Bernard Muller wrote:
But in Ro 13:3, these archontes can be identified as Roman authorities. I rather search in the Pauline epistles for the meaning of a word than in apocryphal literature. There is no evidence that Paul dug up in that kind of texts.
In Galatians, Jesus is also born of woman as a Jew, and a descendant of Abraham. And that's not implied.
I don't know where you're getting this from. Galatians does not say, hint, or imply that Jesus was born of a woman. Instead there a couple of implications that it is
Paul who is
reborn into the New Covenant.
Observe:
For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
emphasis added
Verse fifteen in the Greek reads thus:
Ὅτε δὲ εὐδόκησεν ὁ [θεὸς ὁ] ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
It is Paul who is seemingly born to receive the Gospel of Christ solely. Indeed, no where in the authentic (read, Marcionite) rescission is Christ ever said to be born at all. The focus is always on Paul and how it is he especially chosen to be the Apostle.
Follow this up with Galatians 4:21-31:
Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.
Now going along with the Marcionite understanding, it was Christ who was sacrificed to free men from the Law. So who is it who is first to be
born free?
Paul.
Now read John 3:1-8 with that in mind:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
As has been noted by Ehrman and others, John contains a play on words for again and above, thus allowing the verse to read "unless one is born from above". And where does Paul receive his revelation? According to 2Cor and ApocPaul...
... in Heaven.
So Paul is (re)born in Heaven under the New Covenant, and free from the old.