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Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 11:29 am
by Diogenes the Cynic
Mental flatliner wrote:
Diogenes the Cynic wrote:Africanus does not claim to be citing documented records, he only cites Levirate tradition and infers the rest from that.
This is getting stupid.

If you're claiming that Julius Africanus just made it up out of thin air, provide a source.
Made WHAT up out of thin air? I am telling you what he said himself. JA does not say he has personal knowledge of Jesus' genealogy, he says he is making an inference from Law.
If you're claiming that Julius was quoting some other source, provide the source.
Source for what? Levirate law? What else does he claim to actually know? I think you don't actually read the sources you try to cite. You just harvest names from apologist websites or something and post them in vague terms, devoid of specific quotation or seeming knowledge of actual content or context.

Here is the complete quote of Julius Africanus on the genealogies of Joseph:
Some indeed incorrectly allege that this discrepant enumeration and mixing of the names both of priestly men, as they think, and royal, was made properly,1034 in order that Christ might be shown rightfully to be both Priest and King; as if any one disbelieved this, or had any other hope than this, that Christ is the High Priest of His Father, who presents our prayers to Him, and a supramundane King, who rules by the Spirit those whom He has delivered, a cooperator in the government of all things. And this is announced to us not by the catalogue of the tribes, nor by the mixing of the registered generations, but by the patriarchs and prophets. Let us not therefore descend to such religious trifling as to establish the kingship and priesthood of Christ by the interchanges of the names. For the priestly tribe of Levi, too, was allied with the kingly tribe of Juda, through the circumstance that Aaron married Elizabeth the sister of Naasson,1035 and that Eleazar again married the daughter of Phatiel,1036 and begat children. The evangelists, therefore, would thus have spoken falsely, affirming what was not truth, but a fictitious commendation. And for this reason the one traced the pedigree of Jacob the father of Joseph from David through Solomon; the other traced that of Heli also, though in a different way, the father of Joseph, from Nathan the son of David. And they ought not indeed to have been ignorant that both orders of the ancestors enumerated are the generation of David, the royal tribe of Juda.1037 For if Nathan was a prophet, so also was Solomon, and so too the father of both of them; and there were prophets belonging to many of the tribes, but priests belonging to none of the tribes, save the Levites only. To no purpose, then, is this fabrication of theirs. Nor shall an assertion of this kind prevail in the Church of Christ against the exact truth, so as that a lie should be contrived for the praise and glory of Christ. For who does not know that most holy word of the apostle also, who, when he was preaching and proclaiming the resurrection of our Saviour, and confidently affirming the truth, said with great fear, “If any say that Christ is not risen, and we assert and have believed this, and both hope for and preach that very thing, we are false witnesses of God, in alleging that He raised up Christ, whom He raised not up?”1038 And if he who glorifies God the Father is thus afraid lest he should seem a false witness in narrating a marvellous fact, how should not he be justly afraid, who tries to establish the truth by a false statement, preparing an untrue opinion? For if the generations are different, and trace down no genuine seed to Joseph, and if all has been stated only with the view of establishing the position of Him who was to be born—to confirm the truth, namely, that He who was to be would be king and priest, there being at the same time no proof given, but the dignity of the words being brought down to a feeble hymn,—it is evident that no praise accrues to God from that, since it is a falsehood, but rather judgment returns on him who asserts it, because he vaunts an unreality as though it were reality. Therefore, that we may expose the ignorance also of him who speaks thus, and prevent any one from stumbling at this folly, I shall set forth the true history of these matters.
Where does he claim to have a specific source of information here? He argues completely from the Old Testament, not from an claim of documentary sources (which you have not even shown ever existed in the first place).

One more thing - even if JA had said he'd seen documents, that would not mean he was telling the truth. Your strange notion that a claim is entitled to a presumption of truth as the default is simply incorrect and not how history is done. Tacitus claims he saw the Emperor Vespasian heal a blind man. Do you believe him?

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 11:40 am
by Mental flatliner
Diogenes the Cynic wrote:Where does he claim to have a specific source of information here? He argues completely from the Old Testament, not from an claim of documentary sources (which you have not even shown ever existed in the first place).

One more thing - even if JA had said he'd seen documents, that would not mean he was telling the truth. Your strange notion that a claim is entitled to a presumption of truth as the default is simply incorrect and not how history is done. Tacitus claims he saw the Emperor Vespasian heal a blind man. Do you believe him?
Up to this point you have refused to provide sources for any of your claims.

I have no intention of acknowledging your posts until you do. You don't contribute to discussions except denial, false information, false premises and demands that we prove you wrong before you prove anything.

I expect this behavior from children.

You're going to have to endeavor to raise your standards before I take you seriously.

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 12:48 pm
by Peter Kirby
Mental flatliner wrote:Up to this point you have refused to provide sources for any of your claims.

I have no intention of acknowledging your posts until you do.
Diogenes the Cynic, unlike you, has not made up any false claims regarding sources.

Quote from Mental flatliner: "Matthew claims that he was one of the twelve and personally witnessed almost everything he wrote."

Diogenes the Cynic called you on this: "Chapter and verse? I'll help you out. No such claim exists in the gospel of Matthew. You made this up."

Very embarrassing for you to get exposed like that. That explains your sensitivity and defensiveness now on the question of sources.

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 1:03 pm
by Mental flatliner
Peter Kirby wrote:
Mental flatliner wrote:Up to this point you have refused to provide sources for any of your claims.

I have no intention of acknowledging your posts until you do.
Diogenes the Cynic, unlike you, has not made up any false claims regarding sources.

Quote from Mental flatliner: "Matthew claims that he was one of the twelve and personally witnessed almost everything he wrote."

Diogenes the Cynic called you on this: "Chapter and verse? I'll help you out. No such claim exists in the gospel of Matthew. You made this up."

Very embarrassing for you to get exposed like that. That explains your sensitivity and defensiveness now on the question of sources.
You're directing a false accusation.
You've not researched any of my claims, you therefore are a liar.

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 1:05 pm
by MrMacSon
chapter & verse? ....

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 1:06 pm
by Peter Kirby
Mental flatliner wrote:
Peter Kirby wrote:
Mental flatliner wrote:Up to this point you have refused to provide sources for any of your claims.

I have no intention of acknowledging your posts until you do.
Diogenes the Cynic, unlike you, has not made up any false claims regarding sources.

Quote from Mental flatliner: "Matthew claims that he was one of the twelve and personally witnessed almost everything he wrote."

Diogenes the Cynic called you on this: "Chapter and verse? I'll help you out. No such claim exists in the gospel of Matthew. You made this up."

Very embarrassing for you to get exposed like that. That explains your sensitivity and defensiveness now on the question of sources.
You're directing a false accusation.
You've not researched any of my claims, you therefore are a liar.
Lol. :notworthy:

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 4:16 pm
by spin
Mental flatliner wrote:Africanus likely had access to original genealogy records.
Talking about making things up, here's an assertion masquerading as a probability. :tombstone:

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 7:37 pm
by Andrew
Diogenes the Cynic wrote: [...]
Tacitus claims he saw the Emperor Vespasian heal a blind man. Do you believe him?
Tacitus, Histories 4.81 wrote:Throughout those months in which Vespasian was waiting in Alexandria for the season of the summer winds and a calm sea, many miracles happened, by which were exhibited the favor of Heaven and a certain leaning toward the divine in Vespasian. One of the commoners of Alexandria, who was known for the loss of his sight, threw himself before Vespasian's knees, praying to him with groans for a remedy for his blindness, having been so ordered by the God Serapis, whom the nation, being most pious, worships more than all others. And he prayed to the emperor that he should stoop to moisten with his spit his cheeks and the eyeballs. Another, whose hand was useless, ordered by the same God, prayed that Caesar should step on it with his foot. Vespasian at first laughed; then, at the same time, he was moved to fear by the thought of the infamy of failure and to hope by the prayers of the men and the voices of flattery. Finally he ordered it to be determined by physicians if such blindness and debility could be conquered by human powers. The physicians handled the two cases differently: in one, the power of sight had not been destroyed and would be restored if the obstructions were removed. In the other, the joints had fallen into deformity; if a healing force were applied, it would be possible to restore them. This was perhaps the wish of the Gods, and the emperor had been chosen for divine service. At any rate, if the healing was achieved, Caesar had glory; the onus of failure would belong to the poor beseechers. Therefore, Vespasian, sure that his good fortune was able to achieve anything and that nothing was incredible, with smiling face, standing amid the excitement of the tense multitude, did what he was asked. Immediately the hand was changed to a useful one and the day shone again for the blind man. Both cases are told by those who were present, and even now when lying has no reward.
[bolding mine]

Tacitus doesn't say he was there (unless I missed it in a previous passage to this one). He also describes the non-miraculous nature of the miracle (i.e. the man had not actually lost his sight, but only needed obstructions removed from his eyes) and has Vespasian prepared to place the blame on the blind and deformed men if he fails to heal them.

That, to me, indicates that Tacitus didn't take those "miracles" seriously and didn't think that Vespasian had actually healed the man. If I missed the meaning of your post, I apologize. Regardless, I don't see where Tacitus claims to be a witness.

Re: Thoughts on Maurice Casey's new book

Posted: Thu May 08, 2014 10:32 pm
by stevencarrwork
'Throughout those months in which Vespasian was waiting in Alexandria for the season of the summer winds and a calm sea, many miracles happened, by which were exhibited the favor of Heaven and a certain leaning toward the divine in Vespasian.'

Even when Tacitus goes out of his way to say 'many miracles happened', there are believers prepared to deny the evidence of their own eyes and claim Tacitus did not say miracles happened.


Of course, it was a miracle. Tacitus claims his Emperor was chosen for divine service.

I guess the Gospellers didn't take seriously the claim that Jesus could work miracles. After all, if he failed in a miracle, it was because the supplicants had too little faith, so it was their fault.

Matthew 13:58
And he did not do many miracles there because of their lack of faith.

According to Andrew's logic, if a miracle fails and the miracle worker puts the blame on the blind and deformed men, then the narrator does not take seriously the claim that there was a miracle worker.


I also enjoyed Andrew's claim that if the narrator of a miracle story knows that an illness can be cured by doctors, then he is denying that any miracle cure has ever taken place. I guess all stories of cataracts being miraculously cured are stories where the narrator is denying a miracle ever happened.

Re: Thoughts on Maurice Casey's new book

Posted: Fri May 09, 2014 2:18 pm
by toejam
I finally got around to getting a copy of Casey's book. About 1/4 of the way through at the moment. Not really impressed so far. The entire 'Introduction' is like a vent of steam about all these disagreements he's had with bloggers. To an outsider like myself whose never read or followed Casey before, it's like meeting someone for the first time and having them spend the first 10mins of conversation bitching about "He said this... and then I said that...". For all I know Casey is right... but it's just a really off-putting way of starting a book. Hope it gets better...