editors did that.

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 7:02 am
by Secret Alias
I also think there are other signs of editorial manipulation in that section, like this:
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13 How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 7:07 am
by Secret Alias
Or if we look at the whole section here are the series of corruptions (in bold):
I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one man, to Christ, so that I might present you as a pure virgin to him. 3 But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4 For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.

5 I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7 Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8 I robbed other churches by receiving support from them so as to serve you. 9 And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10 As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11 Why? Because I do not love you? God knows I do!

12 And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13 For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14 And no wonder, for Satan himself masquerades as an angel of light. 15 It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.

16 I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17 In this self-confident boasting I am not talking as the Lord would, but as a fool. 18 Since many are boasting in the way the world does, I too will boast. 19 You gladly put up with fools since you are so wise! 20 In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21 To my shame I admit that we were too weak for that!

Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23 Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32 In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33 But I was lowered in a basket from a window in the wall and slipped through his hands.

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

11 I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a] even though I am nothing. 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13 How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 9:37 am
by robert j
Secret Alias wrote:
The fact is that up until now I had been arguing WITHOUT Clement's citation that the 'fourteen years' and the 'in or out of the body' business were additions. Now that I find my proposed 'ur-text' cited in a Patristic author the way I always understood it, I am confident there is something to my point of view.
Just because Clement left out the dual phrases about “whether in the body or out of the body” in his use of 2 Corinthians 12:2-4 is not dispositive for determining whether or not the missing material was originally there. That was part of Clement’s style --- he often cut-and-pasted to suit his needs, and often wove snippets of source material into his own running commentary.

Many examples could be cited to demonstrate this style of Clement --- here’s another one from Paul ---
Clement's citations from 1 Corinthians 3:10-13 are in red, the running commentary and paraphrasing by Clement are in black, and [my associated comments are in brackets] ---
"According to the grace," it is said, "given to me as a wise master builder, I have laid the foundation. And another buildeth on it [missing last of v. 10 and missing beginning of v.12] gold and silver, precious stones." [this is the middle portion of v. 12] Such is the gnostic superstructure on the foundation of faith in Christ Jesus. [paraphrase of v.11] But "the stubble, and the wood, and the hay," [this is the last portion of v. 12] are the additions of heresies. "But the fire shall try every man's work, of what sort it is." [this is the last portion v.13]
(Stromata, Book 5, ch. 4)
Clement often cited snippets, paraphrased parts, and left out portions --- to suit his needs. Here are the portions of the passage from 1 Corinthians 3:10-13 that Clement left out or paraphrased ---

But each one must take heed how he builds. [left out last of v. 10]

For no one can lay a foundation other than the one already laid, which is Jesus Christ. [Clement paraphrased verse 11]

If anyone builds on this foundation using… [left out beginning of v. 12]

… the work of each will become evident, because the day will bring it to light. Because it is revealed in fire … [left out beginning of v. 13]


Here’s a version of the received NT passage for comparison ---
10By the grace God has given me, I laid a foundation as a wise master builder, and someone else is building on it. But each one must be careful how he builds. 11For no one can lay a foundation other than the one already laid, which is Jesus Christ.
12If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, 13his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. 14If what he has built survives, he will receive a reward. 15If it is burned up, he will suffer loss. He himself will be saved, but only as one being snatched from the fire. (1 Corinthians 3:10-15)
Back to Paul’s tale of the ascent to heaven in 2 Corinthians 12. Sure, it’s possible that the dual phrases about "in the body or out of the body" were a result of “secondary editorial manipulation”. But I think it’s also quite possible, even likely, that Paul included those phrases.

Paul was writing to his sophisticated Greek audience in Corinth. A group of Greeks with whom Paul had previously dealt with apparent differences of opinion --- or misunderstandings --- over the nature of the body and the soul. This situation is reflected in 1 Corinthians 15:35-58 in Paul’s discussion of what kind of body will partake of the resurrection of his followers. Paul worked hard to portray the resurrection, expected in the near future, in terms of a “spiritual body” --- language he hoped his Greek audience might accept. Other portions of the Corinthian correspondence reflect some controversy over the nature of the body and soul --- over flesh and spirit.

In his passage in 2 Corinthians 12 about the third heaven --- in the thick of his arguments to salvage some authority after the Jewish missionaries, the “super apostles”, had visited the congregation --- one might understand that Paul didn’t want to open up an old can-of-worms about old body-soul issues and dilute or divert his primary focus.

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 9:49 am
by DCHindley
Secret Alias wrote:Or if we look at the whole section here are the series of corruptions (in bold):
[I've separated out Stephan's "corruptions" and moved them to the bottom to correspond with the way I have segregated the text in my response]:

[11:1 ...] 2 Cor 11:2 I am jealous for you with a godly jealousy. I promised you to one man, to Christ, so that I might present you as a pure virgin to him. 3 But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4 For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.

5 I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. [7-11 ...]

12 And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13 For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14 And no wonder, for Satan himself masquerades as an angel of light. 15 It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.

[16-18 ...] 19 You gladly put up with fools since you are so wise! 20 In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21a To my shame I admit that we were too weak for that!

Whatever anyone else dares to boast about 21b [...] 21c I also dare to boast about. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23a Are they servants of Christ? 23b [...] 23c I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24-26 [...] 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

30-12:1 [...] 12:2a I know a man in Christ who fourteen years ago was caught up to the third heaven. 2b [...] 3a And I know that this man 3b [...] 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6-7a [...] 7b I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

11 I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13 How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

[Stephan's "corruptions" are set off below:]

2 Cor 11:1 I hope you will put up with me in a little foolishness. Yes, please put up with me!
7 Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8 I robbed other churches by receiving support from them so as to serve you. 9 And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10 As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11 Why? Because I do not love you? God knows I do!
16 I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17 In this self-confident boasting I am not talking as the Lord would, but as a fool. 18 Since many are boasting in the way the world does, I too will boast.
21b —I am speaking as a fool—
23b (I am out of my mind to talk like this.)
24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers.
11:30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32 In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33 But I was lowered in a basket from a window in the wall and slipped through his hands. 12:1 I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.
12:2b Whether it was in the body or out of the body I do not know—God knows.
3b —whether in the body or apart from the body I do not know, but God knows—
6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7a or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited,
Stephan,

Why do you think that the "corruptions" you identify are in fact "corruptions"?

I look at this section (2 Cor 11:1-12:13) quite differently.

My own "highly speculative and has to be wrong" "Cleaned-up" text follows:
2 Cor 11:1 I wish you would bear with me in a little foolishness. Do bear with me! 2a I feel an extreme 2b [...] 2c jealousy for you, for I betrothed you 2d [...] 2e to present you as a virgin bride to her one husband . 3a But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion 3b [...]. 4a For if some one comes and preaches something other 4b [...] 4c than what we preached, or if you receive a different spirit from the one you received, or if you accept a different good news from the one you accepted, you submit to it readily enough.

5 I think that I am not in the least inferior to these superlative apostles. 6 Even if I am unskilled in speaking, I am not in knowledge; in every way we have made this plain to you in all things. 7 Did I commit a sin in abasing myself so that you might be exalted, because I preached God's good news without cost to you? 8 I robbed other congregations by accepting support from them in order to serve you. 9 And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedonia. So I refrained and will refrain from burdening you in any way. 10a As the truth 10b [...] 10c is in me, this boast of mine shall not be silenced in the regions of Achaia.

11 And why? Because I do not love you? God knows I do! 12 And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 - 15 [...]. 16 I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little. 17 (What I am saying I say not with (the) LORD's authority but as a fool, in this boastful confidence; 18 since many boast of worldly things, I too will boast.)

19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if a man makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever any one dares to boast of -- I am speaking as a fool -- I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23a Are they servants [presumably of the Judean God or perhaps of the Temple, i.e., "temple slaves" in the manner of the ANE in general] 23b [...]? 23c I am a better one -- I am talking like a madman -- with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I have received at the hands of the Jews the forty lashes less one. 25 Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers ; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 If I must boast, I will boast of the things that show my weakness. 31a The God and Father 31b [...], 31c he who is blessed for ever, knows that I do not lie. 32 At Damascus, the ethnarch under King Aretas guarded the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall, and escaped his hands.

12:1 I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of (the) LORD. 2a I know a man 2b [...] 2c who fourteen years ago was caught up to the third heaven -- whether in (the) body I do not know, or outside of (the) body I do not know, God knows. 3 And I know that this man was caught up into Paradise -- whether in (the) body or apart from (the) body I do not know, God knows -- 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. 6 Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. 8a Three times I besought (God) 8b [...] 8c about this, that it should leave me; 9a but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." 9b I will all the more gladly boast of my weaknesses, that the power 9c [...] 9d may rest upon me. 10a For the sake of this 10b [...], 10c then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong. 11 I have been a fool!

You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing. 12 The signs of a true apostle were performed among you in all patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!


Suspected Interpolations:

2 Cor 11:2b divine
2d to Christ
3b to Christ
4b (another) Jesus
10b of Christ

13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds

23b of Christ
31b of the Lord Jesus

2 Cor 12:2b in Christ
8b the Lord
9c of Christ
10b Christ


In my case, I take an anarthrous "kurios" ("lord" without an associated definite article "the", and no, you can't go by the English translation to tell when this is so) to be a circumlocution for YHWH (rendered here LORD) while a "kurios" associated with a definite article refers to "the Lord [Jesus Christ]". All occasions of "theos" (god) above do have a definite article, which I take to mean "the (one) God [of the Judeans]" and treat this as a sign that the passages containing them are authentic to an original author ("Paul" if you wish) who wanted to promote worship of the one true God among Gentiles. There are many cases where other passages have an anarthrous "theos" that clearly refer to Jesus talk, but that is not germane to this section.

In my humble (but foolish) opinion, the original author had hoped to validate his belief that his flock of faithful Gentiles could be treated as members of the people of Israel on the basis of faith in the promises as exhibited by Abraham by acting in the capacity of an "apostle" (temple authorized representative collecting free-will offerings outside of Judea), but was apparently frustrated by other Judean apostles who were promoting the conversion of Gentiles by means of circumcision, apparently using Greek rhetoric and a kind of "prosperity gospel" who required that they by supported by the contributors (they'd fit right in with today's Christian "super preachers"). He also was getting a lot of push back (all the stripes, etc.) from fellow Diaspora Judeans, who clearly did not like his idea of faithful Gentile inclusion in the people Israel. These other Judeans of the Diaspora may have been perfectly fine with tolerating faithful Gentiles, but not as part of the people Israel.

DCH :tomato:

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 12:39 pm
by Secret Alias
DCH

Let me get to your questions in a moment. Let me first flesh out some important testimony from Irenaeus
For it is unlawful to assert that they preached before they possessed "perfect knowledge," as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. [Adv Haer 3.15.1]
This is rooted in the same report in Tertullian's Praescriptione (because Irenaeus wrote the original treatise cf. Cyril of Jerusalem). But notice that lurking in the background is the ascension as the dividing line which marks Paul's reception of perfect knowledge. The Praescriptione fills in the missing information from Adv Haer - viz Paul received a secret gospel. That's why Irenaeus goes on to talk about the reception of Matthew, Mark, Luke and John.

The underlying idea is that a secret gospel was written after the apostles published inferior gospels. Paul kept his gospel secret. Secret after he had his revelation at the ascension. Irenaeus puts forward the Acts version of the ascension to obscure the Pauline tradition. What was the Pauline tradition? I think it was Paul was at the ascension and only Paul. It wasn't a public event (which is a silly claim anyway). It was a private revelation/ecstatic experience which Paul kept secret until he wrote his gospel which was preserved among the heretics. It may have been partially based on an "apostolic text."

Re: How Did Paul Know Jesus Was Resurrected?

Posted: Sun Apr 17, 2016 12:46 pm
by Secret Alias
DCH

My overriding justification for identifying interpolations here is that the entire section supports the claims made in Adv Haer 3 and Praescriptione that the heretics (a) thought only Paul had attained perfect knowledge and (b) that he was superior to the others. Indeed I began the trail by noting the parallels between the Marcionite and Samaritan use of rhe term "THE apostle." The interpolations in chapters 11 and 12 make it seem that Paul might have said some crazy things in the past (i.e. previous recensions of the Apostolic) but that Paul eventually "came around to his senses" and modified his original rejection of the leaders of the Church.