What you learned is under the assumption of the independence of probabilities. This assumption is just as important as the assumptions regarding what the probabilities are supposed to be. It cannot be swept under the rug or pushed back onto someone else.Bernard Muller wrote:to Peter,But I learned this math from you, and also confirmed by two fellows at http://able2know.org/topic/352494-1This is a really, really, really bad way to absorb information about mathematical probability.
There's too much bias and ego involved. It's like trying to learn to count while you're adding up your daddy's infidelities or your own personal mistakes. It's not a cool way to learn the subject, and you'll get a lot further considering more innocuous examples.
Learn the math first.
From a previous post of yours:Can this assumption that these probabilities are not independent be evidenced? and what would its probability?And consider how this might be readjusted under the assumption that these probabilities are not independent. (The assumption of independence should not be made here.)
If there is no (or little) evidence for support, then that probability would be just a very low possibility, and taken care by (and part of) the other side of my 50%.
Too many times, I saw assumption (at best weakly evidenced) thrown against strong historicist piece of evidence, with the expected result that piece of evidence should be made void, just like it did not exist.
Of course I do not agree with that.
Cordially, Bernard
Since it is your argument, the burden of justifying the assumption of independence is entirely yours. Have fun with that.
You are going to get a very strange and warped view of the subject, mathematically, if your examples are pet projects to prove things about early Christianity. I hope that you try to investigate the subject thoroughly, independently, before trying to apply it.
I could possibly try to show you why the assumption is weird, but why should I? (a) That takes time. (b) It's your job. (c) You're biased, or you would have seen some of the problem already on your own (well, at least, if you thoroughly understood the concepts... which might be the real problem at this point). (d) Your main exposure to these concepts seems to be in a highly polemical context, so it's like arguing about radiometric dating with a young earth creationist. It's just uncomfortable all around.