IS THE PROTO-LUKE HYPOTHESIS SOUND?

Discussion about the New Testament, apocrypha, gnostics, church fathers, Christian origins, historical Jesus or otherwise, etc.
Secret Alias
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by Secret Alias »

I don't know why you are citing the letter of Theodore as a tenable source. You could just as easily cite the Necronomicon.
Again showing your age. All that sexualized nonsense was the productive of a brief puritanical upsurge which accompanied the rise of neo-conservatism at the beginning of the century. All published studies since confirm its authenticity (including my forthcoming article).
Last edited by Secret Alias on Sat Oct 15, 2016 12:14 pm, edited 1 time in total.
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Kunigunde Kreuzerin
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Re: No

Post by Kunigunde Kreuzerin »

JoeWallack wrote:Christian Bible Scholarship (CBS) continues to be in denial that GMark has a primary theme of discrediting the supposed original disciples. All subsequent Gospels attempt to undo this theme (which is evidence that GMark is the original Gospel narrative). Looking at supposed "proto-Luke" material, this is obvious:
10
10:1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.
The discrediting of "The Twelve" in GMark is overwhelming. It is the most important theme in GMark. So all subsequent Gospels, which all appear to have the opposite objective, crediting the original disciples, must deal with it. GLuke shows a logical later development that GLuke's Jesus expanded (greatly) Jesus' disciples. In quantity and quality. This reduces the problem of the base theme that GLuke inherited, discrediting of the original twelve. This is not evidence of "proto-Luke", it is evidence of post GMark.
Agreed. My impression is that Luke shifted Mark’s broader theme of “the misunderstanding of the disciples” to the problem of the passion, the death and the resurrection of Jesus, but with the resurrection “everything” has become well in GLuke. I think this was very clever from Luke. Then Acts, then Irenaeus ...
Secret Alias
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by Secret Alias »

If that were true you'd see a lot more Latinized Greek, but in fact, both Matt & Luke cut it back from their source.
Again you're not even trying to think critically. Canonical Mark is written 'as if' from Rome (following Clement's source). Matthew is not specified as having any locale. Nor Luke for that matter.
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
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Secret Alias
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by Secret Alias »

Interesting that the content of Mark at least evinces the Latin influence, so you have to propose a conspiracy theory
Interesting the Pentateuch evinces the Persian influence but your upbringing only allows you to 'see through' the Jewish material but not the Christian.
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spin
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by spin »

Secret Alias wrote:If you are going to argue that Mark's 'Latin content' is natural, odd that the Jewish gospel in the canon (Matthew) doesn't exhibit any overt 'Jewish content.'
The Matthean community clearly removed superfluous and puzzling forms in Mark, nearly all the Aramaic content, all of Mark's exemplars of "Nazarene", naked young man, etc. And why should Mt exhibit "any overt 'Jewish content'"?
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

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Secret Alias wrote:
I don't know why you are citing the letter of Theodore as a tenable source. You could just as easily cite the Necronomicon.
Again showing your age. All that sexualized nonsense was the productive of a brief puritanical upsurge which accompanied the rise of neo-conservatism at the beginning of the century. All published studies since confirm its authenticity (including my forthcoming article).
Stop projecting nonsense onto me.
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spin
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by spin »

Secret Alias wrote:
If that were true you'd see a lot more Latinized Greek, but in fact, both Matt & Luke cut it back from their source.
Again you're not even trying to think critically. Canonical Mark is written 'as if' from Rome (following Clement's source).
You don't seem to understand much about linguistics. Some of the Latin strata issues I've pointed to are not things that would have been cognisant to ancient scholars. Crapping on about "as if' is just plain nonsense. Linguistics only started emerging in the 19h century. Before that there was no theoretical understanding of languages. Translation studies is a 20th century phenomenon and what you are asking your ancient scholars to do requires that knowledge.
Secret Alias wrote:Matthew is not specified as having any locale. Nor Luke for that matter.
Nor those Latinisms. In your conspiracy theory, weren't they written from the perspective of Rome??
Last edited by spin on Sat Oct 15, 2016 12:33 pm, edited 1 time in total.
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Secret Alias
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by Secret Alias »

Stop projecting nonsense onto me.
I could go even further but won't.
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by spin »

Secret Alias wrote:
Stop projecting nonsense onto me.
I could go even further but won't.
There's only so far you can go off the perch.
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Secret Alias
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Re: IS THE PROTO-LUKE HYPOTHESIS SOUND?

Post by Secret Alias »

Some of the Latin strata issues I've pointed to are not things that would have been cognisant to ancient scholars.
An assertion. Again if you were consistent in your opinion that would be one thing. But the Aramaisms are also there and you think or must think these are deliberate falsified efforts for on the surface at least it would seem to be natural to take these as reflections of a Semitic source being used by 'Mark.' So on the one hand, you say 'the Latinisms are real' but the Aramaisms were 'planted' into the text. You should be careful when dismissing your opponents as 'conspiracy theorists.'
“Finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind.”
― Miguel de Cervantes Saavedra, Don Quixote
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