Re: Any account of non-Pauline "Christianity"?
Posted: Thu Feb 04, 2021 3:00 pm
Come on, Stephan. Nothing profitable can come of this sort of weird mindreading.
https://earlywritings.com/forum/
Come on, Stephan. Nothing profitable can come of this sort of weird mindreading.
Are you addressing me? If so: I think that a historical Jesus is the best explanation for what we see in the texts coming out of the First and Second Centuries. Beyond that: we can't tell with much confidence anything about what that Jesus did or said, to the point that he may as well have not existed. I'm not a Christian (though I'm a theist), and Jesus's non-existence has no metaphysical implications for me. I have no idea what you are referring to with regards to Acts (if indeed you were addressing me).Secret Alias wrote: ↑Thu Feb 04, 2021 2:49 pm Again since you won't answer. Your argument and the argument of all 'historicists' is that because Acts lays out a 'history' then there must be history.
I agree 100%! History played second place to theology. The idea that some mythicists seem to have is that if there was a historical Jesus, then people would have been going around dutifully recording deeds and sayings is nonsense. That expectation is wrong. It's clear that early orthodox Christians weren't like that at all. The idea is a non-starter.Secret Alias wrote: ↑Thu Feb 04, 2021 2:49 pmHow the hell can you parade around like some 'expert' on the historical nature of the gospel when even the orthodox don't respect the idea of a historical gospel? ... Again I am not saying it is completely mythical but surely it was recognized even by the first orthodox Christians to be of 'dubious historical value' otherwise they wouldn't have been so free to make up shit.
An historical Jesus is by far the very worse explanation for Christian texts. It is extremely implausible that the Christian religion was started by known lies about a crucified man.GakuseiDon wrote:.... I think that a historical Jesus is the best explanation for what we see in the texts coming out of the First and Second Centuries. Beyond that: we can't tell with much confidence anything about what that Jesus did or said, to the point that he may as well have not existed. I'm not a Christian (though I'm a theist), and Jesus's non-existence has no metaphysical implications for me. I have no idea what you are referring to with regards to Acts (if indeed you were addressing me).
The Christian religion did not start by known lies about a crucified man, but by a strong desire by some Jews who believed he was to become the ruling king of the Jews. Therefore, they speculated he was saved in heaven in order to come back to earth, this time as a ruling king. Selected phrases from the OT and claims of revelations from above were used to support this belief.An historical Jesus is by far the very worse explanation for Christian texts. It is extremely implausible that the Christian religion was started by known lies about a crucified man.
Who were those Jews? You make up stuff up. I need to see historical evidence. You have none. There is no historical evidence whatsoever that a single Jew worshipped a known dead man as a God to obtain salvation from sins in any century before or after the time of Pilate.Bernard Muller wrote: ↑Fri Feb 05, 2021 8:47 amThe Christian religion did not start by known lies about a crucified man, but by a strong desire by some Jews who believed he was to become the ruling king of the Jews. Therefore, they speculated he was saved in heaven in order to come back to earth, this time as a ruling king. Selected phrases from the OT and claims of revelations from above were used to support this belief.An historical Jesus is by far the very worse explanation for Christian texts. It is extremely implausible that the Christian religion was started by known lies about a crucified man.
Cordially, Bernard
Maybe. But maybe it's the best answer in the way suicide is the best answer the night before going to the electric chair. TWO bad alternatives. Like really. The reason I am attracted to the study of early Christianity is that it is in many ways a Rorschach test for how we deal with an amorphous blob. Here's the gospel story.I think that a historical Jesus is the best explanation
Yes mythicists are idiots who should IMHO be banned from the forum for the most part. We have to prove ourselves better than them by at least considering the ahistorical aspects of the gospel narrative.Much of my criticism of many mythicist positions begins with "assuming your particular mythicist theory is correct
Right as always.Come on, Stephan. Nothing profitable can come of this sort of weird mindreading.
Those who gave a royal welcome to Jesus, when he was getting near Jerusalem (Mk 11:8-10).Who were those Jews?
I thought the subject was about "who were these Jews". Why do you bring "Jew worshipped a known dead man as a God to obtain salvation from sins in any century before or after the time of Pilate"?There is no historical evidence whatsoever that a single Jew worshipped a known dead man as a God to obtain salvation from sins in any century before or after the time of Pilate.
Not a lie, a belief, a wrong belief, but still a belief.If Jesus did live, was crucified, died, ... then it was a big lie that he resurrected.
Very likely for all of them. Most of that were invented by "Mark".If Jesus did live then all the supposed miracles where he made the blind see instantly, the deaf hear and dumb talk immediately would be known lies.
God Creator was an outrageous speculation, in order to massively increase the stature of Jesus.If Jesus did live and was crucified then it would be a massive lie that he was God Creator.
Many of these fables were claimed much earlier by Paul and other preachers. No need for the fall of Jerusalem in 70 to have Jesus believed to be resurrected, Son of God, co-creator of the universe, sacrifice for atonement of sins, etc.The Jesus cult of Christians must have started by belief in fables written decades after the fall of the Jewish Temple c 70 CE.
You read this account Bernard and you believe that it actually happened? Really?Those who gave a royal welcome to Jesus, when he was getting near Jerusalem (Mk 11:8-10).